Why-To-Preach

[Why-To-Preach @ItchPreach]

Fake verses like these were inserted by the White invaders to make Hindus self-loathing

https://t.co/ysnwEBIPpG

Every Hindu should read above Sanatana Dharma series by Captain Ajit Vadakayil to:

1. Understand the treachery done on Hindus
2. Know the depth of Sanatana Dharma

[sober🕊️ @anisthdeva]

@chakravartiin

[Why-To-Preach @ItchPreach]

@Wegiveyouhealt1 Hi Doctor, can you please expand on this? Didn't get the gist.

[Balaganpathi 🌞 @Balaganpathi]

Life Is Not Chaos: Understanding God's Perfect automation.

Mathematics and automation in deep chaos. Cheat coders of game and part of automation. Discipline, dharma and tapasya. Jyotiśa and anarchy.

What we call life appears to be complete chaos for almost everyone. And why it won’t, we have work, responsibilities, routines, aspirations, financial fears, insecurity, dilemmas, lack of results, success, failure, love, hatred, satisfaction, dissatisfaction and countless other emotions pulling us in different directions every single day. Before we realise it, another day begins and another day ends. The same cycle repeats itself again and again without fail. If we resist this flow, life appears to become even more difficult. If we simply continue without understanding it, life often feels like a tireless unpaid job with no end in sight.

However, this apparent chaos is not really chaos. It is an extraordinarily well-designed automation created by an intelligence that is far beyond the combined intelligence of every human being who has ever lived. Every event, every meeting, every opportunity, every obstacle, every success, every delay and every loss appears to follow an intricate mathematical pattern a code. Everything has its own timing, duration and purpose. Nothing is random, nothing is truly out of place and nothing happens outside that design. We may not understand the mathematics behind it, but that does not mean it does not exist. Īśvara does not allow his automation to become disorderly because creation itself depends upon perfect order.

There are, however, individuals (I call them anarchists) who try to interfere with this automation. In one sense they appear like revolutionaries because they attempt to alter the natural flow of this automation.

Many people place saints, seers, ḍaivagya and tāntrikas in the same category because all of them seem to possess extraordinary abilities, but I do not see them as being the same. Saints and great seers never stand outside God's design. They become a part of it. Through years of tapasya, surrender, purity and complete dedication, they align themselves with the very intelligence that governs creation. Whatever power they possess is not borrowed through shortcuts but earned through enormous sacrifice and divine grace. Because of this, they sometimes become instruments through whom Īśvara reduces a portion of another person's suffering or alters the intensity of certain karmic experiences according to His own will. Even then, they never stand above the system. They always remain within it.

The same is true for a genuine ḍaivagya. His work is not to fight creation but to understand it. He studies the divine mathematics to the best of his ability and guides people according to dharma. His purpose is not to manipulate destiny according to personal desire but to help people understand why certain events are unfolding and how they should respond to them. He works within the design rather than trying to overthrow it.

However, tāntrika are different. They attempt to use methods that appear to bypass the natural order instead of transforming themselves through deep tapasya and inner purification. It is almost like trying to use a cheat code in a game. A cheat code may appear to work for some time. It may produce quick results and impress people, but it never changes the rules created by the designer of the game. Eventually every shortcut demands its own price.

The one who designed this universe is infinitely more intelligent than the one trying to outsmart it. No human being can permanently bypass the intelligence that created existence itself. Temporary success should never be mistaken for true spiritual progress. One may deceive human beings for a while, but one can never deceive the laws governing karma. That is why the ultimate Divine does not approve of such attempts to interfere with creation through shortcuts.

Many people are attracted to these quick methods because they promise immediate results without demanding inner transformation. Unfortunately, what looks attractive in this life awards the births in inferior domains in afterlife. Ruining one's afterlife is never a wise bargain, yet this is exactly what many people willingly choose. That is why such people come and go throughout history, enjoying temporary success before eventually facing the consequences of their own actions. However, they are never loved by Īśvara in reality. They are subjects of rebellious vetāla.

