xChain

Come up with your own conclusion…

[xChain @0xMonoScope]

The Demand for Proof

Islam distinguishes itself from other faiths not merely by claiming to possess the truth, but by being able to demonstrate it with compelling evidence. In the Quran, Allah challenges the People of the Book (Jews and Christians) regarding their exclusive claims to Paradise, demanding, "Produce your proof, if you are truthful." This signifies not just evidence, but absolute, final, and irrefutable proof.

The divine command necessitates Muslims also having their own proof to present when questioned about the truth of Islam. Allah affirms the message's veracity in the Quran, stating that the Prophet Muhammad ﷺ is upon the clear truth and commanding him to declare, "This is the truth from your Lord."

Islam is not based on probability; the Quran explicitly calls for absolute certainty. Possessing this certainty is crucial for the individual and for establishing a strong foundation for one’s family and children to counter the numerous doubts and opposing ideologies they will encounter.

Types of Evidences for Islam

We could categorize the overwhelming proofs for Islam into several types. The strength of Islam’s evidences lies in their numerous types and the numerous examples within each type, making the truth undeniable. The main types of evidence discussed are:

[xChain @0xMonoScope]

@ErnieMillsJr @m_durmaz_en Sure, then only pray to the Father. 👍🏽

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@ErnieMillsJr @m_durmaz_en “Father, if it is your will, take this cup ⌞of suffering⌟ away from me. However, your will must be done, not mine.”

Why is he praying to the Father? + why is he asking to take crucifixion away from him?

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"By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done."

Genesis 2:2.

Does God rest? What a weak God!

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Since morality comes from God, she just does what God commands her to do.

That’s consistency.

Also you belong to one of the most democratic countries in the world, why does it bother you that she wears, believes or acts in a certain way? If this is the case, switch your laws.

That’s inconsistency.

[xChain @0xMonoScope]

@EYAD_ATIA55 تفترض افتراضات وتعتبرها ادله 😂
تضع شروط وتعتبرها الزاميه 😂

اتفهم ان هدفك الاساسي هو صناعة محتوى فاسد لتضليل الناس .. ولا وجود للموضوعية عندك ولا اعتبار

اهم شيء المستهدفات 👇🏻

الفئه المستهدفه: الناس العامه الغير متعمقين بالدين
الهدف: تشكيك ثم الحاد

[xChain @0xMonoScope]

@abed92681773 طيب يامن تنفي الاحاديث .. كيف نقيم الصلاة؟

[xChain @0xMonoScope]

@almuhsinalaa هذا ليس سوالي

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@sceptic_skeptic العلم والتفكير النقدي 😂

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@LinoOtoyo @FreedomOnX89 I’m using their terms of God so they understand what I’m saying.

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How does rising from the dead prove that Jesus is God? Acts 2:24 explicitly says that God raised Jesus from the dead. Acts 2:32 confirms the same, which shows Jesus DEPENDS on God, and we know God is independent.

Being raised by God does not logically make someone God. You would first need to demonstrate why the resurrection necessarily establishes divinity rather than God’s power over death.

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You misunderstood my argument. I’m not claiming that Jesus said his followers are gods.

I’m pointing out that Jesus used the same language of oneness for his followers that he used for himself and the Father.

In John 17:21–23, Jesus prays that his followers “may be one, as we are one.”

If “I and the Father are one” (John 10:30) necessarily means Jesus is God, then applying that same reasoning consistently would imply his followers are divine too.

Obviously, that’s not what Jesus meant. My point is that oneness alone does not establish divinity. It can refer to unity in purpose, faith.

So you need additional evidence to establish divinity rather than assuming the word “one” proves it.

[xChain @0xMonoScope]

@koyabu67 @Skater100Cp @abdulafandii Bye ✌️

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As I said, I and the Father are one, doesn��t prove divinity. Because he said the same thing to his followers; “they maybe one as we; Jesus and Father, are one.”

Applying consistency, then the followers are Gods according to you.

What make sense, they all are one in Faith.

If you are being selective then this is not how objectivity works.

Being a prophet fits him really well. Because he also mentioned that he is the way to the Father, which explicitly means he and the Father are two different entities, because if you are the way, then you are not the destination by definition. Prophets are the way to God.

On top of that, he explicitly mentioned many times, he was sent by the Father.

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What matters is the scriptures and the claims.

Did Jesus ever distinguish between his human nature and divine nature?
Or did he ever claim to be God?

Because I believe God created us for a purpose, not to confuse us.

Honestly my criteria for a religion to be true is that:

Scriptures must be preserved
Claimed to be from God
Consistencies
Irrefutable evidences and prophecies

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Not only Hafs and Warsh, there are more recitations :)

And still 100% preserved, all traced back to the source, with no contradictions between all of them :)

Man if a hadith is not well documented and with no biographies of narrators, we don’t consider it to be authentic. Can you imagine?? Let alone the Quran!

You came to argue about preservation of Quran? Seriously? 🤦‍♂️

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Its the same thing indeed. Even with these different recitations, they all traced back to the prophet.

Sorry but even your scholars say the bible is corrupted, altered, changed. Have a discussion with them.

Bruce Metzger
Daniel Wallace
Michael Kruger

And the list goes on.

Research bro, it’s our salvation, not something we joke about.

[xChain @0xMonoScope]

@HalalNation_ 👍🏽

https://t.co/LnSGEaMr4h

[xChain @0xMonoScope]

From Adam to Muhammad: One Message, One God

From the very beginning of humanity, God sent guidance. The journey begins with Adam, the first human and first prophet, who was taught directly by his Lord and instructed to worship Him alone. Adam’s mission was simple: teach his children tawḥīd—the worship of one God without partners.

As generations passed and people drifted into corruption, God continued sending prophets to every nation. Noah was sent when polytheism first appeared on earth, calling his people for centuries to return to the purity of Adam’s message. Then came messengers like Hud, Salih, and Shu’ayb, each sent to correct specific moral and spiritual deviations that plagued their societies.

With Abraham, the covenant of pure monotheism was renewed powerfully. He rejected idol worship even when his own father and nation embraced it. Through his sons Ishmael and Isaac, the message spread to different branches of humanity. Ishmael settled in what would become Makkah, establishing the foundations of the Kaʿbah as a sanctuary of monotheism. Isaac’s descendants carried the message through prophets like Jacob, Joseph, Moses, and Aaron.

The Children of Israel were blessed with a long chain of prophets—David, Solomon, Elijah, Elisha, Jonah, Zechariah, John, and finally Jesus, born miraculously without a father. Every one of them called their people to the same truth:
Worship God alone, obey His commandments, and prepare for the Hereafter.

Over time, their scriptures were altered, forgotten, or selectively followed, and communities differed about the prophets themselves. But the message of monotheism remained, preserved through the righteous among them.

Finally, in fulfillment of the prayer of Abraham and Ishmael, God sent the last messenger: Muhammad ﷺ, not to one tribe but to all of humanity. He restored the original faith of Adam, Noah, Abraham, Moses, and Jesus. He preserved revelation in its final form—the Quran—protected from alteration until the Last Day.

With him, the chain of prophethood ended, but the chain of guidance continues through the Quran and the Sunnah.

The story from Adam to Muhammad is not a story of different religions.
It is the story of one religion, renewed again and again:

Worship God alone, follow His guidance, and live with righteousness.

[xChain @0xMonoScope]

@ScottBennet0245 @koyabu67 @abdulafandii One recitation is سارعوا
The other is وسارعوا

The difference is “و”

Both are correct recitations.