Let’s talk about the biology of power, and leave aside the politics of power.
Recent developments in the UK, including the rise of Keir Starmer, made me think of something we do not discuss enough in India — and perhaps not enough within psychiatry and medicine either.
Power is not only political. Power is biological.
As a psychiatrist, I am less interested here in party lines or in who should do what, and more interested in what prolonged leadership pressure does to the brain, hormones, immune system, sleep, and emotional regulation of any human being occupying a role of enormous symbolic responsibility.
From a Neuro-Immuno-Endocrinology perspective, leadership is not a neutral state. It affects the brain, immunity, hormones — and ultimately behaviour.
And this is not limited to politics. It applies to any role in which authority, visibility, responsibility, and identity become tightly intertwined — from a business tycoon to the captain of the Indian cricket team.
When a person occupies a position that brings authority, influence, constant public attention, and the burden of carrying an institution, the brain’s reward circuitry becomes deeply involved. Dopamine pathways are not only about pleasure. They are about salience, drive, pursuit, reinforcement, and the meaning attached to status.
Now add scrutiny. Add criticism. Add uncertainty. Add the possibility of losing control, legitimacy, or symbolic command.
The brain does not experience this merely as a constitutional or organisational event. It may experience it as a threat to status, identity, continuity, and the survival of the self as it has been organised for years.
That is when the HPA axis begins to matter.
Hypothalamus. Pituitary. Adrenal. Cortisol. Sympathetic arousal. Poor recovery. Allostatic load.
This is where psychiatry has something important to say — and often does not say enough.
Because when such stress is prolonged, what follows is not merely “tension.”
It can affect:
sleep
recovery
irritability threshold
cognitive flexibility
emotional regulation
inflammatory signalling
decision stamina
In India, this becomes even more complex.
Why? Because leadership here is rarely just a job description. It is often fused with izzat, duty, symbolism, continuity, loyalty, and identity. We do not always separate the office from the person holding it. And when a role becomes fused with identity, stepping back from that role is no longer experienced as a simple administrative act.
It can feel like psychological amputation.
That is why, when leadership transitions appear more institutionally digestible in countries like the UK, I do not think the difference is only political culture. I think it is also about how societies shape the neurobiology of power, attachment to role, and tolerance of public loss.
This is not a comment on what any individual should or should not do. It is simply a reminder that public leadership is still being carried by a human nervous system — and that nervous system is never separate from the body, from hormones, or from immune signalling.
And that nervous system carries a cost.
A cost that often accumulates quietly, and is eventually paid through behaviour, burnout, rigidity, irritability, poor recovery, or impaired judgment.
The same thing, by the way, happens far away from Parliament and Prime Minister’s Offices.
It happens in the doctor who cannot step back from an unsustainable practice.
In the businessman holding together a collapsing structure.
In the parent who feels the family will fail if they rest.
In the professional who remains in a psychologically corrosive role because identity has become inseparable from function.
Sometimes the question is not only:
“Why is this person holding on?”
Sometimes the better question is:
“What has prolonged stress, status threat, and responsibility been doing to this person’s brain-body system?”
Psychiatry needs to ask that question more often.
#Psychiatry #Brain
#KeirStarmer
Psychiatrist Here.
One of the most common recommendations I hear from well-meaning colleagues is:
"Why don't you try yoga instead of medicines?"
I always find that statement fascinating.
Because we would never say:
"Why don't you try physiotherapy instead of treating your femoral fracture?"
or
"Why don't you try karela juice instead of insulin for your diabetes?"
Yet somehow, when it comes to the brain, everyone becomes comfortable replacing treatment with lifestyle advice.
The problem is that "yoga" is not one thing.
The word covers everything from gentle stretching, to breathwork, to prolonged meditation, to sensory deprivation practices, to intense spiritual disciplines that can profoundly alter perception, sleep, autonomic function, and emotional regulation.
As psychiatrists, we routinely see patients who are:
• Severely depressed
• Acutely suicidal
• Psychotic
• Manic
• Catatonic
• Unable to sleep for days
To tell such a patient to "do yoga instead of medicines" is like telling a patient having an ongoing myocardial infarction to "go for a stress test instead of receiving cardiac treatment."
Lifestyle interventions matter.
Exercise matters.
Sleep matters.
Relationships matter.
Meaning matters.
