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I wonder what this fellow makes of the 1930s; Moscow purges must be a puzzle—Spanish Flu maybe. Killing fields? Delayed reaction to the 1968 flu epidemic probably. Rwandan genocide — not too sure. Maybe an outbreak of chicken pox somewhere.
As a neurologist, it is now patently clear to me that the vast majority of people on the planet are suffering from neuroinflammation or brain damage (likely both)
The way people speak & behave has changed. Markedly so.
Whether irl, or via messaging/social media. It’s noticeable
Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.--Susan Sontag
The average person holds 4.4 philosophical tensions out of a possible 15.
That's 4 pairs of beliefs pulling in opposite directions — like believing all killing is wrong while also believing some wars are just.
Almost nobody scores zero.
Philosophical Malpractice
Daniel Kodsi and John Maier argue that academic philosophers have made serious errors in their approach to trans politics.
https://t.co/qigZbMXKcH
Philosophy Experiment: Framing the Epidemic
Public health meets cognitive bias.
Are you a sure-thing saver or a gambler when lives are at stake?
https://t.co/m21XYdw6WN
From the Archive (1998)
Ryle's Concept of Mind
One of the most influential books of the twentieth-century in the philosophy of mind is Gilbert Ryle's "The Concept of Mind" (1949, London: Hutcheson (all references are to this edition). [...]
https://t.co/J3R8mNf5u3
How loth were we to give up our pious belief in ghosts and witches, because we liked to persecute the one, and frighten ourselves to death with the other!--William Hazlitt
Hyperintensionality: For or Against? Part I
Kit Fine and Timothy Williamson debate the nature and existence of hyperintensionality (Part I).
https://t.co/OnBTFVuSHk
37% say a private, consensual encounter between adult siblings is morally wrong.
But 66% say it bothers them.
Nearly double. The gap between moral reasoning and gut reaction is one of the most striking findings in moral psychology.