The love, compassion and purity of genuine seers and sages are completely different. Their tapasya transforms them from within. Their strength comes through surrender, not through rebellion. Because of the immense purity they cultivate, they sometimes receive the grace to soften a small part of the karmic code governing another person's life. Even then, they never destroy the law of karma itself. They simply become instruments through which divine grace flows. The same principle applies to ordinary people as well. Every individual has the ability to improve his own life through discipline, regularity, purity and sincere effort. This is also part of God's design. It is not outside the system but built into it.

There are only a handful of people who possess the strength to remain completely dedicated to such a path throughout their lives, and they are naturally rare. Such people may not even appear extraordinary from the outside, yet their lives slowly begin to change because they are working with the system instead of against it. (One should understand that working against the system always results in troubles, no matter how good it seems in the beginning).

Discipline, dharma and purity may look like ordinary habits, but in reality they are powerful forces that slowly change the direction of our own karmic momentum. In that sense they also appear like a form of anarchy because they begin altering the old patterns created by countless past actions. As soon as a person sincerely starts living with discipline, many obstacles begin appearing. Laziness increases, distractions become stronger, excuses seem more convincing and maintaining routines becomes surprisingly difficult. This is not necessarily because discipline itself is difficult. It is because past karma naturally resists change.

The deeper the old patterns, the greater the resistance. Every sincere act of discipline slowly weakens those old impressions, and that process naturally takes time. There is no shortcut to this transformation and there is no cheat code that can replace sincere effort. One has to continue patiently, sometimes for years, without expecting immediate results.

Once we begin to understand this system, life slowly stops appearing chaotic. We realise that everything has its own place, every delay has its own purpose and every difficulty has its own lesson. What once looked like disorder begins to reveal itself as perfect order. The chaos was never really outside us. It existed only because we could not yet understand the mathematics through which God governs creation.

[Balaganpathi 🌞 @Balaganpathi]

A life incident that Changed My Understanding of God, Divine Protection and Karma

Sometimes God protects us in ways we never realise, but even divine protection does not erase the karmas we have to experience. Some experiences have to be lived. No amount of prayer can erase every karmic result. God protects us in countless ways, but God does not cancel every karmic backfire simply because we ask.

