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[Mazi Ojadi Emeka @EmekaOjadi]

“From Millions to Mere Dozens? Abia March Exposes the Dramatic Collapse of Kanu’s Once-Mighty Influence

By Anyi Kings
Published On The Biafra Post
August 4th 2026

ABIA STATE- Solidarity March Exposes Kanu’s Declining Influence as IPOB Institutionalization Gains Ground

ABIA STATE — August 2: A solidarity march reportedly organized by Mazi Nnamdi Kanu’s handlers in his home state of Abia has sparked fresh debate over the former IPOB leader’s current level of public influence, after the event attracted a relatively small crowd compared with the massive turnouts historically associated with Kanu.

The procession, which took place along a small street in Abia State, featured large banners proclaiming “IPOB Abia State Chapter Declares Kanu Supreme Leader and Director of Radio Biafra.” However, the visibly limited turnout—estimated by observers at between 50 and fewer than 100 participants—has raised questions about the extent of Kanu’s remaining grassroots support.

For a personality whose name once commanded enormous attention across the Southeast and the diaspora, the modest turnout has been interpreted by some observers as a striking contrast to the huge crowds and widespread public mobilization that once characterized events associated with Kanu.

The development comes as the institutionalization of IPOB under its established leadership structure continues to receive what its supporters describe as growing backing from the organization’s global family.

From Mass Mobilization to a Smaller Street Presence

Observers say the latest march may have unintentionally highlighted the changing political landscape surrounding Kanu.

In previous years, politicians, traditional rulers, religious leaders and other prominent personalities frequently used public platforms to call for Kanu’s release or reassure his supporters that efforts were being made behind the scenes to secure his freedom.

That level of elite engagement, observers argue, was partly driven by the perception that Kanu commanded a huge and politically significant following among young people across the Southeast and beyond.

Today, however, the political atmosphere appears markedly different.

The declining visibility of prominent political voices making public cases for Kanu’s release has fueled speculation that many political actors now consider association with his cause increasingly difficult to defend or politically advantageous.

Peter Obi’s Position Under Scrutiny

One prominent political figure who previously made a public commitment concerning Kanu was former presidential candidate Peter Obi.

Obi’s position on Kanu’s release subsequently attracted criticism from both supporters and political opponents, particularly amid controversies surrounding violence and insecurity in the Southeast allegedly carried out in Kanu’s name.

Critics have argued that Kanu should bear political responsibility for statements and actions attributed to his movement, while his defenders have consistently disputed attempts to directly link him to every violent incident in the region.

Whether Obi’s earlier position ultimately becomes a political liability remains a matter of debate. However, the changing public mood surrounding Kanu suggests that the political calculations that once surrounded his name may have significantly shifted.

A Symbolic Turning Point?

The Abia march may therefore represent more than a routine solidarity demonstration. To critics of Kanu’s current political influence, the relatively small turnout provides a visual indication of what they describe as a dramatic erosion of his once-formidable support base.

For supporters of IPOB’s institutionalization, the development reinforces their argument that the Biafra movement should no longer be dependent on one individual, but should instead operate through enduring institutions, structures and established leadership mechanisms.

👇👇👇👇👇👇👇👇👇👇👇👇👇👇

[Biafra First Son @Biafra_FirstSon]

SPECIAL ANNOUNCEMENTS.
THIS IS TO INFORM AND ALERT THE GENERAL PUBLIC;

This 13 years old page above that has been managed by IPOB IRELAND official up until two weeks ago has been hijacked by unknown individual and could no longer in control of this page and have no access to it which autopilot loyalist from sokoto appointment. Very soon will unmasked the criminal behind this hijack.

