@Sajidakhan9703@SpreadHaqq Unfortunately, Bashir is unfamiliar with the Arabic which explicitly states 'مَا أَنَا عَلَيْهِ وَأَصْحَابِي'
I'm confident that you'll provide him with the much needed education that is lacking in his Tarbiyyah.
May Allāh liberate him from Ghulām and guide him towards Islām.
@SpreadHaqq@Sajidakhan9703 Hello Bashir. It's been a while.
Ahmad in the Qur'ān is refering to RasūlAllāh ﷺ and not Ghulām.
Tirmidhi 2641 doesn't state مثلي و أصحابه as you have claimed. You may want to read it again. The Hadīth is explicitly clear and leaves no room for your Ghulām and his followers.
@Bushra1Shaikh@muftimenk Menk is pathetic. He has a long history that needs unpacking. As far back as Hasanat and Umm Abdullah scandal. Keep digging and you'll see a trend emerging.
@Nauman_majid69@AbuKunafah @damusshaheed So I pose the same question again. Explain how this is a contradiction and substantiate your response with evidence from authentic Islāmic sources.
👇🏽
https://t.co/QLHamVtRFX
@Nauman_majid69@AbuKunafah @damusshaheed So I ask you again. How does it contradict Qur'ān?
You've still failed to explain why it's a contradiction, when the Salaf didn't view it as a contradiction & RasūlAllāh ﷺ swore an oath 'Eesa Ibn Maryam عليه السلام will be alive in the Last Days.
2/2
@Nauman_majid69@AbuKunafah @damusshaheed It's exactly about what RasūlAllāh ﷺ said, as he was the Messenger who understood the Qur'ān better than anyone and taught his Sahābah.
Therefore it's not possible that he should contradict the Qur'ān.
Allāh ﷻ Himself clarifies this. 👇🏽
https://t.co/qNwh9eXImK
@Nauman_majid69@AbuKunafah @damusshaheed As mentioned before, it's not possible for Sahīh Ahadīth to contradict the Qur'ān.
As Allāh state in His Book:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
"Nor does he speak from [his own] inclination."
إِنۡ هُوَ إِلَّا وَحۡيࣱ يُوحَىٰ
"It is not but a revelation revealed"
1/2
@Nauman_majid69@AbuKunafah @damusshaheed I could ask you the exact same question. What part did you not understand?
The part about authentication or mass transmission?
Or was it about how RasūlAllāh ﷺ doesn't speak from his own desires?
You've not substantiated your claims at all.
@Nauman_majid69@AbuKunafah @damusshaheed If you don't know what is meant by transmission, then how do you know the Qur'ān wasn't transmitted Mutawātiran?
Do you understand what is meant by transmission?
@Nauman_majid69@AbuKunafah @damusshaheed So I ask you again. How does it contradict Qur'ān?
You've still failed to explain why it's a contradiction, when the Salaf didn't view it as a contradiction & RasūlAllāh ﷺ swore an oath 'Eesa Ibn Maryam عليه السلام will be alive in the Last Days.
2/2
@Nauman_majid69@AbuKunafah @damusshaheed As mentioned before, it's not possible for Sahīh Ahadīth to contradict the Qur'ān.
As Allāh state in His Book:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
"Nor does he speak from [his own] inclination."
إِنۡ هُوَ إِلَّا وَحۡيࣱ يُوحَىٰ
"It is not but a revelation revealed"
1/2
@Nauman_majid69@AbuKunafah @damusshaheed You've stated "Jesus living in heaven contradicts quran"
How does it contradict Qur'ān?
You've failed to explain why it's a contradiction, when the Salaf didn't view it as a contradiction & RasūlAllāh ﷺ swore an oath 'Eesa Ibn Maryam عليه السلام will be alive in the Last Days.
@Nauman_majid69@AbuKunafah @damusshaheed I'm not sure where you got that from.
Again, I've yet to come across a single Sahīh Hadīth that ever contradicted the Qur'ān. It's simply impossible. Those who transmitted the Qur'ān, transmitted Ahadīth.
Do you understand what is meant by transmission?
@Nauman_majid69@AbuKunafah @damusshaheed How does it contradict the Qur'ān?
You've failed to explain why it's a contradiction, when the Salaf didn't view it as a contradiction and RasūlAllāh ﷺ swore an oath 'Eesa Ibn Maryam عليه السلام will be alive in the Last Days.
@Nauman_majid69@AbuKunafah @damusshaheed I've yet to come across a single Sahīh Hadīth that ever contradicted the Qur'ān. It's simply impossible. Those who transmitted the Qur'ān, transmitted Ahadīth.
@Nauman_majid69@AbuKunafah @damusshaheed As mentioned before, it's not possible for Sahīh Ahadīth to contradict the Qur'ān.
As Allāh state in His Book:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
"Nor does he speak from [his own] inclination."
إِنۡ هُوَ إِلَّا وَحۡيࣱ يُوحَىٰ
"It is not but a revelation revealed"
@Nauman_majid69@AbuKunafah @damusshaheed But one that can be summarised:
🔹 Sahīh Ahadīth don't contradict the Qur'ān.
🔹 RasūlAllāh ﷺ told us about 'Eesa Ibn Maryam عليه السلام being alive in the Last Days.
🔹 Qur'ān testifies RasūlAllāh ﷺ doesn't speak from his own desires
🔹3:144 doesn't not include ALL Messengers.
@Nauman_majid69@AbuKunafah @damusshaheed This is incorrect. Ahadīth were transmitted from the time of RasūlAllāh ﷺ himself along side the Qur'ān.
When Imām Al-Bukhāri compiled his Sahīh, he only included authentic narrations. That was the whole point of his compilation; it is the most authentic book to be authored.
@Nauman_majid69@AbuKunafah @damusshaheed In this case there is no contradiction as we RasūlAllāh ﷺ told us upon oath about 'Eesa Ibn Maryam عليه السلام
@Nauman_majid69@AbuKunafah @damusshaheed I'm not Pakistani. I don't speak Urdu. Please summarise the main points you would like to bring forward.
As mentioned before, there are no issues with Sahīh Ahadīth and the Qur'ān, as RasūlAllāh ﷺ doesn't speak from his own desires, rather it's wahi.
https://t.co/JtrT9IfoqL
@Nauman_majid69@AbuKunafah @damusshaheed It's not possible for Sahīh Ahadīth to contradict the Qur'ān.
As Allāh state in His Book:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
"Nor does he speak from [his own] inclination."
As this Hadīth is Sahīh, it's not possible for it to be contradictory.
The Qur'ān testifies to it.
@Nauman_majid69@AbuKunafah @damusshaheed But there is no contradiction with the Hadīth and the Qur'ān as per my previous tweet.
https://t.co/JtrT9IfoqL
@Nauman_majid69@AbuKunafah @damusshaheed It's not possible for Sahīh Ahadīth to contradict the Qur'ān.
As Allāh state in His Book:
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
"Nor does he speak from [his own] inclination."
As this Hadīth is Sahīh, it's not possible for it to be contradictory.
The Qur'ān testifies to it.