Olivia
Online
You look healthy at 21.🍌🌽🍓
@Rushbash
Web3 content creator// web3 grind // A reply guy.
Joined December 2024
1.6K Following
489 Followers
9.9K Posts
I’m actually happy that many Nigerians are no longer blindly defending these fraudulent gospel musicians anymore.
This one telling us to pray is busy kneeling down for every politician like a goat. Ekwensu.
“We’re not going to buy that INEC’s report, what we’re asking is that INEC chairman should submit himself to an independent forensic audit cos INEC as an institution is tainted because how will an ordinary political aide have access to Emeka Ike’s data? You can only imagine what the politicians will have access to if just a political aide has access to that and we’re looking”
- Rufai Oseni
I turned my AI GENERATED IMAGE INTO VIDEO still using my voice
We learn everyday.
No sugar coating of informations.
If APC rights 2027 election they should just know that there is nothing like peaceful protest, it will be total war…
- A northerner says
My friend was just k%dnapped in Ore. I advised him to travel by air, but he said flights were too expensive. Now he has been k%dnapped. We were told the k%dnappers were wearing police uniforms. President Tinubu, you have failed us. We will take back our country through the democratic process in 2027
This is why I don’t joke with Geh Geh.
If it’s other TikTok people they will be beating round the bush 👏🏾👏🏾
THE DIFFERENCE IN AGROPRACTISE BETWEEN NIGERIA/AFRICA VS NETHERLAND/CHINA
Netherland with less than 200,000 Agripreneurs generate €122billion annually from an arable land mass of 1.5million hectares, under atrocious weather conditions..
Nigeria with arable land mass of 64million hectares and 72million people involved in the agric sector, houses over 20million malnourished kids, 197million poor people and wastes tens of billions of dollars , importing what it can produce domestically
Africa, which controls 60% of arable landmass in the whole world and a population of 1.4billion people, houses over 216million malnutrished kids, and imports annually $50bn to $120billion worth of food commodities
China with arable landmass that is just twice that of Nigeria, supplies 20% of global food commodities need .
The key reason why Netherland and China are doing way better than Africa and Nigeria, is because their agro practises are built wholly on Continued Research and Knowledge evolution, supported by solid and continuously improving, reinventing and reinforcing progressive public sector policy and program creations/modifications.
Nigeria and Africa are not making progress because we continue to recycle error and quackery., which is even aggravated/deepened, by dumb public sector policy and programs [ Eg RUGA] that are mainly soaked in rent seeking antics of the very corrupt public sector officials
Who will ever imagine or believe that in a country ,like Nigeria that requires over 1million brand new tractors and other agro equipment to Mechanised Agriculture averagely, that the FGN imported 2,500 tractors , at a CRIMINALLY overinvoiced COST, since June 2025, and abandoned it in gwagwalada to rot away since then...
This nation is sick ...We must help to heal it 🙏.
God Help Us
Sound and knowledge Agripreneurship is wealth...Enrol today or Enrol someone, you want to empower...
AT SEFAPCOL...WE FEED THE NATIONS
Contact us on whats app 08134441140
https://t.co/NyjuyzReGk
https://t.co/qPp8yL17R0
There was a time in Nigeria when the man carrying a sewing machine on his shoulder was called Obioma.
Because almost all the artisanal tailors were Easterners of Igbo descent.
After the Civil War, many Easterners emerged from one of the most devastating chapters in Nigerian history with almost nothing but skill, mobility, discipline, and a survival instinct.
Some carried sewing machines from street to street, patching clothes, repairing trousers, adjusting school uniforms, and moving from compound to compound looking for work.
That image became so common that the name stuck.
Obioma.
A man with a sewing machine on his shoulder, moving under the sun and doing work many people looked down on.
But the same people who were once reduced in the public imagination to street tailoring slowly began to move.
From roadside tailoring to shops.
From shops to markets.
From markets to importation.