We want to use this opportunity to inform the public, that from today 03/08)26 henceforth any post or information u see coming from this particular page is completely false and misleading and not from IPOB IRELAND and the should be treated as you see "FAKE" that page must be reported immediately untill we announce the new page group for IPOB IRELAND under the IPOB DOS led by Mazi Chika Edoziem

From the IPOB IRELAND national coordinator
Mazi Charles MBA
Thank you;

[Chinasa Nworu @ChinasaNworu]

JUST IN

SPECIAL RADIO BIAFRA PROGRAM
~~~~~~~~~~~~~~~~~~~
Explosive !!!

Join MAZI CHINASA NWORU on this Special explosive Radio Broadcast on :
Date - 8th August , 2026
Time -7:30pm Biafra Time.
Host: Mazi Patrick Ikem
On these media platforms; Biafra Television , Radio Biafra , IPOB community radio , IPOB rapture media etc .

Burning issues ;

*Dangers of associating or tagging crimes on IPOB/ESN in the South East by Nigerian security forces and the governors of the region.

*The invasion of Biafraland by Fulani herdsmen and Jihadist terrorists must be opposed and resisted regardless of their sponsors and collaborators .

*Setting the record straight by debunking falsehoods, deception , and harmful propaganda against IPOB leadership (DOS) and the Biafra movement. Also the Way forward for institutionalization of IPOB and the Biafra struggle.

“The long awaited Radio Broadcast”
#Biafra
#BiafraRestoration
#BiafraFreedom
#BiafraExitNow
@radiobiafralive
@real_IpobDOS
@real_DOS_Press

[Uchechi Okwu-Kanu @OkwukKanu]

If compensation means rebuilding roads, reopening schools, restoring government institutions and reintegrating the former Eastern Region into Nigeria, then your government can rightly point to the untrue declaration of "No Victor, No Vanquished and the incomplete 3Rs.

But if compensation means restoring people's life savings lost through the £20 policy, returning abandoned properties, rebuilding destroyed businesses, acknowledging the suffering of millions, or compensating families for what they lost, then many survivors and affected families would say that never happened.
The question is not whether Nigeria rebuilt infrastructure. The question is whether Nigeria restored our people. Restoration begins by acknowledging loss. It requires recognising the pain people endured, confronting difficult truths and pursuing justice alongside stability – RESTORATIVE JUSTICE.

That is why many scholars describe Nigeria's post-war approach as political reunification and state reconstruction rather than restorative justice. A truly restorative process would have included truth-telling, acknowledgement of victims, meaningful reparations and accountability where wrong doing occurred.

The debate over Chief Obafemi Awolowo should also be approached honestly. As Federal Commissioner for Finance, he is closely associated with the £20 policy and other wartime economic decisions. Whether those decisions were his alone remains a matter of historical debate, as they were taken within the Federal Military Government under your leadership.

Gowon seem to be trying very hard to rewrite history in recent times. If you are not claiming to have been ill during the Aburi meeting, you would claim you weren’t sure of what Ojukwu was trying to achieve. Now, you are on the path that Igbos were compensated. Trying too hard to defend Awolowo’s legacy should not come at the expense of the lived experiences of those who bore the consequences.

These constant revisitation to history of yours sounds less like a defence of history and more like a search for peace within your own conscience. But peace comes from confronting the truth honestly.
If your spirit is burdened by the past, true peace will not come through justification. It will come through truth, true confession where appropriate, and an honest reckoning with history.
History has a way of asking questions that do not disappear with time.
Mind you, Britain's political and diplomatic support of the Federal Military Government also meant that there was no international tribunal to examine allegations of war crimes arising from the mass starvation of Biafrans during the war. That absence of judicial accountability has left many believing that history's most painful questions were never fully answered.
If there is to be lasting peace, it cannot be built on selective memory or political slogans. It must be built on truth.

More than fifty years later, this conversation has not disappeared because people refuse to let go.
It has endured because there remains a difference between rebuilding a nation and restoring its people.
Until that distinction is honestly acknowledged, the wounds of the Biafra Genocide will continue to live, not only in history books, but in the memories of those who inherited its consequences. And we, are headed for our restoration.

