Ruchi Pandey

सत्याग्रह

[Kiran Bedi @thekiranbedi]

@shriprashant @Advait_Prashant
a rational-spiritual thinker.
In modern times.

[Ruchi Pandey @Ruchii357]

✍🏻 *Post 9 | 4 June'26*
💭 *Topic – lokhdharma*
*──────────*

🐐 *Faith, fear, and the sacrifice of the innocent*

Nepal’s Gadhimai festival is regarded as one of the largest animal-sacrifice events in the world. Held every five years, this festival sees a huge number of devotees offering animals in sacrifice, believing it will bring prosperity, protection, or the fulfillment of their wishes.

📊 According to animal welfare organizations, *hundreds of thousands of animals have been sacrificed* during this event in past years. Because of awareness and protest campaigns the numbers have somewhat reduced, yet large-scale animal slaughter still remains a central feature of the festival.

🐄 Before the 2024 event, animal-rights activists from India and Nepal ran campaigns against this practice. Authorities and volunteers tried to stop the illegal transport of animals and managed to rescue many of them.

🌍 This issue has sparked wide-ranging discussions on animal welfare, religious traditions, and moral responsibility.
When a tradition leads to the suffering and death of millions of animals, can its mere antiquity and popularity be enough to justify it?

*🌟 AP Framework's Take:*

🐐 For years, the Gadhimai festival has been associated with the sacrifice of countless animals. Violence on such a massive scale raises a deep question: can any culture truly be humane if its roots do not lie in real dharma?

🎯 Culture, traditions, and customs do not become valuable just because they are old or long-standing. Culture has value only when it is grounded in dharma.

When dharma is absent, culture can turn into a vehicle of ignorance, fear, and violence. A practice may continue for centuries and still remain far removed from the truth.

📿 In the name of faith, people may believe that offering sacrifices will bring prosperity, protection, or divine grace. But this is essentially an expression of fear and desire. The ego wants favorable outcomes for itself and looks for means to secure them.

Spirituality is not a transaction. Trying to gain personal benefit by offering up another life cannot be called spirituality.

🔄 The ego says: “I want security.” “I want success.” “I want protection from uncertainty.”
And when these desires are dressed up in religious language, even violence begins to appear acceptable.

🕊️ Advaita negates duality. The same one consciousness is expressing itself in the countless forms of life. When this understanding is absent, living beings are reduced to instruments for fulfilling human desires.

🐄 The animal is no longer seen as a sentient being, capable of experiencing fear and pain. It is reduced merely to a means to an end.

⚠️ This is why real dharma must be the foundation of culture. Without dharma, even religious traditions can become instruments of cruelty.

🌿 So the real question is not how old, popular, or culturally significant a ritual is. The real question is: has it arisen from truth and understanding, or from fear, desire, and ignorance?

Only a culture based on real dharma can move towards non-violence. Otherwise, tradition itself becomes a justification for violence.

🔗 *Sources*

*Free Press Journal*
https://t.co/7Mda46khGY

*ASK AP FRAMEWORK*
https://t.co/MWg5HU96ua

#AcharyaPrashant #Lokdharma #APF
@Advait_Prashant
@Prashant_Advait
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[Avinashi @avinaship06]

House of Lords से लेकर LSE तक,
King’s College से London Climate Action Week तक—

यह केवल एक भारतीय शिक्षक का tour नहीं है।

In frame @Advait_Prashant

#AcharyaPrashantUKTour
#VoiceOfVedanta
#EastMeetsWest

[Ruchi Pandey @Ruchii357]

*✍🏻 Post 1 | 4 June '26*
*💭 Topic — Indian Current Affairs*
*______________________*

*NFHS-6 Report: Progress Alongside Rising Health Challenges*

📊 The National Family Health Survey (NFHS) is a large-scale household survey in India that tracks indicators related to health, nutrition, and population. It is conducted by the International Institute for Population Sciences (IIPS), Mumbai, under the Ministry of Health and Family Welfare. The NFHS-6 survey was carried out in 2023–24 across all states and Union Territories, covering millions of households. Its findings provide foundational data for policies on health, nutrition, maternal and child welfare, and population.

