Buchi of UNN 🦁

All things work together for those who love books and journalism.

[Buchi of UNN 🦁 @BuchiWisdom7]

@Mr_Deelaw Baba
Do marry make you tell me wetin dey sup

[Buchi of UNN 🦁 @BuchiWisdom7]

@omoluabi1sq 😂😂😂

[Buchi of UNN 🦁 @BuchiWisdom7]

@TrendingEx @CitizenMonitors Why una put my Governor picture na 😂😂😅😅

[Buchi of UNN 🦁 @BuchiWisdom7]

@IfeomaIgbotic No be me sha 😂😂😂

[Buchi of UNN 🦁 @BuchiWisdom7]

@ruffydfire This is not journalism. Sharing this, what do you intend to gain? This is dangerous

[Buchi of UNN 🦁 @BuchiWisdom7]

@tokunbo_wahab A lot AI-generated videos are online. People need to stop this. It is very annoying. Some went as far Ghana to get videos and claim it is Lagos. We need to stop this.

[Buchi of UNN 🦁 @BuchiWisdom7]

@vanguardngrnews And there's no white among them. They are all black.

[Buchi of UNN 🦁 @BuchiWisdom7]

@VivianIfeomaOj I will keep saying this. Look at your income before bringing innocent children into this world. You can't be earning 100k per month and give birth to 5 children. You need to be in prison. If na garri, take it with your children. Don't give them out!!!!!!!!!!!!

[Buchi of UNN 🦁 @BuchiWisdom7]

@Hescil This one just dey wake up

[Buchi of UNN 🦁 @BuchiWisdom7]

@NigeriaStories Okoko

[Buchi of UNN 🦁 @BuchiWisdom7]

@ChuksEricE I will always say this. During a relationship stage, you will always notice a red flag from your partner but majority decide to ignore it. Hoping they will change. From the way they speak and relate with people, you have already know who they are.

[Buchi of UNN 🦁 @BuchiWisdom7]

@VivianIfeomaOj If we fail to narrate our story, someone who doesn't know anything will give the world a skeletal view about us. Ndi-Igbo need to wake up. We have survived a lot. When the British Empire came to the region in 1892. We sustained fight for 12 years. No region can do that.

[Buchi of UNN 🦁 @BuchiWisdom7]

@Mr_Deelaw @EricaIshiwu Unless you don't know who Sengin is eh you will trust him with your life. I have studied him and all I can say is caveat emptor

[Buchi of UNN 🦁 @BuchiWisdom7]

@adesokan297 @ADCVanguard_ But that is the truth. He is not all saint but you can't compare him with those politicians in ADC.

[Buchi of UNN 🦁 @BuchiWisdom7]

@Mr_Deelaw @nwalibeaku_ Bia this man go and clear that. I can see your room

[Olaudah Equiano® @RealOlaudah]

How Nigerian Engineered the Attacks on Nigerians in Ghana and South Africa

Nigeria exported Igbophobia, and now Nigerians are beginning to face the consequences of it beyond our borders.

For years, Igbo communities have existed in different countries, doing what migrant communities naturally do. They organize themselves, build support systems, preserve language, celebrate culture, and appoint leadership within their own circles. Titles like Eze Igbo or Eze Ndigbo did not suddenly appear yesterday. They have existed for a long time in diaspora communities, just as New Yam festivals and other public expressions of Igbo identity have existed openly for years.

That is why I find this recent outrage deeply dishonest.

If Eze Igbo was such a problem, where was the outrage all these years? If it was truly seen as some dangerous symbol of conquest, why was there no serious public protest against it before 2023? Why did Igbo cultural life abroad exist for decades without becoming this kind of loud continental controversy?

Something changed, and it did not begin in South Africa.

The hostility we are now seeing abroad followed a pattern that had already been developing in Nigeria. Around 2023, anti-Igbo sentiment became more open, more shameless, and more politically useful. It was not driven by some fresh wrongdoing by Igbos. It was fueled by politics. Peter Obi, an Igbo man, became a threat to an established political ambition. In Lagos, a man with an Igbo mother dared to contest for governorship in a state many people now speak of as though it belongs to a political network instead of the millions who live and work there. From there, old resentment was repackaged and pushed into public conversation with fresh energy.

