@Sadecemihenk Fun fact: Burning the Qur’an isn’t inherently disrespectful in Islam. Scholars permit burning worn-out or duplicate Qur’anic texts to protect them from being dishonored. ʿUthmān رضي الله عنه did this too. Her intention is obviously disrespect, but burning itself isn’t.
@milarianbagja@AllahGreatQuran Who exactly are ‘they’? If it’s not Qur’an or authentic Sunnah, why are we making up claims about the unseen? The Qur’an says there is whatever souls desire, and authentic hadith explicitly mention intercourse in Jannah.
@petripeach The knee itself isn’t awrah btw The awrah for men is between the navel and the knee. Scholars like Ibn Baz, Ibn Uthaymeen and Al-Albani held that the knee itself doesn’t have to be covered.
@anzarml@IKON1436 Bro you brought a narration that isn’t even authentic Bakrah bint Uqbah, who narrates it from Aisha, is unknown. And on top of that, the Arabic doesn’t even say “plucking the eyebrows,” it says الحِفَاف. Did you even check what you quoted?
@anzarml@IKON1436 Bro how do you know what Aisha understood? Did she tell you herself? You know what she said from the same narrations the scholars studied. Since apparently you understand her better than them, explain the Arabic and show me where she permits plucking the eyebrows.
@anzarml@IKON1436 Brother, this isn’t my own interpretation of the hadith. I’m following the understanding of major scholars like Ibn Baz, Al-Albani and Ibn Uthaymeen on this hadith and this matter. They understand these texts far better than you or me. I’m simply following their view.
@EchoSlayerX@Noushh_h Si tu les connais personnellement et que t’as des preuves, aucun souci. Mon point c’est juste qu’on devrait pas accuser des gens sans preuve ni donner une mauvaise image des huffāẓ ou des niqabis en général. La majorité sont des gens de bien, même si personne n’est parfait.
@Zaadillaah_Ilma He didn’t insult or disrespect the King. He simply reminded Muslims of a clear ruling: if someone died upon kufr, you don’t ask Allah to forgive them or have mercy on them. That’s religious advice, not disrespect. You can respect someone without making duʿā’ for them.