📉 According to NFHS-6 (2023–24), India has made significant progress in child health. Stunting among children has declined by 17%, and severe wasting has reduced by 32%. Institutional deliveries have crossed 90%, and full immunization coverage among children aged 12–23 months has gone beyond 87%.

📊 The same survey, however, points to a double burden. Obesity has risen rapidly; the proportion of men with obesity has increased from 22.9% to 27.3%, and among women from 24% to 30.7%. Most worrying is that the rate of exclusive breastfeeding in the first six months has dropped from 63.7% in NFHS-5 to just 55.8% in NFHS-6.

📉 Along with this primary bedrock of evidence-based policies, data from the Sample Registration System (SRS) and National Health Accounts also show that there is still a severe lack of policy focus and resources allocated to metabolic disorders and lifestyle-related diseases.

🏥 In the Global Hunger Index, India ranks 102nd among more than 123 countries and, with a score of 25.8, falls into the “serious” category. Child mortality has improved, but the rate of child wasting (low weight for height) is the highest in the world. On the other hand, in The Lancet’s health-care quality index, India ranks between 140th and 145th. Despite improvements in basic health infrastructure, the growing spread of non-communicable diseases like obesity, diabetes, and heart disease has become a “double public health burden” for India.

*✨ AP Framework’s Take*

NFHS-6 puts forth an uncomfortable truth: the very generation that was saved from hunger is now moving towards obesity. Stunting has reduced, but obesity has increased. This is not just a policy failure; it is the failure of a fundamental mindset that manages to change outer conditions while leaving the inner center untouched.

According to the AP Framework, the ego does not merely contain incompleteness; the ego itself is incompleteness. That which is intrinsically incomplete can never be fulfilled by any external object or consumption. When there was material scarcity in society, food became a “project” and a “need.” Once food became easily available, the same old inner restlessness turned into over-consumption, and we started calling it “progress.” The object changed, but the inner consumer, the inner operator, did not.

Achievements like immunization and institutional deliveries are real and worthy of appreciation. On the horizontal plane of life, this kind of material progress is necessary. But no horizontal movement can grant a human being inner or vertical freedom.

Now comes a realistic question that you will not find in any NFHS table: what we are eating today—is it to satisfy physical hunger, or is it a blind attempt to fill that inner void which never actually gets filled? Without right self-observation and awareness, every new policy will remain nothing more than a new address for the same old mental restlessness.

*📌 Sources:*

🔗 AP Framework: https://t.co/MWg5HU96ua

🔗 The Hindu: https://t.co/6sFAKMzekr

#AcharyaPrashant #IndianCurrentAffairs #APF
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

This is our last chance to save ourselves and the Earth 🌍

Swami Vivekananda had to wander door to door in his own country
just to reach Chicago.
He did not receive even a fraction of the support he deserved.

Today Acharya Ji is travelling across India and the world -
taking the Gita and Vedanta to every person.
Without stopping. Without tiring.
India is becoming the Vishwaguru once again.

And the restlessness in our lives -
the emptiness, the confusion -
the answer is right here - in this very Gita mission.

This is not just about saving someone else.
This is our last chance to save ourselves and the entire Earth.

Let us not repeat the mistakes of history.
Give your full financial strength to the Gita mission today 👇
https://t.co/6O0jmo2PP3

#AcharyaPrashant
@Prashant_Advait
@Advait_Prashant
~ PrashantAdvait Foundation, on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

A special gift during Acharya Ji’s UK visit – ‘Weekend With Master 2.0’ in Delhi NCR

Yesterday, in the middle of a program in the UK, we asked Acharya Ji,

"Acharya Ji, many people are saying that you will be staying in the UK for so long. 'We are really missing you. How will we stay away from you for so many days?'"

Acharya Ji smiled and then said,

"Cambridge, London is fine. But how can I stay away from my Gita Community in India for so long? Go ahead and announce a camp on the 20th–21st!"

We said, "Acharya Ji, you’ll go back to India just for 2 days?"

He said, "Why not? They are calling me out of love, one has to go!"

And that’s where it all started.