Aha m bụ, Uchechigeme Anyanwụụtụtụ Okwu-Kanu.

04.08.2026.

[David Wondas @DavidWondas]

ARTICLE: WHY UPHOLDING THE IPOB NEW OATH IS THE FASTEST ROAD TO BIAFRA WITHOUT WAR

"A nation is not built by shouting. It is built by discipline, structure, and keeping your word."

The IPOB NEW OATH is not just words. It is a contract.
It is the foundation DOS under Mazi Chika Edoziem is using to organize us for victory without war.

1. WHY THE OATH MATTERS NOW

For 60 years our enemies counted on 3 things to defeat us:
1. Division
2. Indiscipline
3. Infiltration

The new oath directly destroys those 3 weapons.

When every IPOB member swears the same oath, we become one army with one command.

2. HOW UPHOLDING THE OATH QUICKLY ACHIEVES BIAFRA WITHOUT WAR

1. ALLEGIANCE TO DOS = ONE VOICE
“Allegiance to the Indigenous People of Biafra led by the Directorate of State”
No more confusion. No more splinter groups. The world negotiates with one leadership. That is how referendums are won.

2. DEFEND THE CONSTITUTION = DISCIPLINE
“Never engage in insubordination... or jeopardise the restoration”_
Discipline makes us credible. Credible movements get international support. Wars are fought by indisciplined groups. Nations are built by disciplined ones.

3. FAITHFUL DUTY = STRUCTURE
“Faithfully discharge duties and comply with lawful directives”
This turns IPOB from protest to PROJECT. Directorates can now build schools, welfare, legal, and economic systems in Ala Igbo because members will obey structure.

4. PROTECT EACH OTHER = UNITY
“Protect and not endanger the life of my fellow IPOB members”

A house divided cannot stand. When we protect one another, infiltration fails. When we trust one another, mobilization becomes fast.

5. MORAL CODE = INTEGRITY
“Never use membership for personal gain, nepotism, or corruption”
This is how we prove to the world and to Ndi Igbo that Biafra will be different.
A nation built on corruption will collapse. A nation built on integrity will stand.

3. THE FORMULA: OATH + ACTION = REFERENDUM

The oath gives us:
1. Moral Authority - We are not fighting for power, but for freedom and dignity
2. International Legitimacy- A movement with laws and structure is taken seriously by UN, AU, EU
3. Internal Strength- 50 million people moving in one direction cannot be stopped

No war needed when the world sees a people who are organized, peaceful, and determined.

4. YOUR RESPONSIBILITY TODAY
If you have taken the oath, live it.
If you haven’t, study it and take it.

1. Obey DOS directives
2. Protect your brother/sister
3. Reject corruption and pride
4. Build in your town, not just talk online
5. Be the Biafra you want to see

THE OATH IS OUR WEAPON

Guns break nations.
Oaths build nations.

The IPOB New Oath is our constitution in action. It is how we show we are ready to govern.
It is how we tell the world: _"We are mature enough for self-determination."

Uphold the oath. Build the structure. Win Biafra without firing a shot.

That is the DOS way. That is the Biafra way.

[Polyglot adedeji Odulesi @polyglotodulesi]

The Igbo State Union (originally established in the 1930s from earlier Igbo organizations), played a major role in promoting education, scholarships, community development, and welfare across Igbo communities during the colonial era.
Through self-help initiatives, it became one of the most influential community organizations in southeastern Nigeria.

This tradition of collective responsibility is reflected in Igbo sayings such as "Igwe bụ ike" ("There is strength in unity") and "Onye aghala nwanne ya" ("Let no one abandon their brother"), which emphasizes solidarity and mutual support.

This explains why as soon as an Igbo man sees an opportunity somewhere, he begins to show it to his brothers. He does not want to be the only millionaire around but rather, spreads the wealth because "igwe bu ike".

[Chinasa Nworu @ChinasaNworu]

THE (IPOB) BIAFRAN PLEDGE

I Pledge My Allegiance to the Indigenous People of Biafra and its Institutions led by the Directorate of State.

To Adhere to the Call for the Freedom of the Motherland. To uphold its Patriotic Values in Truth and Honesty.

To Treasure and Defend Her Sovereignty and Dignity from Oppression and Enemies Foreign and Domestic.

To never forget her Fallen HEROES and HEROINES who Died in Defence and Love of the Motherland.

I Pledge to Uphold the Rule of Law, protect its Constitutional Order, Preserve its Heritage and Culture, for the Liberty, Equality and Justice of her offspring.

So, Help Me ChukwuokikeAbiama.

Unveiled on August 2nd 2026
By Mazi Chikadibia Edoziem
On Live Radio Biafra program
@real_IpobDOS
@real_DOS_Press
@radiobiafralive
#Biafra
#Biafraexit
#Biafrareferendum

[Emeka Gift Official @EmekaGift100]

