Obidient Movement Stands for Truth and Justice Rejecting Governor Bisi Akande’s False Allegations
The Obidient Movement outrightly rejects the baseless and revisionist claim by former Governor Bisi Akande that our movement was behind the historic EndSARS protests, allegedly orchestrated to stop Bola Ahmed Tinubu from becoming President. This false narrative is not only an insult to the memory of the young Nigerians who lost their lives in the fight against police brutality but also a desperate attempt to rewrite history and shift blame for the government's failures.
EndSARS was a decentralized, youth-led movement demanding an end to police brutality, extrajudicial killings, and systemic oppression in Nigeria. It was not about politics, nor was it about any single individual’s presidential ambition. Nigerians, especially young people, took to the streets in 2020 because they were tired of injustice, unchecked police violence, and a government that refused to listen to its people.
To suggest that the Obidient Movement a movement that emerged years later as a symbol of hope, accountability, and good governance was responsible for EndSARS is not only false but also a deliberate attempt to discredit our cause. We are a movement of patriotic Nigerians united by the desire for a better country, not agents of chaos as Akande and his allies would like to paint us.
Rather than engaging in revisionist propaganda, we urge Akande and his associates to focus on addressing the real issues facing Nigerians today economic hardship, insecurity, unemployment, and bad governance. The people are suffering, and no amount of misinformation or historical distortion will change that reality.
We stand firm in our mission to restore integrity, transparency, and good governance in Nigeria. No amount of false accusations will deter us from advocating for a better future for our nation.
Signed,
Dr Tanko Yunusa
National Coordinator, Obidient Movement
@justsociety4all Hmmmmm! One streetlight goes so several millions according to 2024 appropriation act as passed by the national Assembly. So let's keep talking about it
Earlier today, while traveling from Anambra to Kogi State, we found ourselves approaching Unobe in Olamaboro Local Government Area, shortly after passing Otukpa Branch in Benue State. A long line of vehicles, stalled for nearly half a kilometre, immediately caught our attention. Upon inquiry, we learned that a policeman had shot at the tyre of a trailer, prompting the drivers at the scene to block the road in protest.
True to the character, Mr. Peter Obi didn’t remain in the car. He walked straight to the heart of the protest, where tension was palpable, but as usual, it didn’t take long for the atmosphere to shift. I watched the chants of “Our President!” filled the air, with voices from Idomas, Igalas, Igbos, Yorubas, and Hausas all joining in.
When Mr. Peter Obi reached the Hausa driver, who had been visibly upset about the damage to his trailer, something remarkable happened. Instead of continuing to lament, the driver took out his phone, and soon, the entire crowd was drawn into the moment—everyone eagerly capturing selfies with Mr. Peter Obi.
Without any prompting from Mr. Peter Obi, the driver, speaking in Hausa (as translated by those nearby), exclaimed, “Who am I for Obi to beg me?” And with that, the road was cleared, much to everyone’s relief.
What exactly was at play here? Was it Mr. Peter Obi’s unmistakable influence or something even deeper?
Look out for the video
-DrMo
After abusing Peter Obi and teaching him a lesson:
...Many of them have sold their cars.
...Many cannot pay their rent.
... Many are drinking roots and agbo because they can not afford medicines.
...Many cannot afford fuel.
... Many have gone into involuntary exercise due to the high cost of transportation
...Japa has become exclusive privilege of the rich.
...The cost of an Android phone is now the same amount for Corolla 2005 before Tinubu.
...Yam and garri for market how far.
...It is our turn. No one is exempted.
Tribalism is a seed with multi-faceted and multi dimensional yield. The results of bad governance don't respect tribe or religion.
But will they learn?
Culled
The lesson continues... We returned from Kigali on Sunday to a late meeting. On Monday, Mr. Peter Obi had back-to-back engagements, and on Tuesday, we left Lagos for the campaign in Benin. However, we missed our flight. Instead of proceeding ahead with the original arrangements—since there was a spot for him—Mr @PeterObi insisted we all travel together, so we opted to go through Asaba. Upon reaching Asaba, although not all vehicles were ready, he chose to wait and travel with us in whatever was available because Barrister Olumide Akpata and the team were already waiting in Benin.
A few minutes into the campaign in Benin, a heavy downpour threatened to disrupt the event. While many would have called it off, PO @PeterObi refused, even when others suggested it. When they tried to shield him with umbrellas, he said, "A leader must not be different from his people, both in public and private. Since the rain is falling on both sides, let it be." And so, undeterred, he continued campaigning from 12 PM to 6 PM in the pouring rain. Afterward, we left Benin for Onitsha and then headed to Asaba, where he ensured everyone was settled in their hotels.
While we spoke, I asked him why he made sure all accommodations—hotel arrangements, food for everyone—were settled before heading back to Onitsha at about 10PM. He said, "Dr Mo, listen. There is no rich man in a poor country, and a leader must not live a different life from his people." He often says, "It’s not about what others do but about my own responsibilities."
This was a remarkable display of dedication and humility. It highlights the core of PO's leadership style—leading by example. He demonstrates that a true leader is willing to share the same experience as the people they serve. His commitment to the cause, and his decision to stand in the rain with his supporters, is a powerful demonstration to servant leadership.
-DrMo