In the middle of his long stay in the UK, Acharya Ji is coming to India for 2 days – only to meet with you, and to spend time together.

A special gift from his side, so that we don’t remain deprived of His company for too many days.

This time too, it’s a 2-day camp. On both days there will be two sessions with Acharya Ji. There will also be some new and special activities throughout the day.

The first morning session will begin at 4 am. And after 6 pm, the atmosphere will once again become delightfully vibrant.

So, let's meet at *‘Weekend With Master 2.0’*?

Date: 20th and 21st June
Location: Delhi NCR

*Registration links:*

20 June: https://t.co/oD1cula0lK

21 June: https://t.co/DeFLNfn4R5

Seats are limited – register soon!

_To get the full benefit of the sessions, you should attend on both days – but if you wish, you can register for just one of the days as well._

#AcharyaPrashant #GitaLive!
@Advait_Prashant
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[Ruchi Pandey @Ruchii357]

Meet Acharya Ji in London | Free Entry | 4th June ✨

Another golden opportunity to meet Acharya Ji in London.

*Entry is completely free, and your family and friends are most welcome too!*

Share this invitation with someone who may benefit from a little more clarity, understanding, and honest inquiry in life.

Some opportunities are best experienced together.

🗓️ *Date:* 4 June, Thursday
🕔 *Time:* 6:00 PM BST
📍 *Venue:* London (The session venue address will be updated shortly)

Seats are limited, so registration is required.
*You can come and register directly: there is no need to wait for any confirmation*

*Register here:* https://t.co/nsrI3FJEwY

#AcharyaPrashant #GitaLive!
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

The more we give - The more we grow 🔥

*"Start giving and you find that there is just so much that you can do."*
~ Acharya Ji 🔥

We are not weak.
We just don't try. ⚔️

Start giving.
The more we connect others to the Gita sessions -
the more we will discover how much we are truly capable of.

Today's target - 100 people. 🎯
Every person we bring is a life changed.
And every life changed makes us stronger.

Send the Invite link. Send the QR code.
Connect as many people as possible to the live Gita sessions.

Out of those 100 people - how many will be connected by us today?
Tell us in the Comment 👇🏻

➖➖➖➖

Simple Invitation Process:

1️⃣ Click on the Invite button given above in the Gita feed

2️⃣ Share the link with your friends
or let them scan the QR code

3️⃣ As soon as they complete a few simple steps,
their contribution gets completed immediately

4️⃣ The list of companions added by you
will appear in your profile and report card

#AcharyaPrashant
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

I have two daughters. One is doing her graduation from Hyderabad and the other has just passed her intermediate exam.

Before connecting with Acharya Ji, I too believed that as soon as a girl’s education is completed, she should be married off on time so that there are no obstacles in her marriage later. And even while she is studying, she should be watched in such a way that she is not able to get into any physical relationship with anyone.

This is a Manuvadi way of thinking; I didn’t even know that, but I had absorbed it from the air around me.

After coming to Acharya Ji, this belief dropped. Instead of having my elder daughter do her graduation close to home, I sent her away to Hyderabad. My parents, relatives, and my wife strongly opposed this, but ignoring all of them I eventually managed to send her to Hyderabad.

Now when it was my second daughter’s turn, the family opposed it even more strongly. They said: one girl has already gone far from home, if the second also goes, how will their mother stay alone at home? And studying away from home will also cost more money, where will that money come from? How will you get them married then? These are the questions my parents, my brothers and relatives, and my wife kept asking me again and again.

Ignoring all their objections, I told them: the money I was saving to spend on their weddings, I will instead spend on their education. After that, I will leave the decision to them—when they want to marry, whom they want to marry, and whether they want to marry at all or not.

There was a lot of resistance to what I said, but in the end everyone agreed that my younger daughter will also go to Hyderabad, and I have already spoken to get her admitted into a good college there.

#AcharyaPrashant #WomenEmpowerment #Parenting
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

Vedanta door to door - are you with us? 🤝🏻

*The real teacher, the real guru*
*does not promise you victory*
*He promises you a real war*
*We are too busy fighting fake wars.*

~ Acharya Ji 🙏🏼

Acharya Ji is giving everything.