And yes, appropriate yogic practices may help some patients.
But they are adjuncts, not replacements.
Medicine has spent decades learning that different antibiotics treat different infections, different antihypertensives affect different pathways, and different chemotherapies target different cancers.
Yet in mental health, we still casually prescribe a single word—"yoga"—as if all brains are identical.
Not every brain needs stimulation.
Not every brain needs stillness.
Not every brain needs breath retention.
Not every brain needs introspection.
And not every psychiatric illness can wait for a wellness intervention to work.
The first duty of medicine is not to win an argument about natural versus pharmaceutical.
The first duty of medicine is to reduce suffering, disability, relapse, and mortality.
Everything else comes later.
#Psychiatry #MentalHealth #BrainHealth #Neurobiology #BehavioralNeurology #NeuroImmunoEndocrinology #EvidenceBasedMedicine #PsychiatristHere
P.S.- Reducing suffering, disability, relapse, and mortality in Psychiatry at Bandra Care Clinic.
Dr Prashant Sunil Chaudhari
PSYCHIATRIST HERE.
A patient smiled and told me:
"Doctor, I thought you were going to reduce my medicines. Instead, you added one more!" 😄
And it reminded me of a very common misunderstanding.
Many people think treatment is like a scorecard:
Fewer tablets = Better
More tablets = Worse
Medicine doesn't work that way.
Imagine your house needs repairs.
The electrician finishes his work and leaves.
A plumber arrives.
The painter is still working.
For a short period, you may actually have more workers in the house than before.
Does that mean the house is getting worse?
No.
It means different jobs are being done at different stages of recovery.
The same principle applies throughout medicine.
A person with diabetes may need one medicine to control blood sugar.
Another may protect the kidneys.
A third may reduce cardiovascular risk.
A person with heart disease may take separate medicines for blood pressure, cholesterol, clot prevention, and heart function.
Nobody assumes the treatment is failing simply because the number of medicines increased.
The brain is no different.
One medicine may help reduce anxiety.
Another may improve sleep.
A third may support mood, concentration, or recovery.
Sometimes a medicine is reduced because it has already done its job.
Sometimes another is added because a different brain circuit now needs attention.
Psychiatry is not a competition to see who can take the fewest tablets.
It is the science of helping the brain recover with the safest and most effective combination for that particular person at that particular time.
The goal is never "more medicines."
The goal is never "fewer medicines."
The goal is:
✔ Better sleep
✔ Better functioning
✔ Better relationships
✔ Better quality of life
Through better brain health.
The brain does not count tablets.
The brain responds to biology.
#Psychiatry #MentalHealth #BrainHealth #Neuropsychiatry #Psychopharmacology #Depression #Anxiety #OCD #SleepHealth #BrainBodyConnection #PsychiatristHere #TalkBrain #FollowUsForMoreInsights
📍 Bandra Care Clinic
📍 Lalbaug Care Clinic
“As a psychiatrist, one thing I’ve realized is this:
People rarely walk into a cardiologist’s clinic and confidently explain how stents should be placed.
They usually don’t argue insulin pharmacology with endocrinologists.
Most people don’t debate ventilator settings with intensivists.
But psychiatry?
Suddenly everyone becomes an expert.
‘It’s just willpower.’
‘Don’t think too much.’
‘Why can’t they control themselves?’
‘These medicines are addictive.’
‘Therapy is enough.’
‘Medicines change personality.’
‘Depression is just weakness.’
‘Anxiety is attention-seeking.’
‘Autism didn’t exist before.’
‘OCD is just overthinking.’
The fascinating part is that psychiatry deals with the most complex organ in the known universe — the human brain — sitting at the intersection of biology, immunity, hormones, trauma, sleep, genetics, inflammation, relationships, and society.
Yet it is often treated as the least medical branch of medicine.
In general medicine, when blood sugar rises, people accept diabetes.
When BP rises, people accept hypertension.
But when serotonin, dopamine, sleep circuits, stress hormones, inflammatory pathways, autonomic balance, or frontal lobe regulation go wrong — suddenly it becomes a moral debate instead of a medical one.
A failing pancreas gets sympathy.
A struggling brain gets judgment.
Questions are important. Discussion is important.
But reducing complex neurobiology into ‘mindset’ alone has delayed treatment, increased suffering, broken families, and in some cases, cost lives.