That was when nonsense like “Igbos do not respect their host” became fashionable.

But what did that really mean?

It did not mean Igbos were attacking anybody. It did not mean they were trying to seize land. It did not mean they had suddenly become violent or lawless. It meant they were still speaking Igbo where they lived. It meant they still carried their identity with confidence. It meant Igbo women married to non-Igbos were still teaching their children Igbo. It meant Igbos were involved in the life and politics of places where they lived, paid rent, raised families, built businesses, and contributed to society.

In other words, their real offense was visibility.

“Respect your host” became a polished way of saying, know your place. Be less visible. Be less assertive. Carry less of yourself. Stop sounding like you belong. Stop organizing so confidently. Stop reminding people that you can thrive without asking permission to exist.

That is the real meaning of much of that rhetoric, and that is why I refuse to pretend it was innocent.

The truth is that Igbos are not a people who easily detach from themselves. They build communities quickly, they create home wherever they go, and they preserve identity in a way that can irritate people who expect migrants to become culturally soft and politically quiet. That is not conquest. That is not disrespect. That is simply a people refusing to become culturally homeless.

So when the attack on Eze Igbo began gathering force, it was never really about territorial takeover. There has never been any serious historical basis for claiming that an Eze Igbo title in diaspora meant that Igbos had come to overthrow host authority or seize another people’s land. That interpretation is propaganda, not history. It is a suspicious reading imposed on a long-standing cultural practice that had existed for years without attracting this kind of targeted hostility.

That is why the timeline matters.

[Buchi of UNN 🦁 @BuchiWisdom7]

@RealOlaudah I will keep saying it anywhere and who care or no care to listen that Igbos can never be silenced. The more you maltreat someone and that is the more reason the person will find ways to survive. This is a tribe that fight war and refused to lose. God bless Igbos. 🙌

[Olaudah Equiano® @RealOlaudah]

For decades, Igbo cultural leadership abroad existed without this level of backlash. For decades, public expressions of Igbo identity abroad were not turned into some emergency. Then anti-Igbo rhetoric became louder in Nigeria. Then the suspicion became more public. Then the same type of hostility began to echo outside Nigeria too.

That is not coincidence.

Narratives travel. Online rhetoric travels. Once a country becomes comfortable portraying one of its own major ethnic groups as arrogant, invasive, or threatening, that language does not remain trapped at home. It crosses borders. It enters wider African conversations. It gives outsiders a script. And once that script is available, people in other countries can adapt it for their own resentment.

That is what I mean when I say Nigeria exported Igbophobia.

Not that there was some formal policy. Not that everybody sat down to design it in a room. I mean that Nigeria created, fed, and normalized the atmosphere from which it could travel. The resentment was sharpened here. The suspicion was popularized here. The hostility was rehearsed here before it began appearing more visibly elsewhere.

And now the consequences are widening.

What many people treated as ordinary ethnic hostility aimed at Igbos is beginning to rebound in ways that affect Nigerians more broadly outside the country. That is one of the foolish things about hatred. People think they can aim it neatly at one group and keep it under control, but once it grows, it does not stay disciplined. It spreads. It mutates. Others pick it up and use it for their own purposes.

So no, I do not believe South Africa or Ghana simply arrived at this moment independently, as though all this sprang out of nowhere. They are reacting within a climate that Nigerians themselves helped build. They saw the rhetoric. They saw the framing. They saw a country repeatedly treat visible Igbo identity as a problem. They saw the suspicion attached to things that had existed for years without crisis. They saw Nigerians begin to attack the very idea of Eze Igbo as though it was something offensive and expansionist.

That matters.

Because once your own country teaches the world to look at you through a distorted lens, it should not be surprised when others begin to use that same lens too.

The painful part is that this was avoidable. A country that had any sense would have defended the cultural dignity of its own people, especially when there was no evidence that those people were doing anything beyond what communities everywhere do to preserve identity abroad. Instead, Nigeria allowed anti-Igbo resentment to become normal public language, and now the effects are no longer confined within our own borders.

That is the truth.

Nigeria failed Igbos at home, and in doing so, helped make hostility against them easier to reproduce abroad.

Graceful George

[Olaudah Equiano® @RealOlaudah]

There are no more April fool jokes in Nigeria because everything happening in the country under this blind and directionless government appears to be a joke.