📹 10,000+ hours of free content - reaching millions globally.
📚 100+ books on Vedanta, Gita and Upanishads.
🌍 Content in 10+ languages - reaching every corner of the world.

And yet - monthly expenses are still not fully covered.

He is fighting for us - every single moment.
Now it is our turn - right now 🙏

Contribute today 👇
https://t.co/6O0jmo2PP3

#AcharyaPrashant
@Advait_Prashant
@Prashant_Advait
~ PrashantAdvait Foundation, on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

Rishikesh Camp is back - 23rd, 24th May!

Many of you have shared with us that your heart is still stuck in the Rishikesh camp.

You have been heard – another camp is being organized in Greater Noida in the presence of Acharya Ji!

It’s a two-day camp. On both days, Acharya Ji will take *two sessions*.

Along with that, there will be activities and reflection sessions!

The morning session will be at 4:30 am.
Then after 6 pm in the evening, the atmosphere will once again become delightful.

Family, friends: bring everyone along, all can register.

Do come!

Registration links:

1) 23 May: https://t.co/8ftni2kaRp

2) 24 May: https://t.co/n2VnPdfE0H

_You can register for both days, or for just one day._

#AcharyaPrashant #GitaLive!
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

*✍🏻 Post 15 | 13 May ’26*
*💭 Topic — Psychology*
*──────────*

*👶 Oedipus Complex: The insistence on comfort and attachment to the familiar 🤱*

In psychoanalysis, the ‘Oedipus Complex’ proposed by Sigmund Freud is one of the most discussed theories. Psychological research and authentic journals (such as studies in *The International Journal of Psychoanalysis*) do not restrict it only to child sexuality. In modern psychology, it reflects the infant’s deep inner conflict, where the child wants complete bonding or fusion with the primary caregiver (usually the mother).

For the infant, the mother is not just a person; she is the child’s entire world and total safety. The child wants to have a monopoly over this ‘safe zone’. When a ��third’ person (the father or the external world) enters this relationship, the child feels its security being snatched away. This gives rise to insecurity and rivalry. This is a human being’s first psychological struggle of stepping out of the ‘comfort bubble’ and confronting the rules of the ‘real world’.

*🌟 AP Framework’s Take:*

*The search for a psychological womb:* This is not just a description of one stage of childhood; it is a precise depiction of the most fundamental tendency of our ‘I’ (ego). Our body grows up, but our ego spends its whole life searching for a ‘psychological womb’.

*Clinging to the familiar*
The ego is always afraid of harsh truth and the unknown. It wants something that is already known and recognizable, where there is no challenge, where it is made to feel safe without any conditions. The Oedipus Complex is, in essence, the ego’s stubborn insistence on clinging to this same ‘biological and psychological setup’.

Even when we grow up, in our romantic relationships, friendships, or even at the workplace, we go on searching for the same ‘mother’ or ‘father’—a person or environment that tolerates everything about us, places no real demands on us, and gives us a sense of complete safety.

*Rejection of the ‘Third’*
Just as the child sees the father as a ‘disturbance’ that interferes with its comfort, our ego too considers every truth or challenge that breaks our comfortable illusions as an enemy. We do not reject the truth because it is wrong; we reject it because it forces us to part ways with our old, familiar beliefs.

*👁️ Seeing and intent*

We have actually never grown out of this complex. It is a matter of catching our own tendencies red-handed in daily life.

When in any relationship we feel ourselves becoming excessively dependent or we are flooded with deep insecurity when someone even slightly distances themselves from us, we can pause and see: “Am I trying to find some old, familiar support in this person? Am I actually using this person as a protective ‘shield’ just to avoid life’s uncertainty (the unknown)?”

Merely knowing this psychological structure intellectually is not enough. The real blow lands when we catch red-handed that this very ‘craving for security’ is what is making me weak and parasitic. This direct confrontation itself becomes the ‘intent’—the point where a person gathers the courage to step out of that ‘comfortable psychological womb’.