New IPOB Constitution Centers Power on Directorate of State and Planned Igwebuike Assembly

In a formal memorandum dated August 2, 2026, and designated Resolution N.2 2026, the Directorate of State (DOS) of the Indigenous People of Biafra (IPOB) under the leadership of Mazi Chikadibia Edoziem announced the immediate abrogation of longstanding internal instruments and the adoption of a new institutional framework as part of what it described as the movement’s institutionalization process.

The resolution followed a leadership meeting of the DOS held on May 30, 2026, after a remembrance of past sacrifices. It stated that the body had received inputs from its structural representative organs and members before approving the measures. Edoziem signed the document as Head of the Directorate of State.

The DOS directed the immediate abrogation of the IPOB Global Family’s old Membership Oath of Allegiance, which had taken effect on July 28, 2018, and the Code of Conduct introduced on June 11, 2020. The memorandum noted that both instruments had previously been prepared and approved by the DOS itself, as evidenced by the official stamp on the Code of Conduct. It stated that these documents “have absolutely no place in the institutionalisation process going on within the global movement.”

In their place, the DOS approved a new Institutional Membership Oath of Allegiance, a new Biafran Pledge, and a new Constitution for the IPOB global family. These were framed as aligning with the institutionalization process, drawing on symbolic policies, rules of law and order from the first Republic of Biafra, customary and international norms relevant to the governance of the Indigenous People of Biafra, and the goal of restoring the sovereignty of the Republic of Biafra.

Key Provisions of the New Oath
According to the resolution, the new oath centers on:
a: Allegiance to IPOB led by the DOS
c: Allegiance to the Biafran people
d: Allegiance to the new constitutional order
e: Commitment to and defence of the core foundational principles of IPOB as a freedom movement
f: Upholding truth and the moral code in actions as members of the IPOB global family, irrespective of position or office

The new Constitution replaces the abrogated Code of Conduct and establishes governance of the IPOB global family in accordance with its provisions. It provides for two key leadership structures: the Directorate of State of the Indigenous People of Biafra and the Igwebuike Assembly of the Indigenous People of Biafra.

Pending the full constitution of the Igwebuike Assembly, the DOS is to continue piloting the affairs of IPOB, with a strict focus on the peaceful restoration of Biafran independence and the sovereignty of the first Republic of Biafra.

The DOS is composed of three functional organs: the Office of the Head of Directorate, the Office of the Deputy Head of Directorate, and the Secretariat of the Directorate headed by a Secretary General. The DOS is described as an organ of control. Its members serve as officers of the Directorate and principal servants in their capacities. It is headed by a Principal Officer, the Head of Directorate of State (HDOS), with a Deputy Head of Directorate of State (DHDOS).

The apex structure is mandated to supervise management of IPOB structures, including continental, regional, national, state, local government, zonal, and unit coordination. It oversees departments such as Foreign Affairs and Diplomacy, Legal, Finance, Welfare, Media and Communication, Security and Intelligence, Mobilization, Research and Development, Education, Agriculture, and Culture, through their respective departmental heads. The Constitution is presented as the “Grund Norm,” the guiding document of the movement’s activities.

The Secretariat, headed by a Principal Officer who is also a DOS officer, functions as an administrative organ focused on the appropriation of policies, expertise, and technical issues.

Leadership at any level is to be based on rules of law and order and constitutional provisions, with the principle of command and control applied, flowing from the DOS downward. The resolution affirms that IPOB shall uphold fundamental human rights, protect and maintain cultural values and national ethos as Indigenous People of Biafra, and guarantee due process rights.

Financial Transparency and Accountability Measures
The Constitution establishes an Audit Department responsible for financial audits. Annual financial statements and health checks are to be presented to the DOS before December 31 of each financial year for approval in the first month of the new year. A Pluri-Annual Budget Forecast Report is also to be submitted by the same deadline. Budgetary and financial re-assessment or appropriation is to occur mid-semester each financial year through the DOS and relevant organs. These steps are presented as strengthening transparency and accountability in the management of public funds.

