Maranatha! God will fulfill all His promises to Israel and we gentiles will receive a glorious inheritance in Christ the Son of David, the Jewish Messiah!
There is no Calvinist potter in the Bible.
I checked. Every one of them.
Paul did not invent the potter in Romans 9. He quoted it. Five words straight from Isaiah 29:16. So read Isaiah 29. The clay there is hiding its works and saying "Who seeth us?" (29:15) Paul is answering a man who ducked behind God's power to escape his own guilt.
Then read the rest.
Jeremiah 18. The vessel is marred and remade, and God says why: "If that nation... turn from their evil, I will repent of the evil." (18:8)
Isaiah 64. The clay calls the potter Father and asks mercy. It is not rebuked.
Paul's own potter, 2 Timothy 2. How does a vessel become a vessel of honour? "If a man therefore purge himself." (2:21)
Every potter in Scripture relents, frees, listens, or is purged by the man himself. Not one shapes a vessel for the fire and gives the clay no say.
Not even Paul's.
The whole essay is linked in the first reply.
#WhosoeverWill
@TheBreadofLyfe@autocorrect2_0 ... he says while expounding theology. More non sequitur. The study of God (theology) as He has revealed Himself in Scripture is a noble-minded pursuit. See the Bereans in Acts 17:11.
You again misunderstand. It is not about my "feelings" about what you said. :) I am just fine. I am pointing out the logical structure of your comments. Ad hominin rhetoric about straw men. How am I supposed to discuss theology when you are laser focused on your assumptions about my motives and not the text or substance of the discussion? It isn't about me feeling attacked and getting butt hurt. I don't care about your accusations, I know they are not true. I care about the logical fallacy of your rhetoric that it is a waste of time. Do you understand the distinction I am making?
Your post was personal in nature Isaiah. "You types", accusations of self-centeredness, and we like to make it about us. These are not the substantive issue, it is an ad hominem strawman. This is an accusation of motive for why I believe we have a part to play in choosing to obey the Lord.
I don't want to engage further with you on these ideas, because we are talking past each other. I understand how you see me and what I have said, I believe you that that is what you think. I also know that you do not understand my point. Given the personal nature of your response it seems fruitless to discuss.
Us type huh? You mean your brother in Christ? No one is refuting the glory of the Son or the Father, or "making things about us". This is a non sequitur.
Let's focus on what we agree on maybe, that He is worthy of all glory, and He get's the credit for our salvation and sanctification, because apart from Him we can do nothing.
I can agree with you both on that, and not "other" you. We are of one Body, and in the End, these issues will be clarified by the Lord Himself and we will not care who was right or wrong.
I thought I was nicely offering a differing opinion on the OP, but it seems that this cannot be discussed on here without folks getting polarized. That is unfortunate, I enjoy theological discussion.
Well, I agree the intended audience is Jewish and I have a lot of alignment with Progressive Dispensationalism (though not fully), I think the overly hard distinctions Classical Dispensationalism makes between the Jews and the Gentiles and chopping up what Scripture can apply to who is what is contradictory.
I agree this is not about eternal security, that is my point. It teaches the opposite. It is a warning to Jewish believers not to turn away from God with an evil heart of unbelief. Are you implying the evil heart of unbelief they are warned to not have is something unique to “the Jews”? Only “the Jews” seeking to be “justified” by levitical sacrifices are hardened by sins deceitfulness?
Do the Jews have the ability to choose to believe as this passage teaches but the Gentiles do not they are determined by God to believe? The implications of your hermeneutic creates so many contradictions it is untenable. Unless you hold to the harshest forms of Classical Dispensationalism and think the Jews have a different path to salvation than the Gentiles?
@jharrigan77 have you followed any of the work Gregory R. Lanier is doing related to 2nd temple lit and the NT? Like here for example:
https://t.co/MSvYiusi24
Yep, this is classic, forcing the text to agree with my systematic theology. They aren't really believers, not real brothers, because my theology can't allow them to be.
The plain text is so clear, it is one of many warnings to us as believers... take care BROTHERS, that an evil unbelieving heart won't be in any of you, causing you to TURN AWAY from the living God... encourage EACH OTHER daily... so your heart is not hardened by sin's deception...
Islam appeals to porn-soaked playboys, rage-driven killers, and psychopaths all at once.
Islam takes people wrecked by shame, violence, or lust and tells them their vices aren’t vices at all, they’re proof of strength.
To the porn addict it says: Paradise is waiting with eternal virgins. Your lust is holy.
To the thug it says: Your rage is righteous. Kill in God’s name and it counts as worship.
Islam doesn’t sanctify men, it sanctifies their sins.
It doesn’t discipline lust, it glorifies it.
It doesn’t restrain violence, it blesses it.
It doesn’t heal guilt, it redirects it outward in rage.
That’s why Islam draws in the playboy and the predator, the rebel and the radical.
It gives them cover. It tells them their darkest impulses don’t need forgiveness or mastery, they just need submission.
That’s why so many of the broken and the bitter run to Islam.
Not because it cures them, but because it tells them they were never sick in the first place
@aboodman@glcst The other side of the falsifiability of the claim, is that in Paul's day it was falsifiable. You could track down those witnesses he appealed to beyond his own Damascus road experience and verify their testimony.
@OddEyeSea@rabbriansamuel Choosing to follow a law from the Torah does not equal trying to be justified by that law... this is a false dichotomy and also a serious misapplication of the Paul's point.
I seldom share this kind of thing, but we had a bad fire in our city yesterday, displacing 80 people. A family from our church lived in the affected complex and lost literally everything.
If you feel moved to help, anything would be a blessing.
https://t.co/1fiTHDk5OT
Some say understanding Jewish apocalypticism and the historical context of the NT is a form of gnosticism-- some special knowledge that only the intellectually elite can attain.
It's exactly the opposite.
Knowing what Jews actually believed about things like the day of judgment, the resurrection of the dead, the kingdom of God, and Gehenna delivers us from the theological plague of "spiritualizing" everything (which is the real and original gnosticism).
It actually allows us to read the NT in a plain, common sense manner.
For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs (Rom 15:8)
Paul summarizes the first advent of Messiah as service to the Jews in order to confirm the hope of Israel. The everlasting covenant is the source of hermeneutical truth. The further you veer from it, the further you drift into delusion.
@farmingandJesus Because it is one the most persistent warnings from Jesus and the Apostles. Every admonition to endure and persevere are implicit with the reality of not enduring in the faith and not persevering in the faith.