*🔗 AP Framework:*
https://t.co/MWg5HU96ua

*🔗 Source:*
The International Journal of Psychoanalysis / Clinical Studies on Attachment
https://t.co/ovFQoaota6

#AcharyaPrashant #Science #Psychology
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

✍🏻 *Post 4 | 13 May 2026*
💭 *Topic: Movies/Songs/Books/Art*
___________________________

*You are not your khakis. But you are not Tyler Durden either.*

🎬 *THE FILM: Fight Club*

_David Fincher's Fight Club (1999) follows a nameless narrator an insomniac IKEA-catalogue executive who has built an entire life out of borrowed objects and borrowed meaning. He cannot sleep. He cannot feel. He attends support groups for diseases he does not have because manufactured grief is the only thing that makes him present._

👉 Then he meets Tyler Durden - charismatic, fearless, unburdened by anything the narrator clings to. Together they build fight clubs: underground spaces where men beat each other bloody and, for a few minutes, feel real. Fight clubs become "Project Mayhem" - an anarchist movement to demolish the financial system and erase consumer debt. Bombs are planted. Buildings are targeted.

👉 Then the twist: *Tyler was never real. He is the narrator's own alter-ego - a second self manufactured in sleep to do everything the waking self could not. Every act of destruction was the narrator's own.*

The film has a thesis. It argues that consumer identity has hollowed men out, that violence restores authenticity, and that the willingness to destroy is closer to freedom than anything the modern world offers. Fight Club presents Tyler not as a symptom but as a solution. That is precisely where the framework disagrees.
_____________________

🌟 *AP FRAMEWORK'S TAKE*

The ego is not a thing that has incompleteness. The ego is incompleteness. This is the foundational claim - and it is what the film gets exactly wrong.📌

The narrator sees his falseness with unusual clarity. The job is hollow. The apartment is scaffolding. The consumer identity - "I am my sofa, my coffee table, my carefully curated lifestyle" - is borrowed from cover to cover. This seeing is real.

But the film's error, and the narrator's, is assuming that the incompleteness can be solved. That if the borrowed identity is wrong, a better identity will fill the gap. So "I am a consumer" becomes "I am Tyler." The ego has not dissolved. It has rebranded. The same structure - I am X - now wears a leather jacket and a philosophy of destruction.

This is why Tyler is not liberation. He is the ego's self-dissolution drive appropriated by the ego itself. The drive toward freedom - which every ego carries alongside its drive toward self-preservation - gets hijacked and turned into a project.

The ending is read as redemption. The narrator shoots Tyler, eliminates the manufactured other, and returns to a single ego standing upright in the rubble. It is self-preservation in costume. Nothing inside has changed. He is still the same claimant - still incomplete, still reaching, now just reaching toward a woman and a collapsed skyline instead of a catalogue.

Freedom, in this framework, is not a state the ego arrives at. It is not Tyler's world without debt or the narrator's world without Tyler. It is an absence - the temporary falling away of the one who was performing, reached for, and defended. It cannot be built. It can only be what remains when the construction momentarily stops.

📍 Real intent would look nothing like this. No alter-ego. No fight clubs. No detonators. Just the narrator sitting with his incompleteness - not solving it, not rebranding it, not manufacturing a freer version of himself to act it out. Seeing the reach as it rises. Choosing, in that ordinary moment, not to follow it. Not once. Continuously.

*The narrator did not need a fight club. He needed a mirror. He built a god instead*

Movie: Fight Club https://t.co/LEOm4tN3iX
Ask AP Framework: https://t.co/MWg5HU96ua

#AcharyaPrashant #Movies/Songs/Books/Art
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

Acharya Ji is coming to Chandigarh on 17th May!

You’re coming, right?

This is a golden opportunity to introduce your friends and family to Acharya Ji!

For more details and to register now, visit: https://t.co/la3DDmPKyE

#AcharyaPrashant #GitaLive!
@Advait_Prashant
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[Ruchi Pandey @Ruchii357]

Continuity, Not Perfection

Keep fighting even in defeat. Keep going when the blow has landed. Keep going when the world says: It’s over. Fight when your strength is gone.

-----

*Read Truth Without Apology:* https://t.co/aXPbA6RUpe

#AcharyaPrashant
@Prashant_Advait
@Advait_Prashant
~ PrashantAdvait Foundation, on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

Acharya Ji In Shimla- 16th May ✨

A rare opportunity to meet Him and ask your questions- don’t miss it!