This is a true incident from my life. I am sharing it because it taught me something that no book, lecture or discussion could have taught me. It showed me the power of Devī and also made me understand that God is constantly working for us, even when we are completely unaware of it.
Many people think that unless they see a miracle with their own eyes, God is not doing anything. I used to think differently even before this incident, but what happened made that faith much stronger.
There was a period when my son was suffering from repeated health problems. It became a regular part of our life. As parents, we were naturally worried because nothing seemed to improve. We consulted doctors, carried out medical tests and followed every instruction that was given to us. Our family doctor also became puzzled because every report came back normal. The reports said everything was fine, but the problems continued.
Many people ask me why I did not simply do a praśna for my own son. The answer is very simple. A genuine astrologer should never do a serious praśna when he is emotionally involved in the question. Attachment creates bias. The mind wants a particular answer and slowly stops seeing the truth. This is one of the reasons why I avoid doing praśna for myself or for matters where my emotions are deeply involved.
During that period, I continued my daily prayers as usual, but I will honestly admit something. I was angry with Devī. I kept asking why nothing was changing. I complained in my own way. I questioned Her. Like every ordinary human being, I wanted an answer.
Around that time, I happened to speak with one of my astrologer friends. He often spoke about his guru, who was a tāntrika with extraordinary psychic abilities. I had heard many stories about him. Since I had no answers, I shared my son's situation with my friend. He said that he would speak to his guru and perhaps arrange a conference call.
A day later the call finally happened. Surprisingly, the guru could not understand the matter immediately. He said he would look into it again and contact me the next day. The following day he called again. This time he asked me something that completely surprised me.
He asked for my permission to enter my house in an astral state.
I had never heard such a request before. Before I could even understand what, he meant, he explained something that left me speechless. He said that he had tried to come near my house but could not enter. According to him, an extremely powerful Devī was guarding the house. He said Her presence was so powerful that he could not even come close to the house in his astral state. He also said that an old sadhu-like person was guarding the house and everyone living inside it. Both of them prevented him from entering.
He even mentioned the name of the Devī. I remained silent. I neither confirmed nor denied anything.
He then explained that unless I gave permission, he could not enter the house or see what was happening inside. I honestly did not know what kind of permission he was talking about. He then asked me to mentally pray to Devī and request Her to allow him to enter.
I simply followed his instructions. In my mind I prayed to Devī and requested Her to permit him. Only after that did he continue.
He immediately described the room where I used to meditate. He said there was a brass kindi placed on a table. He further said that the vessel contained very powerful water and that I should immediately give that water to my son. According to him, it would help him. I was stunned because every detail was correct.
There was indeed a brass kindi in my meditation room. It contained charanāmṛta that I used during my daily worship. The surprising part was something else.
My son used to leave for school very early in the morning. Because of that routine, I had slowly stopped giving him the charanāmṛta every day. It was not intentional. I had simply forgotten because of the daily rush. The tāntrika could not find any negative force inside the house. He could not explain why my son was going through those health problems. That answer never came from him.
But what he saw inside the house and what he described about the brass vessel and the sacred water was absolutely correct. After this incident the things completely changed. From time to time he would call and ask about matters in his life. I explained what I can see to the best of my ability.
Whenever I suggested that I would come and meet him personally, he would smile and say that he wanted my darśana. I always found that amusing.
I have never considered myself to be anyone worthy of someone's darśana. I am an ordinary person trying to do my work sincerely. Whatever little happens through me is only because of Ishwar's grace.
As time passed, I slowly understood something deeper.
Perhaps this entire experience was connected to my karma or my son's karma. Some experiences have to be lived. No amount of prayer can erase every karmic result. God protects us in countless ways, but God does not cancel every karmic backfire simply because we ask.
That incident also taught me something else. Whether we see them or not, divine forces are always protecting us. We are not walking alone. Just because our physical eyes cannot see them does not mean they are absent. They guard us in ways that we cannot even imagine.
It was almost like having invisible soldiers protecting every entrance without our knowledge. There was another incident that strengthened a different understanding regarding tantra and that the devī strictly does not like tāntrika.
A disciple of another well-known tāntrika once visited my office. The moment he entered; he suddenly became extremely sleepy. He could not remain awake and eventually slept there itself.
After waking up, he himself told me that the Devī present there possessed extraordinary energy and that Her presence had forced him into sleep.
The interesting part was that his own guru was worshipping the very same Devī in a śmaśāna. Yet he himself admitted that the energy present there was overwhelming. This was not an isolated incident.
There have been several other experiences in my life which point towards the same truth.
Do note that God is always present. God is always protecting us. God is constantly arranging things that we ourselves cannot understand.
But at the same time, God does not interfere with every karmic consequence. Karma has its own place in creation, and every soul has to experience what it has earned.
Looking back today, I realise that during those difficult days I thought nothing was happening.
In reality, much more was happening than I could ever see.
Perhaps that is how God works most of the time.

https://t.co/v7ybSRdEFy

[Balaganpathi 🌞 @Balaganpathi]

What Changed My Life? Eight Simple Disciplines I Learnt from the Lives of Sages and granthas

I am not a saint, guru or enlightened person. I am an ordinary man who learnt a few simple disciplines from the lives of sages. These small changes have given me strength, peace and faith during the most difficult periods of life. If they can help someone else, then writing this is worthwhile.

I am a very ordinary person like anyone else. There is nothing special about me except that I have spent my life studying and practicing Jyotiśa and Vāstu. Many people think I have done something extraordinary in their life, but I never see it that way. I am only doing my work. Whatever comes through me is by the grace of Ishwar.