From importation to manufacturing.
From apprenticeship to industrial clusters.
From survival to ownership.
Go to Nnewi.
Go to Aba.
Go to Onitsha.
Go to Alaba.
Go to Ladipo.
Go to Ariaria.
You will still see poverty, struggle, disorder, bad roads, poor power supply, and all the normal Nigerian problems. Nobody is pretending the Southeast has become Singapore.
But you will also see something powerful.
You will see a people who took humiliation, displacement, and economic ruin and built a survival machine around trade, apprenticeship, mobility, and family capital.
And this is what makes my heart sink as a Northerner.
Today, the mai guard, mai ruwa, mai shayi, mai kaya, shoe repairer, the man pushing a wheelbarrow, carrying loads, shining shoes, patching clothes, riding okada, clearing construction sites, packing refuse, digging soakaway pits, hawking small goods, or sleeping beside a kiosk in Lagos, Abuja, Port Harcourt, Ibadan, Onitsha, and other cities is often called "Aboki."
That is the story we don't want to face.
One people moved from grass to grace.
Another moved from grace to grass.
This is not to take anything away from the Igbo people. I have nothing but admiration for them.
And it is not an insult to the Hausa people or to menial jobs. I am a proud son of Arewa, and in Arewa we do not look down on any vocation earned through halal means.
This is a history lesson.
Now look at us in the North.
We did not begin from the bottom.
Long before colonial Nigeria existed, Kano was already one of the great commercial cities of West Africa. Merchants from Tripoli, Fez, Agadez, Timbuktu, and Bornu passed through its markets. Caravans crossed the Sahara carrying leather goods, textiles, kola nuts, salt, and livestock. The city walls of Kano were not built around a village. They were built around a thriving urban economy that connected West Africa to North Africa.
We had cities that were centres of commerce when many parts of modern Nigeria were still organized around smaller local economies.
We had emirates that provided administration, taxation, courts, and political order across vast territories.
We had centres of Islamic scholarship that attracted students from across the region. In places like Kano, Katsina, Sokoto, and Borno, generations of scholars produced manuscripts and taught jurisprudence, theology, grammar, astronomy, and history. The reputation of northern scholarship travelled far beyond Nigeria's borders.
We had trade routes that linked us to the wider world. For centuries, merchants moved goods across the Sahara and across the savannah belt. Northern markets were not isolated local markets. They were part of international commercial networks.
We had cattle wealth on a scale few regions could match. Fulani pastoralists moved millions of cattle across grazing routes stretching from Senegal to Cameroon. Livestock was not merely food. It was wealth, trade, transport, status, and economic security.
We had one of the most respected leather industries in Africa. Kano leather was famous across the continent. Tanned hides from northern Nigeria found their way into trans-Saharan commerce and international markets. The famous red goatskin known as Morocco leather often originated from skins processed through West African leather networks in which Kano played a major role.
We had textile industries that employed thousands long before modern factories arrived. Hand-spun cotton was woven into cloth across northern towns. Entire communities depended on spinning, weaving, dyeing, trading, and transporting textiles.
We had the famous dye pits of Kano.
Not one or two pits.
Dozens of them.
For centuries, the Kofar Mata dye pits transformed locally woven cloth into richly coloured fabrics using indigo. Traders came from different parts of West Africa to buy these textiles. The dye pits became one of the oldest continuously operating industrial sites on the continent. They supported craftsmen, traders, transporters, farmers growing indigo, and entire commercial networks built around textile production.
We had the groundnut economy.
There was a time when the groundnut pyramids of Kano were not merely tourist attractions on postcards.
They were symbols of enormous agricultural wealth.
Thousands of farmers cultivated groundnuts across the North. Rail lines carried produce southward for export. Groundnut exports generated foreign exchange, supported industries, created jobs, and helped finance government revenues. The pyramids themselves represented mountains of produce waiting to enter global markets.