Do join and bring your friends and family along.

Seats are limited- register now: https://t.co/2GJ1I2IhfJ

#AcharyaPrashant #GitaLive!
@Advait_Prashant
@Prashant_Advait
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[Ruchi Pandey @Ruchii357]

कल का सत्र बड़ा ही टफ था मेरे लिये।

प्रणाम आचार्य जी 🙏🔥

आग की तरह उतर रहा था अंदर।

वो जो प्रतिभागी ने प्रश्न पूछा और आचार्य जी ने जवाब दिया, मुझे लगा आचार्य जी ने बहुत ज़ोर से मेरे गाल पर थप्पड़ लगा दिया। और क्यों न लगे? 34 साल की शादी में यही तो किया... नहीं, यही जीवन जिया।

और आज जब आचार्य जी बता रहे थे 🤔 तो सब सच दिखाई देने लगा। अहंकार जैसे चिल्ला उठा
“नहीं, ये सच नहीं! तूने इस घर में आकर क्या कुछ नहीं किया यार। मत सुन आचार्य जी को, छोड़ दे, छोड़ दे, मत ���ुन!”

“ऐसा नहीं होता। सिर्फ चुंबन दे-चुमा ले, हो गई बराबरी? कैसे? कैसे हो गई?”

पूरी की पूरी ज़िंदगी लगा दी, और आचार्य जी कहते हैं “हो गया तेरा कुछ नहीं।”

वो कमाता है, उसका ही है सब कुछ। मैंने भी तो जी-जान से किया है। पर...
पर क्या? क्या किया?

सब कुछ किया, लेकिन घर में पूरी ज़िंदगी लगा दी। कुछ कमा के लाई हो आज तक?

ऐसा भी होता है? खुद से कमाना भी होता है ये आपको सुनने के बाद पता चला।

अहंकार बहुत जला कल। आचार्य जी के बिल्कुल विरुद्ध हो गया। ये पहली बार नहीं हुआ।

लेकिन जबसे आपको सुन रही हूँ ना, तब से यही अहंकार सच भी दिखा रहा है अवलोकन से।

कल की मेरी हालत 🤔 😜 🤦😭 🤣 ये भी��

धन्यवाद आचार्य जी, आँखें खोलने के लिये 🙏🙏🙏🙏🌹❤️

और आखिर में कितना भी रोऊँ, कितने भी थप्पड़ पड़ें, आचार्य जी को तो जीते-जी अभी नहीं छोड़ूँगी।

वो मेरे पिता हैं नींद से जगाने वाले।
मुझे जीवनदान देने वाले।

अगर आचार्य जी नहीं मिले होते, तो पता नहीं मैं क्या होती... होती भी या नहीं।
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Posted by Jyoti dipak chavhan on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

You do not come here to meet me; you come here to meet yourself..

For the first time in Shimla — a rare opportunity for a direct dialogue with Acharya Ji!

*Seats are limited, register now:*
https://t.co/iKMLc0Tymi

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@Prashant_Advait
@Advait_Prashant
Posted by Gita Live! on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

Acharya Ji's weekly column in The Sunday Guardian

Mother's Day Special: ‘The Marriage we Settled for’

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“The mother being honoured today is the first person her children watched accept the settlement. The daughter who watched her mother’s labour go unnamed, unthanked, and unquestioned did not even consider that cooking may be a form of oppression. She learned something subtler and more durable: that this is what care looks like, that devotion does exactly this, and that a settlement accepted without complaint and carried with grace passes, in most households, for love itself.”

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*Read full article:* https://t.co/osHUdE8zSm

#AcharyaPrashant
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Q
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~ PrashantAdvait Foundation, on Acharya Prashant's Gita Mission App.

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[Ruchi Pandey @Ruchii357]

Acharya Ji, with little students | After today’s session✨

#AcharyaPrashant #GitaLive!
@Advait_Prashant
@Prashant_Advait

Posted by Gita Live! on Acharya Prashant's Gita Mission App.

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