Still, there are a few things in my life that are different from how most people live. These are not great achievements. They are only small changes that I have learnt from the lives of saints, sages and my own experiences. They have given me peace and strength. Maybe some of these will also help you.

1. My faith in Ishwara never changes

The biggest thing in my life is my faith in Ishwara. I am not talking about blind beliefs, rituals, show, or religious drama. Many people who have visited my home know that I don't even have a temple inside the house.
Life has not been easy for me. Like everyone else, I have faced financial problems, health issues and personal struggles. There were times when I became angry with God. I complained, argued and even questioned Him. But I never lost faith. The relationship remained.
For me, Ishwara is the ultimate truth. He is far beyond rituals, dogmas and religious showmanship. One has to keep the heart open to experience that truth.

2. I believe in tapas

For many years I have been sleeping on the floor. It is not because I cannot afford a bed. I have one. I simply prefer sleeping on the floor.
Tapas does not have to be the same for everyone. One person may observe silence. Another may sleep on the ground. Someone else may practice celibacy or give up something they enjoy. Every person can choose according to their capacity. But some form of tapas is necessary if you truly want spiritual growth.

3. I eat very little

Most of the time I eat only once a day. It is not always possible because of marriages, family functions and other situations, but I try my best.
The food is simple, in small quantity and without salt. This is also a form of tapas. It keeps the body light and makes practices like nāma japa much easier.

4. I do not take alcohol or non-vegetarian food

I do not consume alcohol or non-vegetarian food. Many people in my own family eat non-vegetarian food, but I have chosen a different path.
People may disagree with me, but I have seen that attachment to non-vegetarian food is no different from other addictions. It weakens the spiritual protection around a person and slowly creates many unseen problems.
People will connect it with traditions, deities and many other arguments. There is no end to debates. Those who are attached to it will always find reasons to justify it. But when you study the śāstras and the lives of saints carefully, the direction is very clear. Such habits make a person more vulnerable to lower influences and never help in attaining sadgati.

5. Dharma comes before relationships

For me, dharma comes before every relationship, even before my own life.
Truth and honesty are not things that change according to convenience. If my father, mother, brother, wife or children are following adharma, I cannot support them simply because they are my family.
On this matter life is black and white for me. Many people, including my own relatives, do not like this nature because I call a spade a spade. But if you decide to stand with dharma, this is the price you have to pay.

6. I visit the temple every day

For twenty-eight years while I lived in Jaipur, I went to the temple every single day. After shifting, this stopped for a few months because I had to settle down. Thankfully I have now found a temple nearby (4.97 Kms one side) and started the routine again.
Daily temple darśana gives a spiritual shield. Its value is much greater than most people realise.

7. I try to do seva quietly

I cannot speak about the details, but I try to help people and do seva according to my capacity.
How, when and for whom will remain between me and Ishwara. Some things should stay private.

8. My daily prayers never stop

No matter what happens, my daily prayers continue.
Whether I am tired, sick, busy, disturbed or burdened with work, the routine remains the same. Even if someone's foolish actions upset me, I do not leave my prayers.
This discipline is extremely important. Spiritual progress is not built in one day. It comes from doing the same practice every single day without excuses.

[Why-To-Preach @ItchPreach]

@Balaganpathi Thank you so much for sharing this, sir🙏🏻

[Balaganpathi 🌞 @Balaganpathi]

Namah Shivay 🙏

We're starting a small community initiative called Goodwill Circle.

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We're currently running a small pilot and would love your feedback and participation.

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Together, let's build a circle where goodwill inspires more goodwill. ❤️

https://t.co/eXIWmYPzS1

[Sanatani Ramya🇮🇳(Modi Ka Parivar) @SriRamya21]

U know why it all happened?
Contaminated agarbathi and camphor are the culprits .
I request @tnhrcedept to ban agarbathi and camphor from devotees.
Why people are litting all these in bunch near Garbagriha?
Poojaris are risking their lives for us...