The brain is also an organ.
And psychiatry is medicine.”
— Dr. Prashant Sunil Chaudhari
Consultant Psychiatrist | [Bandra Care Clinic]
https://t.co/Di3Q0y0T8x
She is just doing it for attention
Hello!
PSYCHIATRIST HERE.
One phrase I hear very commonly in families caring for elderly people is:
“She is just doing it for attention.”
But sometimes… what looks like “attention-seeking behavior” is actually a failing brain trying to make sense of a collapsing world.
An elderly person with dementia may:
• stay awake all night
• become suspicious or paranoid
• forget where they are
• relive childhood memories
• believe old relatives are still alive
• accuse family members of stealing
• wander, shout, repeat questions, or become emotionally reactive
Families often think:
“She is acting stubborn.”
“She wants attention.”
“She is doing drama.”
But from a Neuro-Immuno-Endocrinology perspective, many of these behaviors are not manipulation.
They are symptoms of a brain under structural, inflammatory, metabolic, circadian, and neurochemical stress.
The brain gradually loses:
• memory integration
• reality testing
• sleep regulation
• emotional filtering
• sensory interpretation
• time orientation
The person is not always “choosing” the behavior.
Sometimes the brain is no longer able to correctly process reality.
A grandmother awake at 2 AM and searching for her mother may not be “acting.”
For a few moments, her brain may truly believe she is a frightened child again.
When families understand this shift — from “bad behavior” to “brain dysfunction” — something important happens:
Anger reduces.
Compassion increases.
Caregiving becomes more humane.
Not every difficult behavior is intentional.
Sometimes it is the final language of an exhausted brain.
— Dr. Prashant Sunil Chaudhari
Consultant Neuropsychiatrist
Bandra Care Clinic
#Dementia #Psychiatry #Neuropsychiatry #BrainHealth #MentalHealth #ElderCare #Alzheimers #PNIE #NeuroImmunology #TalkBrain #BehavioralNeurology #CaregiverSupport #MumbaiPsychiatrist
## Bibliography
American Psychological Association. 2014. “The Psychology of Scarcity.” *Monitor on Psychology*, January 31, 2014. [https://t.co/leQmyQfivv]
Becker Friedman Institute. 2022. “Scarcity and Inattention.” Working paper. [https://t.co/QJmERVltLq]
Davis, Ann E. 2017. *Money as a Social Institution: The Institutional Development of Capitalism*. New York: Routledge.[10]
Harvard IQSS. 2013. “Mullainathan and Shafir Explore the Cognitive Effects of Scarcity.” November 4, 2013. [https://t.co/ElE1lpWnAk]
Mullainathan, Sendhil, and Eldar Shafir. 2013. *Scarcity: Why Having Too Little Means So Much*. New York: Times Books.[8]
NSW Government. 2021. *Behavioural Insights in Action: Scarcity*. [https://t.co/HxwYKfLnvj]
Our World in Data. 2023. “State Capacity.” November 29, 2023. [https://t.co/IMXEhdWftG]
The India Forum. 2025. “Guidelines.” [https://t.co/YMfIGEA4Ga]
Universidad de Santiago de Compostela. 2026. “El dinero en la vida social: naturaleza institucional y comportamiento monetario a debate.” [https://t.co/JzeKIZbZcm]
World Bank. 2019. “What Is State Capacity?” February 4, 2019. [https://t.co/iw28X16AJ7]
Do We Have Enough Money?
Money, the Moon, and the Civilisational Trap of Imagination
When societies claim they “do not have enough money” for public health, education, poverty reduction, climate adaptation, or scientific ambition, they are not always describing an economic fact. Often, they are revealing a deeper failure: the inability to distinguish between real material constraints & those created by institutions, imagination, and political choice.
When governments say they “do not have enough money” for public health, education, poverty reduction, climate adaptation, or scientific ambition, the statement may identify a fiscal problem, but it can also obscure a more complex reality. Public failure often arises not from an absolute shortage of money, but from the interaction of fiscal capacity, institutional capacity, political priority, and social imagination (Our World in Data 2023; World Bank 2019).[1][2]
Money is among the most consequential social institutions created by human societies. It serves as a medium of exchange, a unit of account, and a store of value, but it derives force less from intrinsic properties than from law, credibility, and shared recognition. In this sense, money is neither mere illusion nor simple material fact; it is an institutionalised social relation that coordinates behaviour across large populations (Davis 2017; Universidad de Santiago de Compostela 2026).[3][4]
This distinction matters because modern public discourse often conflates money with real capacity. The claim that a society “cannot afford” a goal may conceal more precise questions. Does it lack labour, technology, energy, administrative reach, or political will? Or has a particular budgeting framework come to define the outer limit of public imagination?
