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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. p. 39
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THE LEGITIMACY OF PRENATAL SPIRITUALITY
Page 39
Other of the early inaccuracies eventually were cleared up in practice. The primal therapy I experienced in Denver in 1975 with Jules and Helen Roth and their staff was an evolved version of primal as originally described by Janov (1970), or as initially presented to me in Toronto by Thomas Verny in 1972. It was less directive, more supportive. We did not maintain the illusion (as much) that anyone could really know where someone else was โatโ and so we did not pretend that we could โbustโ each other. Similarly, we did not use โpropsโ or attempt to interpret one anotherโs experiences. We let one another โbeโ more fully where we already were and helped one another to go โdeeper.โ I specify the discrepancies because they relate to what I say further on.

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 6. p. 36
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 6. p. 35
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. p. 38
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8/ ๐งต๐ ๐ก๐๐ #FlG โฏ๏ธ๐ง๐๐ #FallsFromGrace โฏ๏ธ๐ง๐๐ #FLGCH6 ๐ 6 #TruthWarriors โ #psychology โฎ๏ธ #primal โฎ๏ธ #consciousness ๐ก#experiential ๐ #metaphysics โฏ๏ธ #birth ๐ #perinatal ๐ #rebirth ๐ฆ #transpersonal ๐ชฝ#RainbowWarriors ๐ฆ
But most of all, I feel it is important to respond to Kaufmann (1974). Much of his attitude and many of his assertions have been mirrored elsewhere in the media and have contributed to the prevailing distorted impression of primal that is at variance with what I will be describing. As other critics of primal have done, Kaufmann seems to have zeroed in on the excesses and inaccuracies of the early primal therapy as described in Janovโs earliest works. A good example is his criticism of the โpostprimalโ person. This indolent, sexless character has been the source of much confusion and disdain for primal therapy. And Kaufmannโs remarks clearly are admissible considering the date. But let me say emphatically that this particular notion of a โreal personโ was later abandoned both in the publications coming out of Janovโs Primal Institute (โA connected person achieves.โ2 ) and among us primalers. We just didnโt turn out that way.
Janovโs early characterization began to be seen as someone just on the verge of making a more precipitous descent into earlier, โfirst- line,โ preverbal feelings.
FALLS FROM GRACE
Page 38

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 6. pp. 33, 35
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 5. p. 31
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. p. 38
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7/ ๐งต๐ ๐ก๐๐ #FlG โฏ๏ธ๐ง๐๐ #FallsFromGrace โฏ๏ธ๐ง๐๐ #FLGCH6 ๐ 6 #TruthWarriors โ #psychology โฎ๏ธ #primal โฎ๏ธ #consciousness ๐ก#experiential ๐ #metaphysics โฏ๏ธ #birth ๐ #perinatal ๐ #rebirth ๐ฆ #transpersonal ๐ชฝ#RainbowWarriors ๐ฆ
FALLS FROM GRACE
Page 38
I agree with much of what Kelley had to say in 1972. In Denver, where I did the majority of my therapy, the medical model was abandoned and an educational one was adopted, as per his suggestion. More importantly, Kelley noted the fallacy of a โpostprimalโ state, โcuredโ and devoid of defenses. That this state is an extrapolation of tendencies, as Kelley says, and the mythical qualities of a โprimal manโ as well as a โgenital character,โ has become obvious to most of us who have been primaling for any extended period of time. To that extent, Kelley was well ahead of the rest of us in primal in seeing this. My major disagreement with his article is that it does not seem to take into account the deeper potentials of the primal process. He posits a need for an โeducation in purpose,โ which is separate from or โantitheticalโ to (an education in) feeling, and does not acknowledge the possible emergence of a โfelt purpose,โ in the course of oneโs โfeeling,โ that synthesizes the two.

