@TonyNatif the funny bit is, this is the same stick you and most NRM supporters have used to beat Bobi for years.The best part about being Ugandan or even Africans is, elite or not our discourses are the same shallow conversations but in different languages and english for the elite
The events of these past days confirm one timeless truth - no one can escape the effects of impunity and lawlessness.
On Thursday night, a young, outspoken NRM apologist, Ivan Mwijukye, was intercepted by regime operatives in Mpigi while travelling by bus from Mbarara. He was abducted, and his whereabouts remain unknown - except that Museveni’s brutal son posted his picture on handcuffs!
Today, armed men in plainclothes brazenly stormed Radio Simba studios in Kampala and dragged Charles Rwomushana out of a live broadcast. His whereabouts remain unknown! (They join Matthew Bagonza, another NRM supporter who was abducted over a week ago and remains missing.)
Both men have always mocked and justified the brutal repression, torture, and enforced disappearances of our people. They have always victimised the victims of brutality in their public commentary.
But at this moment, when the criminal regime turns the machine of terror against them, we must take the higher moral ground. Our struggle is not for selective justice or personal vengeance. It is for the rule of law and the constitutional rights of every single Ugandan.
We unequivocally condemn these abductions and call for the release of these citizens. We know so well that Ivan's crime was questioning Museveni’s son's tribal bigotry, and Rwomushana's crime was comparing him to the Biblical prodigal son.
We must not stand by and condone this ridiculous clampdown on free expression. These criminals' intention is to silence everyone, but they are terrible students of history. Seeking to silence a nation through terror never wins in the end.
What more? I hope those who are still massaging the egos of these criminals can learn a few lessons and apply some breaks to their sycophancy. It is not hard to predict what awaits them, unless they work with everyone else to restore sanity and put an end to this madness.
Andrew and the CDF can have their own supported candidate as controversial as it sounds but dragging Sevo is not believable because he asked Batooro to remain calm as the succession is going to come at the right time.
The Royal Succession Committee of Toro Kingdom met today September 4, 2026 at Fort Motel in Fort Portal City and selected George Desmond Kamurasi (36) as the next king of Toro. He succeeds his late cousin, Oyo Nyimba Kabamba Iguru Rukidi 1V who died on August 26, 2026 in Texas USA.
The committee, which was selected by the Royal Clan of Toro (Ababiito) on August 28th 2026, is chaired by Omusuuga Charles Akiiki Kamurasi. Composed of 21 members, it has been meeting every day since Monday September 31. Today they met from 11am to 3pm. Out of 21 members, 18 attended today’s meeting out of whom 15 voted for George Kamurasi.
George Kamurasi is the son of George Desmond [Jimmy] Mugenyi, young brother to Patrick David Mathew Olimi Kaboyo 11. He was the second in line of succession to his brother Olimi Kaboyo 11, according to the will of their late father, His Majesty King George Rukidi iii.
This evening I have held discussions with the CDF of UDPF who is also chairman of PLU, Gen Muhoozi Keinerugaba, and the CLF, Gen Kayanja Muhanga, and informed both of these developments. Gen Keinerugaba fully endorses the choice of the Succession Committee of Toro because it is consistent with the customs, all precedents and laws of Toro on succession.
The CDF has said that President Yoweri Museveni supports the decision of the Royal Committee on Succession. He sent a team led by a senior cabinet minister to Fort Portal. After extensive consultations with all the key stakeholders, the committee was convinced that there is a wide consensus around the succession of Kamurasi.
We now await the Omusuuga to make a formal announcement officially to the Babiito clan leaders. I have spoken to Omusuuga who has told me that according to custom, the public announcement is done after the burial. I have made this announcement to avoid social media speculation that may cause unnecessary confusion.
@PheonaWall same people praise restaurant managers that some times move around asking if they are being served or handled well by waitors and waitresses or even how the food is as good managers that are hands own.
@gtwesigye@TumukundeTT abolishing kingdoms can happen like it has before but even then ,the exiled cultural leaders remained rightful kings and their children heirs to their kingdoms.
Andrew!!!
The announcement concerning the proposed succession of Toro Kingdom raises serious questions that cannot simply be dismissed as “social media speculation.”
First, whoever made this announcement must be clear about the authority under which they speak. The Babiito are the custodians of their own royal succession. Until the Omusuuga and the recognised structures of the Babiito formally communicate the decision, outsiders should be extremely careful about presenting a committee’s deliberations as a settled and official position of the Kingdom.
Secondly, if there is a person who is purported to be a child of the late Omukama Oyo, that matter deserves to be handled with dignity, patience and due process. Before rushing to crown a successor, the Kingdom should allow any legitimate claim of parentage to be presented, examined and resolved in accordance with Toro custom and applicable law. Succession is not a matter to be settled by haste.
What is particularly troubling is the timing and political framing of this announcement. Why announce a successor before the burial, when we are told that Toro custom requires the public announcement to come afterwards? Why introduce the position of the President and the CDF into what is fundamentally a royal and cultural question?
The statement that President Museveni supports the decision may be intended to reassure the public, but it inevitably creates the impression that the succession has acquired political backing before the Babiito themselves have completed their process.
The Presidency should not be allowed to become the source of legitimacy for a Toro king. The legitimacy of the Omukama must come from the Babiito, Toro custom and the law—not from endorsement by State House or any political office.
This is precisely why the process must be transparent, patient and respectful of all legitimate interests. Let the Babiito speak. Let every credible claim be heard. Let parentage, if contested, be established. Let the customary and legal procedures run their course.
Toro deserves a king chosen through an unquestionable process, not a succession that leaves generations arguing about how and why it was decided.
This is not about opposing a particular prince. It is about protecting the integrity of the institution of the Omukama and ensuring that politics does not get ahead of custom.
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