Decolonial Feminist Care: Devising and Scripting of the Embodied Experience of Black Women Academics in Higher Education https://t.co/EiE7T9ilG4 #mdpisocsci via @SocSci_MDPI
#CIES welcome donations to the Florida Travel fund to provide some #CIES2024 conference support to members from the United States who have state-banned travel restrictions to Florida. Donate at: https://t.co/Uk9PXk0yYH
SA’s similarities and differences are described as vetkoek meet magwinya, tšhotlo fuses with fynvleis, and bunny chows embrace their shared traits and history with the kota and spathlos. Indigenous and exotic ingredients are compared and contrasted. https://t.co/fSjbKvdjVV.
My chef was on vacation and I wanted to try all the new restaurants in Cape Town from the comfort of my friend’s penthouse on the Atlantic Seaboard. Oh, did I mention that I’m a rich woman doctor 😍💰
@PhilMphela At this point i am not sure if he us really in prison. You might find that only his prosthetics are serving his sentence while his body is on the other side of town.
If you're a SA-based media and comms scholar whose thought of turning your PhD into a book, then don't miss this👇. Register using this link: https://t.co/rgrNGFSAat
@kznfilm I was privileged to attend. Very informative session. I was especially interested in Mr Jones presentation, and how to create more ways to improve training and development for the sector. I hope we find solutions to create synergies between industry and training institutions.
Sharpeville Massacre
21 March 1960
In the early afternoon of 21 March 1960, the Sharpeville police began firing at a unarmed crowd of peaceful protesters, participating in a nationwide campaign of passive protest against the oppressive & discriminatory pass laws. 1/3
I designed this print using Mam’ Nokutela’s compositions, interviews and essays. @sindisokhumalo weaved her magic and made it into the A-line shapes Nokutela wore in the 19th century. In this scene @SphaMdlalose sang Zigebengu, arranged by Nokutela in 1911. #AmagamaKaNokutela