@XCosmosOfficial Religion can speak of the moral without thereby being moral. Morality requires consciousness. Moral agency requires self-consciousness.
What seems pretty matter of fact to you? That this definition supports your claim. I see no way that it does. Also, one short definition of science cannot overcome years of reading long books on the scientific method. It is more nuanced and complicated than this. And contestable — after all, there is a whole discipline called the philosophy of science, with many subsets. Also, many scientists are philosophers, and some philosophers are what are called experimental philosophers who regularly collaborate with scientists.
@yacineMTB I suppose the next natural question is, ‘What are your reasons for supposing it’s true’? We conscious beings don’t have a direct line to truth.
We should distinguish between presupposing and supposing. To presuppose something is to assume it without analysis. To suppose something can be quite rational and considered, without requiring proof. We all suppose a great many considered things all the time. The more scientifically educated we become, one could fairly argue, the easier it is to suppose there is no god.
@Write4Republic Capitalizing ‘is’ does not making this statement true nor unchallengeable. Nor does it secretly provide reasons for believing the statement.
@jockowillink If you don’t fight to keep discipline, you won’t just weaken the capacity for discipline — tied to cultivation of the will — but also whatever capacity you were applying discipline to. Double loss.
The relationship between language and culture is not linear, therefore it isn’t strictly accurate to say that language is merely downstream from culture. Linguistic practices can establish culture as well. Which begs the question whether we shouldn’t be more cautious in assuming divergence from Victorian English reveals a process of degradation in English — doing so can perhaps promote a cultural elitism.