“Do not take the name of the LORD your God in vain.” Most assume this is about swearing. Carmen Joy Imes argues the commandment means something much larger — and more demanding:
https://t.co/G3MwF5l3WJ
Biblical theology is now required in most evangelical seminaries.
But there's still no consensus definition of what it actually is.
At minimum, most practitioners agree on this: biblical theology is the discipline of reading Scripture on its own terms, following the progressive unfolding of God's redemptive purposes across the canon from creation to new creation.
What it's not:
• It's not systematic theology organized biblically (that's still systematics)
• It's not a survey of what each biblical author believed (that's history of religion)
• It's not a replacement for exegesis (it presupposes it)
What it uniquely does:
• Trains students to see how earlier texts are taken up and developed in later ones
• Reveals the typological connections that make sense of how the NT reads the OT
• Gives preachers a coherent framework for preaching any text in its canonical context
The ambiguity in the definition isn't a problem to be solved. It's a sign that the discipline is still working out its own methods.
For faculty: that ambiguity is actually pedagogically productive. It forces students to grapple with hermeneutical questions they'd otherwise skip.
More on biblical theology in theological education: https://t.co/os3P4RFeDO
What is the role of the promised land in Scripture?
Read More: https://t.co/pQcYsX75ci
Trace the Bible’s story from Eden to Canaan to new creation, and discover how Jesus achieves our inheritance.
42 boys get attacked by bears ... just for calling Elisha bald?
2 Kings 2:23–24 is one of the most infamous passages of the OT, disturbing many. What’s going on? Does Elisha subject kids to a bear mauling in response to a minor insult?
Learn more on this episode of What in the Word?
Read More: https://t.co/7si5YWeGiI
Stephen Wellum is one of the most careful Christologists writing today. His article on the deity of Christ — what Scripture actually teaches about who Jesus is — is exactly the kind of theologically precise, accessibly written piece this community needs.
https://t.co/8PEht68m0C
This month only, get top titles from Eerdmans for up to 40% off. Stock up on these essential works—and the collections they come in—before the sale ends June 30.
See all deals: https://t.co/kFHKqf2d3o
Did God forsake Jesus on the cross? When Jesus cried, “My God, my God, why have you forsaken me?” was the Trinity temporarily torn in two? And what implications might this verse have for our theology of atonement?
Join @KirkMiller_ and Dr. @RealTomMcCall as they unpack the meaning of Matthew 27:46 and Mark 15:34.
Full write up: https://t.co/vS03joZdaG
Romans 8:28 is one of the most quoted verses in the Bible — and one of the most mishandled. Here are 6 things it doesn't actually mean.
https://t.co/6UCQKei5dl
Check out what's new in Logos version 51, released today.
You'll find updates to layouts, reading plans, and more. Let us know what you think! https://t.co/ysCiTTQCVa
Also, we're doing some work on our community this week, you may find it in read-only. This post is a great place to discuss the updates and report issues. If you come across a bug or need help, we'll post a link in the comments to reach out to our support team.
Does God choose who will be saved? The doctrine of election is one of the most debated in Christian theology. Four positions:
1/ Unconditional Election (Calvinist) — God chooses apart from any foreseen faith or merit. Grace is entirely his initiative.
2/ Conditional Election (Arminian) — God elects based on foreknown faith. Human response is genuinely determinative.
3/ Corporate Election — God elects the body (the church), not individuals. You participate by being in Christ.
4/ Molinism — God elects based on middle knowledge: what each person would freely do in any possible world.
All four are trying to hold together divine sovereignty and human responsibility. None does it without remainder.
32 practical tips for sermon preparation — from how to read a passage to how to not hate your sermon by Sunday morning. Worth bookmarking.
https://t.co/yi0q2fptG0
Did God forsake Jesus on the cross? When Jesus cried, “My God, my God, why have you forsaken me?” was the Trinity temporarily torn in two? And what implications might this verse have for our theology of atonement?
Join @KirkMiller_ and Dr. @RealTomMcCall as they unpack the meaning of Matthew 27:46 and Mark 15:34.
Full write up: https://t.co/vS03joZdaG
Check out what's new in Logos version 51, released today.
You'll find updates to layouts, reading plans, and more. Let us know what you think! https://t.co/ysCiTTQCVa
Also, we're doing some work on our community this week, you may find it in read-only. This post is a great place to discuss the updates and report issues. If you come across a bug or need help, we'll post a link in the comments to reach out to our support team.
Does God choose who will be saved? The doctrine of election is one of the most debated in Christian theology. Four positions:
1/ Unconditional Election (Calvinist) — God chooses apart from any foreseen faith or merit. Grace is entirely his initiative.
2/ Conditional Election (Arminian) — God elects based on foreknown faith. Human response is genuinely determinative.
3/ Corporate Election — God elects the body (the church), not individuals. You participate by being in Christ.
4/ Molinism — God elects based on middle knowledge: what each person would freely do in any possible world.
All four are trying to hold together divine sovereignty and human responsibility. None does it without remainder.
Help us settle a bet on the Logos team! No actual cash on the line. 😉
What is your print library to digital library ratio?
For example, 2 to 1 (2 print books for every 1 digital book) or 1 to 5.
Estimates are okay!