[Krishnan Srinivasan,B.Sc(Madras Univ)M.F.M(Bombay) @Sastha93883062]

ALERT TO TEMPLE PRIESTS :
The temple priests are advised strongly not to use Agarbathis,Samprani,Cup samprani,Camphor and oils that emanate smoke.

Reason:

They are prone to cause
Adenocarcinoma( Lung cancer) in prolonged use.

Sri Venugopala Bhattar,with wife and Two mentally retarded,physically challenged grown up boys is now battling with metastastatic cancer (terminal stage).

Earlier the metastasis was at the back below the neck,but now it has further spread to the brain.
Treatment has miserably failed though it showed little improvement in the middle.
End is expected any time from now.
All the parenteral (palliative) treatment is stopped, since they are not yielding any result. The spread is quite 'scary'.
All the treatment in Adyar cancer institute since one and a half year has only extended the end.
So,We will speak to all our Kurukkals,pandit jis,Bhattars,Archagars,Sivacharyals and Temple administration about not letting smoke in the Garbagriha where the priests spend maximum time.

The same is applicable to our house wives:
At our home also,avoid all the above. Avoid Smoke from the above:Let us not inhale it and get into trouble later. In Agarbathis lot of adulteration and spurious ( synthetic ) chemicals just for fragrance are added. They are nauseating,at times.
Just one small lamp,with pure Gingelly oil ( or pure Cow Ghee- not adulterated )
will do..that too for 5,10 min.,maximum.

Our Wives are important for us.

Please share.

Ref: Dr. Arun,Thanjavur: The Physician who detected Adenocarcinoma in Venugopala Bhattar.
Alert All...
No smoke in the temple where Kurukkal is at work.
Save Kurukkal,Pandit jis from the deadly diseases like Adenocarcinoma etc.,

Let us help Kurukkal First.
Let us help Kurukkal(Temple Priests) First.

[Balaganpathi 🌞 @Balaganpathi]

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[Balaganpathi 🌞 @Balaganpathi]

When Prashna Warns of Divorce and People Still Ignore Remedies

A real Prashna marriage case from 2013 shows how ignored Sarpa, Pitru and Shrapa remedies later resulted in severe marital trouble, separation talks and blame after thirteen years.

In 2013, a lady came to me for Prashna and couple analysis. The matter was regarding her son and the girl who was to become his wife. The family wanted to know whether the match was suitable and what kind of married life the couple would have.

The analysis was not favourable. It was not a simple case of ordinary adjustment problems between husband and wife. The Prashna and couple reading showed deeper troubles and dur yoga on both sides. There were indications of Sarpa-related trouble, Pitru-related trouble and Shrapa connected with servants or people who had served the family. These were not small matters to be taken lightly.

In the written report, I clearly mentioned that the couple would face repeated disturbances in married life. I also wrote that the marriage carried a strong possibility of separation and divorce if proper remedies were not done. The warning was not spoken casually and forgotten. It was given in writing.
But nothing was followed.

No proper parihara was done. No serious remedial discipline was maintained. No sincere effort was made to correct the karmic trouble shown in the analysis. The family went ahead with the marriage, kept the report aside, and behaved as though the warning had no value.

Now, in 2026, after thirteen years, the mother contacted me again. The couple are now facing serious marital issues and they wish to separate. The same marriage that was warned about in 2013 has reached the stage that was clearly shown in the written document.
At first, she spoke to me in a blaming tone. She tried to suggest that I had done the matching wrongly. This is a very common habit among people. They consult a Daivagya, receive a warning, ignore the remedy, allow the problem to grow for years, and when the result finally comes, they try to blame the person who warned them.
Fortunately, the report was still available. When I showed her the old written document, where it was clearly mentioned that the couple would suffer in married life and that divorce was indicated, her tone changed. The document was clear. The warning was clear. The fault was not in the analysis. The fault was in ignoring it.

