@MarcoFoster_ Empathy isnt the trap. The trap is the belief that empathy means that you should tolerate every type of pervasive ideology without question, lest you be a "bigot".
Performative empathy is the trap.
Suicidal empathy is the trap.
@MarkMadDogDavis People can worship whatever they want. People can pretend and say whatever they want.
You dont get to control speech. A major problem for Democrats, I know.
@cutesydarkskin There is no such thing as "black spaces", there is just space. Sometimes there are black people in that space and other times there are white people in that space, and sometimes, when the stars align, theres both.
Hope this helps you to understand the crazy world we live in.
@call_me_lexxi Why its.. its almost as if people dont all think and act the same way or derive a shared responsibility or guilt based on a single shared physical characteristic.
What a wild and crazy revelation.
@702ValetParker None of the things you said applies to men pretending to be women.
Stop pretending to not understand things as your primary mode of political discourse.
@WesternLensman Youre confusing utopian and dystopian. You see, a government that can simply decide to steal your wealth and distribute it as it sees fit is dystopian.
@megakunt1@AmericaPapaBear Not everybody has the same garbage taste in music as you.
YOU use earbuds and stop expecting everybody around you to tolerate your childish behavior.
While youre at it, learn to speak english.
@polen_ball It LITERALLY shows that elons net worth is in business assets (which allows for jobs that people could not create for themselves), rather than actual money that hes hoarding in a vault somewhere
But you're too dim to understand even when its presented in picture book format
@WolfgangRichtEU If we confiscated 15% of YOUR wealth, we could also accomplish a portion of these things. Knowing this, are you giving 15% of your wealth to accomplish those things?
@middle_class_us Nah. Ive learned recently that you cant explain economics to people that pretend not to understand things as their primary form of political discourse.