The example of space exploration helps clarify the issue. A society does not reach the moon because it possesses currency in the abstract. It reaches the moon because it can mobilise fuel, metals, scientific expertise, organisational competence, and long time horizons towards a defined objective. Money is the mechanism of coordination through which these real resources are assembled. It is not the resource itself.
The same logic applies to universal health care, public education, climate adaptation, and scientific research. The useful question is therefore not simply whether money exists, but whether real resources can be mobilised, institutions can execute, and political systems are willing to act.
## Money Is Not Wealth
Economics says that money is not identical to wealth. Wealth lies in productive capacity: land, labour, skills, infrastructure, institutions, and the ability to generate useful goods and services. A society can possess a functioning currency and yet remain constrained if its productive base, administrative systems, or public institutions are weak (Our World in Data 2023; World Bank 2019).[1][2]
Conversely, a society may possess considerable real capacity and still behave as if it is poor. Idle factories, underemployed workers, underused hospitals, neglected schools, and weak research ecosystems do not always reflect absolute scarcity. Often they reflect failures of coordination, allocation, and policy priority.
Different intellectual traditions illuminate different aspects of the same. Classical economics foregrounds production and accumulation. Marxist analysis emphasises the social relations and power structures concealed by monetary exchange. Keynesian thought shows how aggregate demand, public investment, and expectations shape whether existing capacity is activated or left idle. More recent debates around sovereign currency and fiscal capacity, including those associated with Modern Monetary Theory further distinguish the financial constraints faced by households from those faced by currency-issuing states, while still emphasising the importance of inflation, productive limits, and external dependence (Our World in Data 2023; World Bank 2019).[1][2]
This does not mean every ambition is wise. Imagination without discipline can become fantasy. But discipline without imagination becomes a method of preserving decline.
A developmental society requires both vision and execution. Economics asks what resources can be mobilised. Behavioural science asks how incentives, beliefs, and decision environments shape action. Political philosophy asks what social ends are worth pursuing. When these conversations are separated, public reasoning becomes distorted: economics turns technocratic, philosophy becomes abstract moralism, and politics is reduced to short-term management.
## India and the Distribution of Imagination
India offers a sharp illustration of the gap between ambition and everyday justice. The country has demonstrated its capacity for large-scale technological and administrative coordination through digital infrastructure, electoral management, and space research. Yet it continues to struggle with public goods that shape ordinary dignity: clean air, safe streets, functioning public hospitals, reliable schools, sanitation, and humane urban design.
This contradiction cannot be explained by money alone. It reflects the uneven distribution of political attention and public imagination. Prestige projects are often easier to narrate than maintenance. Spectacle is often easier to legitimise than care. National grandeur is often easier to mobilise than everyday fairness.
This pattern is not uniquely Indian, but in India it has special significance. A country that can imagine technological leapfrogging but not universal civic dignity risks reproducing hierarchy in modern form. The relevant question is therefore not whether resources are absent in the aggregate, but which social priorities are consistently treated as worthy of mobilisation (Our World in Data 2023; World Bank 2019).[1][2]
## Reframing Poverty
A more defensible formulation would be this: poverty is a material condition that becomes a psychological condition and is then reproduced through institutions that narrow the horizon of possibility. This formulation avoids both individual blame and structural fatalism. It recognises that deprivation is socially produced, but also that agency is shaped by conditions rather than exercised in a vacuum.
The policy implications are substantial. Better schools matter, but so do teachers and institutions that communicate ambition. Better nutrition matters, but so does dignity in delivery. Better health systems matter, but so does trust. Better welfare matters, but so does citizenship. People do not rise simply because money reaches them. They rise when the social world around them stops insisting that they remain small.