The most resentful part was not even her first reaction. The most resentful part was her question after seeing the old report. She asked whether the remedies could be done now, because they had not followed anything earlier.

This kind of careless and dishonest attitude cannot be accepted. What is the use of going to a Daivagya if there is no intention to follow the guidance? What is the use of asking for Prashna if the answer will be kept aside? What is the use of asking for remedies if they are treated as optional decorations?

A Daivagya is not a magician. Prashna is not a game. Parihara is not something to be remembered only when life has already collapsed.

People want prediction, but not responsibility. They want relief, but not discipline. They want the comfort of being told what is wrong, but they do not want to put effort into correcting it. Then, after many years, they safely forget their own negligence and behave as though they were misled.

This is one of the worst habits seen in consultations. People forget that they were warned. They forget that remedies were prescribed. They forget that they postponed everything. They forget that they did not do what was asked. But when the karmic result appears, they remember only that they had once consulted someone.

Then they ask, “Why did this happen?”

It happened because the warning was ignored. It happened because the remedy was not done. It happened because the karmic trouble was allowed to remain active. It happened because people wanted the benefit of Prashna without accepting the duty that comes with it.

https://t.co/yeyXolnP0n

[Balaganpathi 🌞 @Balaganpathi]

The Drivel and Litter of Modern Society in the Name of Jyotisa and Vastu

https://t.co/yUCMQzhXgI https://t.co/yUCMQzhXgI

The Drivel and Litter of Modern Society in the Name of Jyotiṣa and Vāstu
Modern society is full of spiritual garbage. Everywhere people are selling quick tricks in the name of jyotiṣa, vāstu, healing and remedies. Some call it mokṣapat (New scam). Some sell single planet jyotiṣa. Some sell nakṣatra jyotiṣa as if one star alone can tell the whole life. Some use click words to catch frightened people. Some vashikaran babas paste posters on dirty walls, electric posts, bus stops and public toilets. Some sell reiki healing, feng shui, pyramids, crystals and many other things which have no real place in classical jyotiṣa or sthāpatya.

The problem is not only that these things are false. The real problem is that they catch people when they are weak. A person suffering in marriage, money, career, health or family will easily fall into these traps. He wants one fast answer. He wants one fast cure. These people know this weakness and they use it. First they create fear, then they sell some object, mantra, yantra, healing, pyramid, vashikaran or secret method.

Classical Jyotiṣa Is Not a Shortcut
Classical jyotiṣa is not like this. It does not work on one planet, one nakṣatra or one fancy word. A chart has lagna, grahas, bhāvas, rāśis, daśā, transit, strength, weakness, yoga, ariṣṭa and many other rules. The result is judged only after seeing the full structure.

No serious text says that one planet alone can decide the whole life. No serious text says that one nakṣatra alone can explain marriage, career, wealth, health and death. These are modern shortcuts made for business.

Classical Sthāpatya Is Not Shopping

[Why-To-Preach @ItchPreach]

@Balaganpathi Thank you for sharing this, sir🙏🏻

[Why-To-Preach @ItchPreach]

@Balaganpathi Naman🙏🏻🙏🏻

[Dr. Shah @ankitatIIMA]

💥Amazing initiative to teach Samskritam to small children.

Loved it. Please Retweet.

@DDNewsHindi @DDNewslive @sanjeevsanyal

[Why-To-Preach @ItchPreach]

@aditya_5685 @SriHariBhakt Take that last line of yours very seriously, coz you're behaving like one of them now.

You still didn't answer regarding why you don't appreciate His praises for Ramakrishna Paramhansa with the same energy with which you're hating Him.

Keep your hypocrisy on check.

[Why-To-Preach @ItchPreach]

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[Why-To-Preach @ItchPreach]

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Visit the school and give the authorities a firm warning to not inject your kids without your consent.

[Animesh~Vaccine Victim INDIA💉💉💉 @AnimeshC1976]

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