Gunnerz

An Apostolic , Arsenal Life Member, Dynamos FC Life Supporter.FC Limpopo Founder , A Soccer Coach.

[Gunnerz @Gunnerz1980]

@gospelmatondi @begottensun Mhofu

Can I follow u, need to know progress regarding your project Sir?

[Ken @K3N3_X]

Ronaldinho came on for his debut in Serie C since he came out of retirement and scored two goals😂😂

[UG MAN 𝕩 @TherealUGman]

Life of a single father 🥲🥲

[Historical Facts @HistoryFactou]

THE MYSTICAL TSURI OR HONEY BIRD OR INDICATOR INDICATOR

The “Tsuri” (or honey bird) refers to the greater honeyguide (Indicator indicator), a real African bird long regarded in folklore across much of sub-Saharan Africa as a mystical guide that leads hunters to wild honey.

It is also known simply as the honey bird, honeyguide, or by many local names (e.g., Tsoro/Tsare in some Shona dialects of Zimbabwe, euchoshoroi or similar among Ndorobo/Okiek groups in Kenya, turubwa among the Azande, Ngede in some Zulu-related tales, and others). The scientific name Indicator indicator directly reflects its guiding habit.

“Tsuri” appears to be a regional or phonetic variant of these local names.
Biology and the real mutualism
The greater honeyguide is a medium-sized (about 18–20 cm), drab brownish bird related to woodpeckers. It ranges widely across sub-Saharan Africa in woodland and savanna habitats (avoiding dense rainforest). Its diet is unusual: it specializes in beeswax (which few vertebrates can digest, thanks to specialized gut microbes), bee larvae, and related items. It cannot open tough bee nests itself.

It has evolved a remarkable mutualism with humans (and, more controversially or less documented, possibly with honey badgers). The bird locates nests, then actively attracts people with a distinctive chattering or “tirr-tirr” call and flight displays, leading them toward the hive (often stopping nearby so the human can finish the search). Humans use smoke, tools, or fire to subdue the bees and harvest the honey; the bird then feeds on the leftover wax and larvae.

This partnership has been documented for centuries (first detailed European account by a Portuguese missionary in Mozambique around the late 1500s) and is still practiced by groups such as the Boran (Kenya), Hadza (Tanzania), Yao (Mozambique), Awer, Ndorobo/Okiek, and others.

Studies confirm it dramatically shortens search times (sometimes by two-thirds or more) and increases yields. Humans and birds even use region-specific calls or whistles to communicate (e.g., the Boran fuulido or Yao brrr-hm).

Mystical and folkloric dimensions
In African oral traditions the bird is far more than a practical helper—it is treated as a knowledgeable, somewhat supernatural intermediary between people and the forest’s secrets. Key recurring themes include:
Guide and benefactor: It is praised as “the hunter’s friend” or a bird “with more kind-heartedness than a chief.” Poems and songs (e.g., among the Gikuyu of Kenya) address it directly, promising it a share of the comb or larvae in exchange for guidance.

Reciprocity and taboos: Almost universally, tradition requires leaving a portion of the comb or wax for the bird. Failure to do so invites revenge: the bird may next lead the ungrateful person to a lion, leopard, snake, buffalo, or even a human corpse.

Folktales (Zulu, Zimbabwean/Shona, and others) dramatize this—e.g., a greedy man who takes everything is later guided into danger. Some groups deliberately leave little or hide wax to keep the bird “hungry” and motivated to guide again.

Ambiguous power: It can bring fortune (honey, food) or misfortune. Some traditions hold that one can sometimes sense whether a particular bird is “good” or “rogue.” It appears in stories as a trickster, messenger, or even a figure linked to origin myths (e.g., a Zambian tale in which the honey bird’s curiosity releases death, disease, and dangerous animals into the world).

Cultural respect: Killing one was traditionally taboo or heavily punished in some societies. Skills for calling and following it are passed down generationally, forming part of identity and livelihood (honey remains economically and ritually important for many groups).

The relationship is an ancient cultural coevolution, possibly stretching back tens of thousands of years. It is one of the rare documented cases of sustained cooperation between humans and a wild animal involving learned, two-way communication.

[Gunnerz @Gunnerz1980]

@TraceyMachona Hahahah

Ok ok , tinenge tichiona, kana Mugabe hataimbofinga anofa isu

He is 7 ft down hake

[Gunnerz @Gunnerz1980]

@TraceyMachona Kana mafa

Tisu vapenyu tinotonga

[Gunnerz @Gunnerz1980]

@HistoryFactou Aah

Regai nditsvage Shamwari yangu, wagona wena

[WelBeast @WelBeast]

First we went to Brentford and took their best goalkeeper.

Then we went to West Ham and took their captain and best player.

Then we went to Newcastle United and took their captain and best player.

Now we’ve just gone to Aston Villa and taken their best player.

Watch out Manchester City, we might come for Erling Haaland next season.

Don’t worry @ManUtd, your Hondas are safe.

[Darozvi @darozvi]

Anyone who knows murovi wengoma?? Ndomuda for my band uyu. What do you guys think?

[Gunnerz @Gunnerz1980]

@HistoryFactou And it's associated animal? A lot of people associates it with Elephant though I beg to differ

[Gunnerz @Gunnerz1980]

@HistoryFactou Please help me

I need History of the Nhari Nyamasvisva Clan or totem?

[Gunnerz @Gunnerz1980]

@WemaHotWingz Coz

Church yakatorwa nemusangano

[Gunnerz @Gunnerz1980]

@Patiemahamba Kutora licence

[Young Noble Commentary 🇳🇬 @NobleCommentary]

Arsenal wins the Community Shield in STYLE! Homemade Highlights with @DFletcherSport and @Ally_McCoist9 🤩🔨

#communityshield #fa #africanfootball #arsenal #manchestercity

[Gunnerz @Gunnerz1980]

@ArsenalNews_Hub I still want him at Arsenal

[Gunnerz @Gunnerz1980]

@FaMalawi Weldone

Boys and Girls

[Mayor 🌴 @bxllyville]

I have seen enough, let’s make Pamushana our senior national team 😂🙌🏾

[Crazy Kennar @crazy_kennar]

WHEN YOU DATE A LADY WITH A BIG FOREHEAD😂😂😂

[Gunnerz @Gunnerz1980]

@SpikeTweets_14 He plays the Ball, wherever it is on the pitch

[African @ali_naka]

This song in 1980 caused ripples in the Catholic Church to the extent that the Vatican asked the Bishops in DRC to intervene. Mobutu also stepped in to curb the spread of the song. Most of us black Africans who don’t speak Lingala did not know what the song was about until now that it is subtitled in English. This is a rendition of the original song, but the lyrics and music are unchanged. Happy Sunday Bazalwane