## Conclusion
The central issue is not whether societies have “enough money” in some abstract sense. The central issue is whether they possess the real resources, institutional capacity, and political willingness to organise those resources towards socially necessary ends (Our World in Data 2023; World Bank 2019).[1][2]
Money is not food, health, education, or dignity. It is a social technology for coordinating labour, resources, and trust (Davis 2017; Universidad de Santiago de Compostela 2026).[3][4] When public debate collapses all policy questions into budgetary rhetoric, it suppresses the deeper analysis required for democratic choice.
Perhaps the deepest poverty is not lack of currency, nor even lack of resources, but the inability to imagine alternative arrangements of reality. A society that treats money as destiny will remain trapped even as it grows richer. A society that treats money as a tool can begin to ask better questions.
Not only: can it afford the moon?
But also: can it afford to keep thinking so small?
SC rightly says medical negligence pecuniary claims survive against a doctor's estate — not heirs personally. But in India's reality of endless delays, rising complaints & weak insurance, this will push more defensive medicine & deter doctors from high-risk cases. Need faster courts, expert filters & balanced reforms. Law correct, impact worrying. #MedicoLegal #DefensiveMedicine
A doctor spends an entire lifetime serving patients under impossible conditions, and now even after death, their legal heirs can be dragged into medical negligence litigation?
This is institutional intimidation of an entire profession.
Medicine is not a guaranteed outcome industry. Complications happen. Emergencies happen. Human limitations exist. Punishing grieving families of deceased doctors sends a chilling message to every healthcare worker in India:
“You are never free. Not even after death.”
Who will protect doctors from endless harassment, retrospective blame, and fear-driven medicine now? Soon, every difficult case will become a legal landmine.
India cannot demand world-class healthcare while treating doctors and their families like perpetual targets.
#Doctors #MedicalNegligence #SupremeCourt #HealthcareCrisis #SaveDoctors #IndianDoctors #DoctorLivesMatter #MedTwitter #HealthcareWorkers #DefensiveMedicine
First, credit where due:
All India Institute of Medical Sciences and Dr. Shefali Gulati are serious academic voices. The public health recommendation—avoid screens under 18 months—is sensible and aligns with broader pediatric guidance.
But from a Psycho-Neuro-Immuno-Endocrinology (PNIE) lens, the headline:
“Screen time causes autism”
…is biologically premature.
AIIMS “Screen Time Causes Autism” Presser is Classic Correlation Hype, Not Mechanistic Science.
Yesterday’s World Autism Awareness Month event at AIIMS Delhi generated headlines claiming their in-house case-control study proves early screen time triggers autism by age 3.
News mentioned citing 150 ASD vs 100 typical kids showing earlier/longer exposure + higher “addiction scores.”
Reality check from a behavioural Neuro-Immuno-Endocrinology lens: This is unpublished, non-peer-reviewed press-conference data. No methods, no confounder adjustment, no odds ratios, no longitudinal design, no biomarker readout. It remains non-citable until it lands in Indian Pediatrics or J Autism Dev Disord.
If we map autism as a dysregulated neuro-immune-endocrine loop: genetic vulnerability + environmental hits disrupt microglial pruning, HPA-axis set-points, melatonin/cortisol rhythms, and dopamine reward circuits.
Screens can perturb this — blue light suppresses pineal melatonin within minutes, fragments sleep, elevates evening cortisol, primes low-grade neuroinflammation, and hijacks ventral tegmental dopamine pathways. That’s real. But association is not causation.
Reverse causality is glaring: prodromal ASD toddlers (already showing sensory hypersensitivity and social withdrawal) self-select screens as a predictable, low-demand reinforcer.
The AIIMS design — retrospective parental recall in already-diagnosed 3–6-year-olds — cannot disentangle this. No mention of immune markers (IL-6, CRP), endocrine profiling (salivary melatonin/cortisol curves), or gut-brain axis metrics that B-NIE demands.
They correctly nod to the 2022 Kushima JECS cohort and IAP guidelines (zero screens <18 mo). Fine. But framing an unpublished hospital comparison as “AIIMS research proves causation” while skipping mechanistic work (brain imaging, actigraphy, cytokine panels) is exactly what erodes trust in developmental neuroscience.
Bottom line for clinicians and researchers:
1. Counsel families on screen hygiene — yes.
2. Cite this as “preliminary association reported in press” — yes.
3. Claim it destabilises the B-NIE model or justifies causal headlines — no.
Real progress demands longitudinal cohorts with immune-endocrine phenotyping, not another cross-sectional recall study. Until the full paper drops with those details, treat the headline as media amplification, not paradigm shift.