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 5. p. 30
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. p. 37
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6/ ๐งต๐ ๐ก๐๐ #FlG โฏ๏ธ๐ง๐๐ #FallsFromGrace โฏ๏ธ๐ง๐๐ #FLGCH6 ๐ 6 #TruthWarriors โ #psychology โฎ๏ธ #primal โฎ๏ธ #consciousness ๐ก#experiential ๐ #metaphysics โฏ๏ธ #birth ๐ #perinatal ๐ #rebirth ๐ฆ #transpersonal ๐ชฝ#RainbowWarriors ๐ฆ
This pain/tension keeps us uncomfortable, keeps us from being able to see reality clearly and act positively, keeps us from being fully functioning, and keeps us forever viciously trapped in negative life situations that serve only to recreate the patterns of our past scars. In primal one opens up to these repressed memories and relives the traumatic events with all the emotion that should have been there, accompanying them, originally. In resolving the tensions, one sees more clearly and is able to act more positively and joyfully and to create more positive scenarios for oneโs life.
Space limits a complete description of primal theory or therapy, and for that I refer the reader to Janov and to the articles mentioned. That is, with a few modifications. Outside of Janovโs own works, much of what has appeared in print has, as nearly as I can determine, been written by people who have neither been in nor been very close to primal therapy, the exception being Lonsbury (1978). In addition, little popular attention has been directed to it in recent years, and none to its development. I have been involved in a developing primal therapy and would like to amend the record accordingly.
THE LEGITIMACY OF PRENATAL SPIRITUALITY
Page 37

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 5. p. 30
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. p. 37
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THE LEGITIMACY OF PRENATAL SPIRITUALITY
Page 37
โฆtherapy seems to have struck a chord in many people with its statement that the vast majority of us carry around a reservoir of unfelt pain from past experiences that was repressed because it was too overwhelming to be dealt with at the time. Primal therapy survived many of its contemporaries in the human potential movement.
Primal theory, simply stated, is that the memories of unfelt pain from traumatic experiences in childhood, at birth, and in the womb, and the emotions that would have naturally occurred with them, are locked in the body as unresolved tension. This tension motivates all neurotic and psychotic symptoms in its grosser manifestations, and in its subtler manifestations influences and shapes oneโs perceptions of and attitudes toward oneโs self and world, and thus determines oneโs behavior toward them. It does so in a manner that is symbolic of the unresolved need or trauma.
This pain/tension keeps us uncomfortable, keeps us from being able to see reality clearly and act positively, keeps us from being fully functioning, and keeps us forever viciously trapped in negative life situations that serve only to recreate the patterns of our past scars. In primal one opens up to these repressed memories

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 4. p. 29
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 6. pp. 33, 35
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THE LEGITIMACY OF PRENATAL SPIRITUALITY
Pages 33, 35
SECTION TWO
THE LEGITIMACY OF PRENATAL SPIRITUALITY
Chapter 6
How Valid Are Spiritual Experiences?
Psychedelic Research and Deep Experiential Psychotherapy Have Intensified the Exploration of Spiritual Aspects of the Unconscious
Primal Therapy: In Resolving Buried Tensions, One Sees Clearly, Feels Freer, and Turns Cycles of Pain Into Cycles of Joy

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema.
CHAPTER 5. p. 31
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PRE/PERINATAL PSYCHOLOGY AND PHENOMENON OF RE-EXPERIENCE
Page 31
Thus, I believe that this prenatal area in particular is ripe for reaping what it can teach us about what is human, about โhuman nature.โ
Therefore, this book will put forth the possible relationship between our earliest ontogenetic experiences as humans and the structure of human consciousness and stages of human โdevelopment.โ
I build a model that seeks an initial formulation of this information, teasing out its implications, and integrating it with relevant thinking and theoretical perspectives in anthropology, philosophy, psychology, and others.
However, before proceeding, it seems important to establish this pursuit within the logical-empirical framework that validates it. To do this, let us now turn to the re-experience movement I am most familiar with and feel to be the most important, primal therapy, and discuss its relation to the phenomenon of prenatal re-experience and spirituality.

*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema. CH 4. p. 21
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*FALLS FROM GRACE: The Devolution and Revolution of Consciousness* (2014) by Michael Adzema
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1/ ๐งต๐ ๐ก๐๐ #FlG ๐ชฝ #FallsFromGrace ๐ชฝ #FlgCONTENTS ๐ #TruthWarriors โ #psychology โฎ๏ธ #primal โฎ๏ธ #consciousness ๐ก #experiential ๐ #metaphysics โฏ๏ธ #birth ๐ #perinatal ๐ #rebirth ๐ฆ #transpersonal ๐ชฝ #RainbowWarriors ๐ฆ
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