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Why the Church at State House Was Always Mabati....
I think it is good that I also speak about this issue because what President Ruto is doing by building a permanent church at State House is not just a matter of faith but a clear overstep into dangerous territory where public property is being altered for personal religious legacy, and that should concern every Kenyan regardless of their belief.
State House has always had a mabati church structure, and that was not by accident or because previous presidents lacked money or faith, it was a quiet, wise decision to keep the structure non-permanent so that in case a future president came from a different religion, they could easily remove it without controversy or constitutional drama.
When you build a permanent church on public land, even if you claim you are using personal funds, it still amounts to repurposing state property for religious symbolism that does not represent the full Kenyan identity, and that crosses a line that was intentionally never crossed before.
If tomorrow a Muslim president takes over, what will stop them from demolishing Ruto’s permanent church and constructing a mosque in its place, and then what happens when another president from yet another faith wins, will every new term come with a bulldozer and a blueprint for a new sacred structure.
This is why previous administrations left that church as mabati and modest, it allowed room for spiritual practice without imposing permanent religious marks on the presidency or the land that belongs to the people, and that balance protected everyone, Christian or not, from exclusion or forced symbolism.
There’s a deeper message here, because when the president uses his position to plant permanent religious buildings inside national landmarks, he is not acting as a humble servant of the people, he is behaving like a ruler who believes the presidency is an extension of his personal beliefs and not a neutral office meant to serve all equally.
We must say this plainly and early, Kenya is a secular state, and no amount of private money justifies altering the physical identity of State House into a shrine for one faith, because once that door is opened, it cannot be closed without conflict, resentment, and future power struggles over public spaces.