Bahaushe Zalla

#Hausaactivist Farfaɗo da kishin Hausa da ƙasar Hausa. Kishin ƙabila ba ƙabilanci bane.
Bahaushe sai Bahaushe. #HausaRenaissance #Hausazalla

[Bahaushe Zalla @Bahaushey]

How they Use the term Hausa-Fulani.
This man is talking in a Fulani only meeting. He says:
“Even a blind man knows I’m Fulani”
“we benefit from both (Hausa &Fulani) if they call for Hausa we are the representatives”
Proceeds to call prominent Fulani politicians in attendance.

[Bahaushe Zalla @Bahaushey]

Gaskiya an raina wa Aminu Ado Wayo ma 😂 wai sai bayan ɗayan ya hau yanzu za a yi enforcing a kansa. Wallahi in bai hau ba ya zama matsoraci

[Nigeria Stories @NigeriaStories]

BREAKING: The joint security forces in Kano State have threatened to arrest the 16th and 15th Emirs of Kano, Muhammadu Sanusi II and Aminu Ado Bayero, for any action capable of breaching peace in the state.

Rising from an emergency meeting on the security situation in the state, the joint forces vowed to prosecute any individual or group that henceforth violates the embargo placed on horse riding and durbar activities in Kano.

[Bahaushe Zalla @Bahaushey]

@isitbyforcee All Hausa food is Sahelian food, your point??
I’m not about to argue about Fura da nono. We dash you. From today na fulani food. 😁

[Bahaushe Zalla @Bahaushey]

“Fura da nono” is specifically a Hausa food. “Their own type” is theirs why the fuss?

[soft spoken indigo @isitbyforcee]

Bruh it’s juts sahelien food.. even one got there own type.

[محمد الكنوي @El_Kanawi9]

The Gobarau Minaret, built in 1348 almost 700 years ago produced scholars, mathematicians, and poets such as Muhammad al-Katsinawi, Ibn al-Sabbagh, and Makhlūf al-Balbālī, people whose works are still being printed to this day. Unlike you, our history and education did not start when the white man landed on our shores. Katsina is a thousand-year-old city that was regarded as the intellectual capital of sub-Saharan Africa in the sixteenth century.

[Bahaushe Zalla @Bahaushey]

Cont.

Those who speak Hausa as a first, second, third or fourth language belong to different ethnic groups which they proudly identify with. By the same token, the Hausa should also proudly identify as Hausa. To argue otherwise is to suggest that because others use Hausa as a lingua franca, the Hausa must forfeit their right to self-identification, self-determination and pride, a right enjoyed by every other ethnic group, and remain trapped under the self-serving, exploitative, deceptive and mischievous label of "Hausa-Fulani".

The second major concern of the movement is Hausaland itself. The Hausa as a people must arise and participate actively in the traditional, political and religious leadership of their own land, contributing meaningfully to its growth and development, instead of remaining mere onlookers, which in essence is what they are today in Nigeria.

I hope this clarification will help those who are apprehensive about, or opposed to, the movement to understand that there is no cause for alarm. The movement is peaceful and progressive. It is not against any ethnic group, except those who seek to stand in its way and force it back.

The Hausa reawakening movement is not a movement against another ethnic group. It is not a campaign to deprive anyone of his rights. It is not a call to expel anyone from Hausaland. It is not even a campaign against those who speak Hausa without being Hausa. In fact, those who speak Hausa without being Hausa should be its greatest friends. It is simply a call for the Hausa as a people to wake up.

And a people waking up should frighten no one, except those whose comfort depends on keeping them asleep.

Aliyu Ammani
U/Shanu Kaduna
29/09/26

[Bahaushe Zalla @Bahaushey]

A Little More Light on the Hausa Reawakening Movement.
~By Aliyu Ammani

My attention was recently drawn to a video clip in which a professor, addressing a gathering, took jabs at the Hausa reawakening movement. His assumption was that the movement is out against non-native speakers. His argument, therefore, was that if non-native speakers were removed from the count, the population of Hausa speakers would shrink significantly.

He even claimed that in the last three years the number has shrunk enough to give Swahili an edge, mischievously suggesting that the shrinking is a result of the activities of Hausa activists.

In his view, whoever speaks Hausa is Hausa, regardless of original ethnicity. By that logic, all non-native speakers of Hausa become indistinguishable from the Hausa when it comes to Hausa identity, yet they have another ethnic identity to fall back on when it is no longer convenient to identify as Hausa. While they enjoy dual identities and the luxury of switching, the original Hausa are permitted only one: not even a standalone Hausa identity, but the hyphenated, imposed label of "Hausa-Fulani". What irony!