The memorandum concludes with the invocation: “May CHUKWUOKIKEABIAMA Bless BIAFRA and Bless the Indigenous People of Biafra (IPOB).”

Family Writers Press International

[YAHMAN @IpobM51179]

Things has taken shape and change dramatically. IPOB LEADERSHIP DIRECTORATE OF STATE DOS LED BY HDOS MAZI CHIKA EDOZIEM ARE WISE INDEED. DOS SUPER, DOS POWER! All must hail Biafra children of light.
REFERENDUM. FREE BIAFRA @AFRICANUNION @EU @UN @KREMLIN @WHITEHOUSE

[Maazị Mmadụ Ka @MaaziMmaduKa]

From the Directorate of State, IPOB.

[Chinasa Nworu @ChinasaNworu]

Flashback!

British interests, Nigerian tragedy

Michael Leapman on cabinet papers that recall the starving children of the Biafran war

Biafra was one of the great emotive causes of the late Sixties. The name still conjures up images of emaciated children, close to death, starved as a result of the blockade imposed by the Nigerian Federal Government to defeat the secession of the country's Eastern Region. I was there, and the images do not fade.

Britain, the former coloniser of Nigeria and its main supplier of arms, could not escape involvement. As the outcry over the famine grew, Harold Wilson's government came under attack at home and abroad for providing the weapons that tightened the noose on Biafra.

https://t.co/9XZ2pyKPxx
@radiobiafralive

[Emeka Gift Official @EmekaGift100]

THE (IPOB) BIAFRAN PLEDGE

I Pledge My Allegiance to the Indigenous People of Biafra and its Institutions led by the Directorate of State.

To Adhere to the Call for the Freedom of the Motherland. To uphold its Patriotic Values in Truth and Honesty.

To Treasure and Defend Her Sovereignty and Dignity from Oppression and Enemies Foreign and Domestic.

To never forget her Fallen HEROES and HEROINES who Died in Defence and Love of the Motherland.

I Pledge to Uphold the Rule of Law, protect its Constitutional Order, Preserve its Heritage and Culture, for the Liberty, Equality and Justice of her offspring.

So, Help Me ChukwuokikeAbiama.

Unveiled on August 2nd 2026
By Mazi Chikadibia Edoziem
On Live Radio Biafra program

[JUSTICE @ifeanyichukwu83]

Kanu's Deception was so much that if we begin to recollect you might become emotional. Instead of referendum date as we all bargained campaigned protested & died for . Nnamdi Kanu allegedly collected $1M Dollars from Atiku & called off election boycott on the 11th hrs &

[Mr Robyn @Robyn_Cosmetics]

@EjioforBar God bless you Able

[bar ifeanyi ejiofor @EjioforBar]

MONDAY MUSINGS

WHEN GOD REMEMBERS THE SACRIFICE: THE ENDURING BLESSINGS RESERVED FOR THE FAITHFUL AND THE INESCAPABLE CONSEQUENCES AWAITING THOSE WHO, BY THEIR OWN WICKEDNESS, HAVE PLACED THEMSELVES UNDER DIVINE JUDGMENT

ACCEPTABLE SACRIFICE IS AMONG THE UNDENIABLE VIRTUES OF ENDURING BLESSINGS.

There are certain immutable truths of life which, though not always immediately discernible to the human eye, are nevertheless firmly anchored in the unfailing justice of God. One of such truths is that no genuine sacrifice made in the service of God, humanity, truth, justice and righteousness is ever forgotten by the Almighty. Equally immutable is the sobering reality that those whom God has purposed to bless, He blesses according to His own inscrutable wisdom; and those who, by their own deeds, choose the path of iniquity, deceit, blackmail, falsehood, and wickedness, cannot forever escape the consequences of their actions.

I may not be a pastor in the church, but I have passed through enough of life’s vicissitudes, to have internalised this fundamental biblical admonition, founded upon an irreversible truth of human existence. I therefore speak not merely from the pulpit of abstract theology, but from the sobering lessons of personal experience acquired over the years.

My conviction is also borne out of my journey through humanitarian legal interventions, many of which I undertook and prosecuted pro bono, sometimes at considerable personal cost and sacrifice. In the discharge of these responsibilities, I have had the privilege of restoring life, hope, and freedom to the oppressed, the downtrodden, the despairing, the forgotten, the persecuted, and, in some instances, those who had been condemned in the court of public opinion.

Yet, through all these experiences, I have learnt one enduring lesson: genuine sacrifices made in sincerity never disappear into the void. They may be forgotten by men. They may even be repaid with ingratitude, betrayal or calculated misrepresentation and falsehood. But they are never forgotten by the God who sees what men cannot see and knows the innermost thoughts and intentions of every human heart.

