@engrICO2015 If you must post about Aburi accord,do it with an original image and not an AI. Don't spit on the grave of Ojukwu and our ancestors just to get impressions.
@blackgoldIfy@Hibana122 Please don't reply a woman,she can't reason with logic only emotions. She will tell you that because Davido's father's mother is IGBO so therefore,Davido's father is IGBO.
Women have no brains. Arguing with them is a waste of time.
โThey had opened her stomach, taken the baby.โ
Enuma Okoro remembers the fear, displacement and loss that shaped her experience during the Nigerian-Biafran War.
During the Nigerian Civil War, she watched wounded survivors arrive by train after anti-Igbo pogroms in northern Nigeria. Years later, memories of air raids, displacement and the loss of her brother still remain vivid.
In this account, she recalls fleeing Enugu, hiding from bombings, and the lasting psychological trauma many children carried long after the war ended.
๐ธ: Captured by Chika Oduah for Biafran War Memories https://t.co/MEBlFnaiDP
@kepukepunews This bastard is still playing the politics of 40 years ago. He thinks he will use Maazi Nnamdi Kanu's freedom to gain sympathy votes. The mumu men self
โThe Untold History!!
Did you know that Sir Louis Ojukwu, the father of Emeka Ojukwu, single handedly financed and supported Nigeriaโs independence struggle with his personal Money?
Make your research, the records are there. The Igbo people contributed immensely to building Nigeria into what it is today through commerce, investment, intelligence, and national development.โ
Without the Igbo, there would be no Nigeria today.
This yorubastard no know say full video dey!
โThey editedโ meanwhile na you cut the part wey he for say โwe should share love and BE GENEROSITYโ ๐คฃ๐คฃ
Why did your own video transition from that part to another
Oga, I no go yab you too much, bcos I know one of ur pikin, but I no fit see or hear nonsense make i no open mouth.
Some pple say na you keep Nigeria together after the Civil War, some say na you introduce the heavy painful things wey dey happen today.
Maybe the civil war no for happen if you bin understand Ojukwu English and all una agree for Aburi.
Millions of pple die bcos of dat war, it was a genocide. Ur government blockade, killed so many children, millions died of starvation.
After the war you talk, "No victor no Vanquished"
But all the Igbo properties for PortHarcout you turn am to abandon property.
U gave fellow disenfranchised Nigerians only ยฃ20 to start life with regardless of any billions dey had in the bank.
Na you open mouth talk say "Nigeria is so rich we don't know what to do with money.
When dem been dey ask you question on the killings done by ur Army, na you take your gworo mouth talk say na trees ur trained military dey shoot.
So wetin fit dey inside dat ur book wey no be lies and ur distorted truth.
Abegi go sidon for doti
I have always known you as a bloody mumu person, your mumu na follow come.
Nonsense
After Ojukwu yab you, after you don be president of Nigeria na him u run go school?
Why you come dey form Chinua Achebe and Wole Soyinka?
@Ariiiiiiike_A@Motee_1@ogebuleN You say 18th century??
Sis,this is the law of nature. It has been this way since the beginning of time and will continue till the end of time. Women are for sex and giving birth (wives and mistresses) anything more than that is you fighting against.
The BBC's partnership with Meji Alabi to produce "Surviving Biafra" marks a troubling chapter in cultural storytelling.
The Nigerian Civil War (1967 to 1970) was not merely a conflict but a harrowing genocide that claimed over 3 million lives, primarily among the Igbo people and other groups in her Eastern region who formed the Republic of Biafra.
Families endured starvation, blockades, and mass atrocities. To frame this collective trauma as "surviving" one's own homeland reduces profound loss and resilience to a negative stereotype, one of victimhood and defeat rather than the legitimate quest for self determination.
@mejialabi, born in 1988,long after the war, claims connection through a relative's account. This outsider appropriation risks commodifying pain for narrative appeal, sidelining the voices of direct survivors and witnesses from Igbo, Efik, Ibibio, and other communities.
It disrespects not just the Igbo, who bore the brunt, but every group scarred by the conflict's horrors. Such retellings, especially under a global platform like the @BBC, can distort history and perpetuate stereotypes instead of fostering understanding.
The average Igbo does not initiate discord. Yet history shows they adapt swiftly. If external voices freely reframe Biafran agony, what prevents Igbo storytellers from narrating "Surviving the Alaafin," "Surviving the Kiriji Wars," or the intricacies of Oduduwa, Yoruba deities, and Egba conflicts, histories they may know less intimately? This tit for tat risks trivializing sacred legacies across ethnic lines.
I have given up pleading with Alabi and his collaborators. They are free to proceed, but they must grasp the sacrilege: appropriating trauma invites reciprocal distortion. Stories of a people belong first to them.
When outsiders begin, they rarely control the end. The dangers are clear: eroded trust, deepened divisions, and a cycle where no narrative remains sacred. True respect demands restraint, not retaliation.
It was a pleasure to warmly receive Distinguished Senator Ovie Omo-Agege, CFR, former Deputy Senate President, into our great party, alongside Rt. Hon. Victor Ochei, former Speaker of the Delta State House of Assembly.
I am also pleased to announce that the NDC has not only received them warmly but has equally granted them waivers to contest in the senatorial primaries in their respective districts tomorrow. I wish them both the very best of luck.
This development is the result of several weeks of consultations aimed at strengthening the foundations of our party in the South-South region and across the country.
I urge everyone to warmly welcome them into our fast-growing family and extend to them the fullest support and cooperation.
~HSD
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You will succeed in trading.
You will succeed in trading.
You will succeed in trading.
You will succeed in trading.
Claim it.
If BBC ever wanted to document accurate event about Biafra, the would have used Igbos like Chimamanda Adichie or other Igbos who witnessed the war. But no, what they want to push is propaganda that why they are using Yorubas that were doing Owambe during the Biafran war.