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@jkrmcf 共产党就是撒旦邪教，毛是首任教主，独裁这事还是相对中性了。

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@damo420er 德国人看起来很懂民主——奥地利那个画家也是德国公民通过民主选举选出来的。

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@HomerPavlos 在我这样一个中国人看来，土耳其人可和日本人划等号了。

[Tevin Macharia Mukabana @TevinMacharia]

Jesus died at 33. The human spine has 33 vertebrae. The same structure that holds us up is the same number of years He held this Earth.

We have 12 ribs on each side. 12 disciples. 12 tribes of Israel. God built His design into our bones. He wrote Heaven into our anatomy.

The vagus nerve runs from your brain to your heart and gut. It calms storms inside the body. It looks just like a cross. That’s the power source running through us. Every time your body heals, every time your heart slows in prayer, every time peace shows up when it shouldn’t…that’s Him.

Jesus rose on the third day. Science tells us that when you fast for 3 days, your body starts regenerating. Old cells die. New ones are born. Healing begins. Your body literally resurrects itself. That’s not coincidence. That’s design.

And it keeps going.

Your heart has an electrical rhythm. Your brain lights up when you pray. Tears contain different chemicals depending on if you're crying from joy or grief. The blood speaks. The bones store memory. The body worships whether you realize it or not.

We are fearfully and wonderfully made. We are walking prophecy. Walking tabernacles. Dust and divinity in one.

God didn’t just create you. He carved Himself into you.

You don’t need to look far to find Him. You just need to look inward. He’s been in the design since the beginning.

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@Adam_FaithfulM Amen

[Adam | Faithful Messenger @Adam_FaithfulM]

For twelve years, nobody touched her.

Mark 5:25. A certain woman who had an issue of blood for twelve years.

Under the Law of Moses, a woman with a flow of blood that wouldn’t stop was unclean for as long as it lasted. Leviticus 15:25. Anything she lay on, anything she sat on, was unclean. Anyone who touched her was unclean.

Twelve years.

No hand on her shoulder. No embrace from her mother. No husband, and if she’d had one, he’d likely been gone a long time. No temple. Every room she walked into, people stepped back.

And she’d spent everything trying to fix it.

Mark 5:26. And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.

Now read Luke’s version. Luke was a physician himself.

Luke 8:43. Which had spent all her living upon physicians, neither could be healed of any.

The doctor quietly leaves out the line about getting worse under doctors. Mark the fisherman put it in.

She was broke. Sick. Untouchable. And she had one idea left.

But she wasn’t the one Jesus was going to see that day.

Back up a few verses. A man named Jairus, a ruler of the synagogue, a respected man, has thrown himself at Jesus’s feet in front of the whole town.

Mark 5:23. My little daughter lieth at the point of death.

His only daughter, Luke says. And Mark tells you how old she was.

Mark 5:42. She was of the age of twelve years.

Twelve.

The year that girl was born, the woman started bleeding.

For twelve years, Jairus had a daughter growing up in his house: first steps, first words, laughing at the table. For the same twelve years, the woman had been slowly dying in the street.

And on the same morning, one was at the end of her life, and the other was out of options.

Jesus is walking to Jairus’s house. The crowd is crushing in. And the woman who, by law, should not be in that crowd at all, pushes her way through behind Him.

Mark 5:28. For she said, If I may touch but his clothes, I shall be whole.

Matthew and Luke tell you exactly what she touched. The hem. The border of His garment.

In Greek, kraspedon. It’s the word used for the tassels a Jewish man wore on the four corners of his robe, commanded in Numbers 15, to remember the commandments of the LORD.

And the Hebrew word for the corners where those tassels hung is kanaf. It also means wing.

Malachi 4:2. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.

Healing in His wings. She reached for the corner of His robe.

And she was healed. Instantly. Mark says she felt in her body that the fountain of her blood was dried up.

She could have slipped away. Nobody would have known.

Jesus stopped.

Mark 5:30. Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

His disciples almost laughed at Him. Hundreds of people are touching You.

But He kept looking. And she came forward, shaking, and fell down, and told Him all the truth in front of everyone.

Why didn’t He let her go quietly?

Because she didn’t just need to be healed. She needed to be seen healed. Twelve years of the whole town knowing she was unclean; now the whole town heard Him declare her whole.

Mark 5:34. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Daughter.

It’s the only time in the gospels Jesus addresses a woman by that word.

He’s on His way to save one man’s daughter, and He stops in the street to call a forgotten woman His.

Now feel what Jairus felt during that conversation.

Mark 5:35. While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

His girl died while Jesus was stopped in the road for someone else.

Jesus heard it. And before Jairus could speak, He said one sentence.

Mark 5:36. Be not afraid, only believe.