The Almighty sees the sacrifices made in silence. He sees the motives behind our actions. He knows when our commitment is genuine, when our honesty is uncompromising, and when our service is rendered without ulterior motive.
For this reason, I wish to state publicly, with all due humility and without any intention of glorifying myself, that I am presently working on a book which will soon be ready for publication. The book will contain an exhaustive account of our humanitarian legal interventions over the years, including the identities of persons and families whose lives were directly touched by these interventions, the services rendered, and the circumstances surrounding them.

Where appropriate, the publication will also contain documentary and empirical evidence of these interventions, including records relating to persons and families who benefited from our charitable assistance; those whose rents were paid or substantially supported; those whose medical expenses were undertaken or assisted; and instances where assistance extended beyond the immediate beneficiaries to their siblings and, in some cases, their parents.

I am undertaking this project for very obvious reasons.
Let me, therefore, place this caveat on record: those who have chosen to hide behind media platforms, propaganda machinery and convenient narratives to rewrite history, distort facts, malign individuals or portray themselves as the sole custodians of righteousness should prepare themselves to encounter the full weight of documented history.

The time has come when the records must speak for themselves.
The age of propaganda cannot permanently extinguish the light of truth. Deception may travel swiftly, but truth possesses a peculiar endurance. Falsehood may dominate the headlines for a season, but history eventually asks the uncomfortable questions that propaganda desperately seeks to avoid.

I have therefore taken the painstaking step of revisiting old records, including financial and banking transactions, and reconstructing from the archives the documentary trail of these interventions. This is not being done in pursuit of revenge, nor is it intended as an exercise in self-adulation. Rather, it is an attempt to preserve the historical record and ensure that posterity is not left at the mercy of convenient narratives manufactured by those who were either beneficiaries of the sacrifice or witnesses to it.

The book, when completed, will therefore stand as a permanent record, one that will hopefully outlive the passions, intrigues and propaganda of this generation. Posterity will then have the opportunity to read, from the records, how some people who once presented themselves as exclusive custodians of righteousness, ultimately became entangled in the very contradictions they so loudly condemned in others.

However, let me state unequivocally that this publication will be limited ONLY to the merchants of lies, blackmail, falsehood, deceit, and misinformation, who, after receiving this largesse, turn around to blackmail, malign, and abuse.

I have come to understand that the greatest reward for a life of sacrifice is not always immediate gratitude from men; sometimes, it is the quiet assurance that God saw what men refused to acknowledge.

And so, I remain persuaded that the sacrifice made in righteousness is never wasted. The kindness rendered in sincerity is never lost. The tears shed in the service of truth are never forgotten. The good deed that men deliberately erase from their memories remains indelibly recorded in the books of Heaven.

Let those who choose ingratitude choose it.
Let those who choose propaganda continue with it.
Let those who choose deception perfect their craft.
But let it be known that truth does not require the permission of falsehood to remain true.

May His infinite Grace continue to preserve us, His mercy continue to speak for us, and His unfailing light continue to guide our steps. May He grant us the wisdom to serve without bitterness, the strength to sacrifice without regret, the humility to receive without pride, and the grace to remain steadfast in righteousness even when righteousness is misunderstood.

So shall it be. Amen.

Signed

Sir Ifeanyi Ejiofor, Esq., KSC
Dunu-Ezeugosinachi
August 3, 2026

[Talk Church @churchtalkative]

Kids don’t just need to hear about God, they need to see him lived out in their own home first.

[Emeka Gift Official @EmekaGift100]

Today being the 2nd day of August, being Afọ day, I wish to address the good people of Biafra. It is for us to unveil certain steps we have taken for us to become a full fledged institutional self-determination movement.

On 30th May, 2026, as the apex leadership of the Indigenous People of Biafra, IPOB, its structural representative, organs, members of the DOS passed and approved the following

~ It immediately abrogated the old IPOB oath of office.

