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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 56
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 56
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Ch 10, p. 82
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FUNNY GOD
Page 82
…figure) and then his mother (Divine Feminine), he falls through a coffin (the death aspect of the perinatal) into a hideous, terrifying place, from which he is rescued by his girlfriend again. In that it is the woman who precipitates the rescue, the girlfriend here is no longer the helpless, needing-to-be-rescued anima or damsel, but represents the Divine Feminine, analogously the mother who comes to one’s rescue in order to be born.
No happily ever after for the hero here, yet; the struggle, and story, continues.
First, let us be clearer about the feminine aspects of all this. For we will see that, not only are women’s changing roles and increased empowerment revolutionizing our society ... hence, our stories as well; but they point to an epic shift of awareness from where we have been for millennia. Looking at this also clears up a considerable amount of confusion that abounds in psychological, new-age, and spiritual circles about the feminine in men, but also women. The perinatal and the deeper reaches of the unconscious, which we are now accessing and needing to deal with, reveals new understandings. To that we now turn.

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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 55
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

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NCLEX QUESTION ANSWER.....
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 55
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Ch 10, p. 81
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BPM II, Basic Perinatal Matrix II, is the stage of no-exit prior to birth when the birth contractions have started and there is a need to escape and be born, or die. That is the situation of the hero, Sam, directly before the rescue attempt, while he is immobilized in the chair, feeling hopeless and facing death, in fact, actually pleading ... begging! ... for his life. This expresses the no-exit despair we experience as prenates, where we are trapped, cannot move, are not getting enough oxygen, feel helpless, and feel certain we are going to die. What we wish for, but seems impossible here, is to breathe freer (get more oxygen through the umbilical cord), to be “free” (able to move around and be comfortable), to have power and be able to fight back (might manifest in society as fetish about owning guns), and to live.
Following BPM II is BPM III, and this is the actual struggle to be born. There is hope. While still feeling that death is imminent, we make the effort to be born and feel we have a chance to succeed and thus live. In the movie this is the part where Sam is freed, cesarean or not, and takes up the fight himself, fending off and, with his allies, shooting numerous attackers in trying to escape. After a scene in which he finds himself in a funeral service for his mother — who is also depicted as alive and as being alternately his girlfriend (anima…
COMMON MADNESS AND THE DIVINE FEMININE
Page 81

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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 54
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Ch 10, p. 81
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COMMON MADNESS AND THE DIVINE FEMININE
Page 81
…poisoning and torture — in modern times, since this womb experience of the fetus is affected by the food and drugs the mother takes in and the emotions she experiences while carrying the child. With our times seeing manyfold increases of toxic chemicals from both our environment (287 industrial pollutants were found in the umbilical cords of newborn babies, in a recent study, of which two- thirds of them are known to be carcinogenic and toxic to the brain5) and from our current rampant pharmaceutical usage, this movie reflects the more likely womb of modern prenates.
So, again, Terry Gilliam, creator of Brazil, known for his work in Monty Python, depicts a more recent biological experience for humans — a toxic womb here, which is in addition to the unnatural cesarean-type birth mentioned. It fits that this dystopic nightmare of a world as seen in Brazil, reflecting as it does the worst of our modern reality, would be revealing some of its roots as being in the most horrifying and most unnatural of our experiences in the womb and at birth, which are particularly significant in modern times.

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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema. Ch 7, p. 54
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Chapter 7, p. 52
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FUNNY GOD
Page 52
Chapter 7
The Heroes We Need — The New Hero’s Cycle: Many Moons, Risking It All, and the Crooked Path to Self
Ends Do Not Justify the Means; the Means Justify Themselves, and the Ends Are Irrelevant:
This New Hero, this Necessary Hero, Risks Losing the Rewards of Normality

NCLEX QUESTION ANSWER.....
KUDOS TO THOSE THAT GOT IT RIGHT.....
KEEP PRACTICING IF YOU DIDN'T GET IT RIGHT.....
#FNG #foreignnurseglobal #nclexreview #nclexstudying #nclexsurepass #nclexmadeeasy #nclexpass #NCLEX #NCLEX_RN #nclexprep #nclextips #USRN #nclexpreparation

LET'S ATTEMPT NCLEX QUESTION TODAY....
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*FUNNY GOD: The Tao of Funny God & The Mind's True Liberation* (2015) by Michael Adzema.
Ch 10, p. 80
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Womb (dome) has become more like birth canal or cesarean opening. And from that opening above him, rappelling on ropes, descend the cavalry.
On a related note, the rescuers descending on ropes ... relief via ropes or cords ... is symbolic of the neonate’s wishes for life-saving oxygen to be coming more abundantly through the umbilical cord. As we will see, being trapped and feeling tortured and suffocated because of a reduced flow of oxygen-carrying blood through the umbilical cord is a near universal human experience and is a major aspect of human’s uniquely-configured prenatal and birth experiences, out of which the singular human personality and human worldview emanate.3
At any rate, being in the dome is symbolic of the stage in the birth process before birth when one is in the womb; it is termed by Grof, Basic Perinatal Matrix I or BPM I. Whereas this time in one’s life can be blissful and contented and was more likely to be that way for people, historically, it can also contain elements of torture and poisoning.4 Sadly, it is more likely to have those negative elements —
FUNNY GOD
Page 80

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