He walked into the house. Put out the mourners who laughed at Him. Took the girl by the hand.

Mark 5:41. Talitha cumi. Little girl, I say unto thee, arise.

And she got up and walked. Twelve years old. And then Jesus told them to give her something to eat.

Now look at what happened to the law that day.

Under Moses, uncleanness spread by touch. The unclean woman touched you, you became unclean. You touched a corpse; you became unclean. Numbers 19:11.

That day a bleeding woman touched Jesus. And He took a dead girl by the hand.

By the law, He should have been unclean twice before lunch.

Instead, the woman became clean. And the dead girl got up.

With Him, it runs the other way. He doesn’t catch your uncleanness. You catch His life.

Now you.

Some of you are the woman. You’ve been sick a long time, or ashamed a long time, or alone a long time. You’ve spent everything, money, years, every doctor, every program, every fix, and you’re not better. You’re worse. And you’ve stopped expecting anyone to touch you.

Reach.

Not perfectly. Not with the right words. Through the crowd, from behind, with the last faith you’ve got. He feels it. He’ll turn around. And He’ll call you something you haven’t been called in years.

And some of you are Jairus. You prayed. You begged. He said He’d come. And then He stopped for someone else, and while He was stopped, the news came. It’s over. Don’t bother Him anymore.

He’s not late. He was never late.

He saved two daughters that morning. The delay for one was the miracle for the other.

Be not afraid.

Only believe.

[Shahriq Khan @RealShahriqKhan]

When I was Muslim, man, this verse used to mess me up.

Jesus on the cross saying, “My God, my God, why have you forsaken me?”

As a Muslim, I used to think: how does God feel forsaken by God? That sounds like weakness. That sounds like a prophet in pain.

But then I dug deeper.

And I realized Jesus was not speaking randomly. He was quoting Psalm 22.

That entire Psalm, written by King David centuries before Christ, is a prophecy about the crucifixion:

“They pierce my hands and feet.”
“They divide my garments among them.”
“All who see me mock me.”

In Jewish culture, quoting the first line of a Psalm pointed people to the entire passage.

So Jesus was not crying out in confusion.

He was declaring fulfillment.

He was saying: “This is that.”

And at the same time, He was carrying the full weight of sin, shame, abandonment, and suffering for humanity.

Every moment humanity has cried out, “God, where are you?” Christ stepped into that pain Himself.

That is not weakness.

That is intentional.

That is prophecy unfolding in real time.

That is the King bleeding on purpose so humanity could be brought near to God.

That is the Gospel.

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@jomhuriirani 实际上，不管他的私生活怎么样，不管他当“皇帝”的那28年发生过什么负面的事情。只看他接手一个什么样的中国，留下一个什么样的中国。那即是评价他对这个国家这个民族的功与过的根据。

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@tomiyokiz 中共只会把对牠有用的人当人，当你对牠有点用的时候，你就是人。如果你没有用的话，你就是猪圈里的猪，从头到脚都是可以利用的

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@elonmusk 叫什么名字重要么？关键看他做什么

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@everydayodd 中文互联网有句古话，小学生才做选择，成年人当然是全都要！

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@gerekiyorduysa 对，你爸是不吃猪肉的安纳托利亚人，你妈是🐐。所以别测DNA，你还是个人

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@mrsozen06 爹这么多的人一般是妓院出身

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@aicrss 司马迁本身写史记就是夹带私货，崇项贬劉，因为他本身是周代旧贵族的遗孑，项羽和他是同类，李广—陵家也是。而劉邦是春秋至战国时期的任侠的最后一颗流星。贵族当然看不起游侠了，本来就是寄食门下的门客，怎么翻身打败了贵族盟主了呢？呸

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@ashrafnia 不认DNA来源，难道因为你们是16个野祖宗跑到安纳托利亚操🐐后由🐐生出来的吧……一测DNA就暴露了半兽人的本质

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@Muslimah0_0 不痴迷？那你的天堂是什么？72个葡萄干？

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@gulhatunmedyan 别到处乱认祖宗了，你的祖先是小亚西亚种地的希腊人和亚美尼亚人。

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@uzgnmerkezsagci 嘿，不知道自己爹是谁的野种，快去验一下DNA确定自己爷爷是希腊人还是亚美尼亚人

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@choi_yoojungkim @HeWei36911 别到处认爹了，测下DNA吧。

[Imitation of Christ 效法基督 @XiaoFa_JIDU]

每日神话：（大卫与拔示巴同室以后，先知拿单来见他。他作这诗，交与伶长。）　神啊，求你按你的慈爱怜恤我，按你丰盛的慈悲涂抹我的过犯。求你将我的罪孽洗除净尽，并洁除我的罪。因为我知道我的过犯，我的罪常在我面前。诗51:1-3