Elsewhere, a journalist challenged activists of the movement to a debate on Hausa linguistics and even pledged a cash prize.

At the same time, another journalist opposed to the movement has been combing through Facebook, taking screenshots of posts written in Hausa by Hausa activists and highlighting grammatical and orthographical errors to prove they are not "real" Hausa people, as if proficiency in writing a language were a precondition for being its native speaker.

What these three individuals have displayed, wittingly or unwittingly, is a fundamental misunderstanding of the focus and raison d'être of the Hausa reawakening movement. They narrowly and erroneously reduce the concept of "Hausa" to language alone. This essay seeks to clarify its true focus, in the hope that those who are sincere in the search for truth will better understand it.

The term Hausa connotes three distinct but interrelated realities: the language, the people, and the land. That much is common knowledge.

The Hausa language itself is of little primary concern to the movement. It is the enduring gift of our forebears to humanity, especially to the millions who use it as a first, second, third or fourth language of communication. It is a lingua franca across this region and beyond.

As I noted in an earlier essay, we sincerely hope that its position as a lingua franca will continue to wax stronger, so that someday a visitor to a remote province of China may find people happily conversing in Hausa. We deeply appreciate all who contribute to expanding its frontiers globally.

However, the Hausa people cannot and should not sacrifice their identity, pride and heritage merely to make the language more acceptable to others, or for fear that non-native speakers will abandon it.

Arabic, English, French and other languages are lingua franca in various parts of the world, yet the fact that millions of non-natives speak them does not erase or suppress the identity, pride and heritage of the average Arab, Englishman or Frenchman. Why then should the Hausa be expected to surrender their identity and pride simply because others use their language as a lingua franca, or because they want others to continue using it?

As stated, the central concern of the Hausa reawakening movement is not the language but the people (Hausawa). It is to reawaken identity consciousness and pride among the Hausa people. To remind them who they are, where they came from, what they inherited from their forebears, and what responsibility they bear for their future.
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#Hausazalla
#HausaRenaissance

[Abis Fulani👑👑👑 @abis_fulani]

Professor Adamu Abubakar Gwarzo’s speech at 2026 International Hausa Day celebration organized by Masarautar Hausawan Turai… #abis_fulani #hausa

[Bahaushe Zalla @Bahaushey]

Because Fura/Dawo is a Hausa food, we make it and mix with nono.
Or eat it like that. Fura da nono is a Hausa invention 😋

[Pullo Jada @M_Auwal_jada]

It is fascinating that we in Adamawa are not much in good terms with fura.
We give our attention to kindirmo and madara.
Learned drinking it with fura in Kano

[Bahaushe Zalla @Bahaushey]

Didn’t know Hausa language influence is that deep, Kwara state?

[Dan'iya @Abubaka41965675]

Just dey play. Abdulrahman speaks Hausa fluently to Yoruba though, while Saraki couldn’t speak either when he and his sister returned from abroad; they had to learn both Yoruba and Hausa since they spent almost all their childhood and teenage years abroad. As for Fatai,

[Bahaushe Zalla @Bahaushey]

@Geniusladd True

[Bahaushe Zalla @Bahaushey]

@M_Auwal_jada If you say so 😁

[NURI @V__ITAN]

my culture hausa

[Bahaushe Zalla @Bahaushey]

@Ya_ssb You are dismissed, in this house we don’t attach other identities to Hausa. No offence we dash the Hausafulani camp 😁 they can have you

[Bahaushe Zalla @Bahaushey]

So after Hausa-fulani now we have Hausa-Ham??
Waiting for Hausa-angas and Hausa-gbagyi coming soon.

Maybe this is different tho, it is a bracket not hyphen 😁

#Hausazalla

[AndyJnr ° Umaru  @AndyjnrUmaru]

I Am Andy Jnr.
I am Hausa (Ham)
i am a Nigerian

Independence challenge...

[Bahaushe Zalla @Bahaushey]

@neche884228 @KDrefiddy Your mother is the f*cked cow lol

[Bahaushe Zalla @Bahaushey]

Hausa people are under attack again in Rivers State.
We have become soft targets for violence across Nigeria.
The day is coming when we unite and no baby factory product will dare lay hands on a Hausa person again.

#HausaRenaissance

[Bahaushe Zalla @Bahaushey]

@afroburna_draw Do your worst

[Bahaushe Zalla @Bahaushey]

@E_nigmatiX Do wetin?

[Bahaushe Zalla @Bahaushey]

@KDrefiddy Your mama is the fucked goat lol.

[Bahaushe Zalla @Bahaushey]

@Yoruba_Global Are you going to stop me??