~ Immediate abrogation of the IPOB code of conduct; which was introduced on 11th of June 2020.

The now defunct IPOB code of conduct and allegiance Oath were approved by the DOS with an official stamp of the DOS.

It is this same DOS that have made their deliberations and taken the decisions so far.

Furthermore, the DOS passed and approved a new institutional oath of allegiance, a new pledge and a new constitution. All done in accordance with the rule of law, observing the tenets of the first Biafran Republic, in tune with the customary laws and global governance principles.

~ Allegiance to IPOB as led by the DOS.

~Our allegiance to our people.
~ Allegiance to our constitution.

~ Commitment to the core fundamental principles of IPOB as a freedom movement.

~Upholding truth and our moral code as IPOB members irrespective of position, office or time.

These are some of the key provisions contained in the new oath.

Maazi Chikadibia Edoziem, Live Radio Biafra Updated By FWPI
02-08-2026

[Harry Da Diegot @trigottista]

Peter Obi is using Bishops because they are all fellow Christians

Tinubu is using Fulani terrorists because they are all fellow Muslims

Nna turn on that agenda for me quick quick

[Mazi Ojadi Emeka @EmekaOjadi]

There shall be an establishment of annual audit. And the audit must be presented to IPOB DOS before December 31, of the current final financial year. In general, there shall be financial accountability.

As Biafrans are listening to me, I Mazi Chikadibia Edoziem shall take the lead by taking the oath of allegiance and the pledge. After that, I will administer same to DOS members and officers listening to me. As I am reading this oath, my feet are on the floor so that not only will humanity hear me, but that the spirit may also bear me witness

Mazi Chikadibia Edoziem, Live Radio Biafra Update By FWPI
02-08-2026

[Tevin Macharia Mukabana @TevinMacharia]

MUSLIM LADY WHO JUST GAVE HER LIFE TO JESUS SHARED POWERFUL TESTIMONY OF HOW SHE NEVER WANTED TO HEAR ABOUT JESUS UNTIL HER ENXOUNTER 😮🔥

When I gave the testimony of my salvation experience yesterday, I knew I was going to receive attacks from different people. I was prepared for that.

Since I have been celebrating my real birthday in Christ, I have never shared it on Facebook. I only use Whatsapp to give testimony of how God saved me and called me His own. However, I was led to give the testimony here yesterday.

To everyone who has been attacking me, I did more than what you did. I never wanted to hear about Jesus. I mocked those who preached to me. I sneer at them whenever I see them.

Aside that, I didn't like to hear that name because of what I had to go through as a child because my mother decided to follow Jesus.

My mother gave her life to Jesus when she was my father's wife. My father sent her away because of that. As a child, I didn't have the opportunity to leave with my mother.

I only lived with my father until when he died. I saw "shege." I suffered emotionally and psychologically. I cried many times. I became a victim of dysfunctionality.

As I was growing up, I didn't like my mother. I always thought everything I went through was because she followed Jesus and left me with my father. So, whenever anyone preaches Christ to me, I turn deaf ears to it.

Nevertheless, after my salvation experience, I understood better. I chose to forgive my mother. My father had died then.

Listen, JESUS is real. He is the MESSIAH God provided as the solution to the universal problem of man. That problem is SIN.

If you are reading this today, I want to you to know that there is no name given to us under heaven by which we should be saved except the name, JESUS! (Acts 4:12)

JESUS IS THE SAVIOR OF THE WORLD.

JESUS FORGIVES SIN.

JESUS DELIVERS FROM SIN.

JESUS REDEEMS.

JESUS GIVES ETERNAL LIFE.

He is the Light of the world. He shines in the midst of darkness, and darkness cannot comprehend Him.

Anyone who comes to Him, He won't condemn. But as many who choose not to believe in him, they are condemned already.

Run to Jesus today. Come to Golgotha, the place of the skull. Come to calvary. Come to the Cross, the place of crimson flow.

Jesus loves you. He does not want you to perish. He wants you to have everlasting life. He won't reject you when you come to Him.

He will accept you if you accept Him as your personal Lord and saviour.

You have wasted so much time. Come now!

© Coach Hadassah
The Kingdom Scribe

Our dear Sister, we thank God for you, the testimony of your salvation. We also want you to know that those attacking you are in darkness and will soon by the Grace of God come into light. God will through your powerful encounter bring them to the knowledge of the truth and shed His light over them.

We love you
We celebrate you

-Shekinah Glory TV