PubMed alert set: Gulati S[au] AND (screen OR media) AND (autism OR ASD).
We’ll critique the methods when they’re public. Until then — evidence-based restraint over soundbite science. #BNIE #AutismResearch #ScreenTime #NeuroImmunoEndocrinology #DevelopmentalOrigins
A key finding from AIIMS New Delhi research highlights that increased screen time in children under one year of age is associated with a higher risk of autism by the age of three.
The study suggests that greater screen exposure may increase the likelihood of autism-related concerns. Experts recommend keeping children below 18 months away from screens.
Dr. Shefali Gulati, Professor, Department of Pediatrics, #AIIMS
#ChildHealth #ScreenTime #ParentingTips #AutismAwareness @aiims_newdelhi
Psychiatrist here.
The World Health Organization recently released guidance on ECT.
And for perhaps the first time in recent memory, multiple global psychiatric bodies pushed back together — formally, and in print, in The Lancet Psychiatry.
This is not routine academic disagreement.
This is the field saying: the representation is scientifically inaccurate.
---
What is being contested
Organizations including the World Psychiatric Association, American Psychiatric Association, and European Psychiatric Association have stated that:
The WHO guidance mischaracterizes ECT as inherently dangerous
It promotes restriction or prohibition in certain populations
It risks reinforcing stigma rather than reducing it
---
What ECT actually is in modern practice
ECT today is:
Performed under anesthesia
Closely monitored (EEG, vitals)
Standardized and protocol-driven
Clinically, it remains:
One of the most effective acute treatments for severe depression
A first-line intervention in catatonia
A critical option in treatment-resistant states
These are not mild conditions.
These are states where patients may stop eating, speaking, or moving — or be at imminent risk of death.
---
The PNIE / systems biology perspective
ECT is often misunderstood as a “shock-based” intervention.
A more accurate framing is:
It is a multi-system biological reset.
Neural axis
Increases BDNF
Enhances synaptic plasticity
Normalizes dysfunctional network activity
Endocrine axis
Recalibrates the HPA axis
Improves cortisol rhythm regulation
Immune axis
Reduces pro-inflammatory cytokines such as IL-6 and TNF-alpha
Bioelectrical / metabolic axis
Post-ictal suppression correlates with therapeutic response
This aligns with a PNIE model:
psychiatric illness is not isolated to the “mind” — it is distributed across interacting biological systems.
---
Where the concern lies
The WHO document appears to:
Conflate legitimate ethical concerns (especially around consent)
with
A generalized safety narrative that is not supported by current evidence
This creates a category error.
Ethics and efficacy are both important — but they are not interchangeable.
---
Why this matters clinically
When messaging becomes overly simplified:
Patients may avoid effective treatment
Families may resist necessary interventions
Clinicians may be constrained by policy shaped by perception rather than evidence
In severe illness, this is not theoretical.
It directly impacts outcomes.
---
The deeper fault line
This is not a conflict between institutions.
It reflects a broader tension:
Narrative-driven frameworks that prioritize lived experience and protection
versus
Biology-driven frameworks that prioritize measurable dysfunction and recovery
Both perspectives have value.
But in acute, life-threatening psychiatric states, biological accuracy cannot be compromised.
---
Final thought
ECT does not require advocacy.
It requires correct representation.
When a life-saving treatment is mischaracterized in the name of caution,
the risk is not reduced — it is displaced onto the patient who never receives it.
---
Dr. Prashant Sunil Chaudhari
Consultant Psychiatrist
Bandra Care Clinic
"Amidst all the excitement of the grand #Ramayana teaser launch today on #HanumanJayanti, let's remember the true essence of the epic.The Ramayana is not just about the engineering marvel of Ram Setu.
It is fundamentally about the sacred relationship between Ram and Sita — their unwavering duty, profound loyalty, and selfless love.Learn duty from Ram.
Learn loyalty from Sita.
Learn love from RamSita. In the end, there is no Ramsetu — there is only RamSita and SitaRam. Jai Shri Ram! #Ramayana #RamSita #SitaRam #JaiShriRam #HanumanJayanti #RamayanaTeaser #RanbirKapoor #Rama #SaiPallavi #Dharma"