And if we move into the colonial and post-colonial era, the advantages become even harder to ignore.
We had numbers.
The North occupies roughly three-quarters of Nigeria's landmass. Depending on how one defines the region, the nineteen northern states account for well over half of Nigeria's population. Kano State alone has a population larger than many African countries.
We had manpower.
For decades, millions of young people entered the labour force every year. We were not a small minority struggling to find relevance. We were one of the largest demographic blocs in Africa.
We had land.
Hundreds of thousands of square kilometres of territory stretching across the Sudan and Sahel savannahs.
Land suitable for millet, sorghum, maize, rice, cotton, groundnuts, and livestock.
Land crossed by major river systems such as the Niger and Benue, and supported by irrigation projects in several states.
We had agricultural potential that many countries would envy.
We had political influence.
From independence onward, northern politicians, military officers, civil servants, traditional rulers, and power brokers occupied some of the most influential positions in the Nigerian state for long periods.
Prime ministers.
Heads of state.
Presidents.
Military rulers.
Senior ministers.
Powerful bureaucrats.
Influential legislators.
Whether one likes that fact or not, the North was never politically invisible.
We had religious authority.
The Sultanate of Sokoto remains one of the most influential Islamic institutions in Africa.
The emirates commanded legitimacy that extended beyond politics.
Mosques, Islamic schools, scholars, judges, and religious networks shaped social life across millions of households.
We had institutions.
Not perfect institutions.
But institutions nonetheless.
Emirate councils.
Traditional courts.
Islamic learning centres.
Agricultural boards.
Marketing boards.
Regional administrations.
Cooperative systems.
Educational establishments.
Commercial associations.
Structures that survived for generations.
We had a head start.
That is what makes the present situation so painful.
Because today, when millions of young Hausa and northern boys enter any big city, what work are many of them known for?
These boys are not lazy.
A lazy man does not leave Kano, Katsina, Zamfara, Sokoto, Jigawa, Bauchi, Kebbi, or Borno and sleep under a bridge in Lagos just to survive.
A lazy man does not push water from street to street.
A lazy man does not carry cement until his back bends.
A lazy man does not guard another man's house all night and still open a kiosk by morning.
The problem is not laziness.
The problem is that too many of our people enter the modern economy from the lowest possible point.
No certificate.
No skill that scales.
No capital.
No protection.
No formal training.
No strong educational foundation.
No industrial ladder waiting for them.
So they sell their bodies first.
Their backs.
Their hands.
Their legs.
Their sleep.
Their youth.
That is the real tragedy.
The Igbo Obioma story became a ladder because it was connected to apprenticeship, trade discipline, family networks, and commercial ambition.
The Hausa Aboki story too often becomes a trap because it is connected to poverty, broken schooling, rural collapse, insecurity, and survival migration.
One system turns a boy into a trader.
The other turns a boy into cheap labour or, worse, a recruitment ground for terrorism.
This is the painful contrast.
The Southeast came out of war and produced commercial networks.
The North came out of power and produced surplus labour.
That sentence is harsh, but look around before you reject it.
Who is carrying the load?
Who is guarding the gate?
Who is pushing the cart?
Who is fetching the water?
Who is sleeping in the market?
Who is leaving the village because bandits have made farming impossible?
Who is entering the city with nothing but strength?
If the answer to all the questions above is Arewa youth, then you must not be offended by the diagnosis. Instead, start asking your leaders the harder questions.
Because what is happening to Arewa is a failure of social organization. We shield our leaders too much and outsource criticism of them.
Our fathers inherited a civilization.
Too many of our boys inherited migration.
Our fathers inherited functioning economic systems.
Too many of our boys inherited survival.
Our fathers participated in trade networks stretching across continents.
Too many of our boys participate only in daily labour markets.
Our fathers built industries around leather, textiles, livestock, agriculture, and commerce.
Too many of our boys now rent out their muscles by the day.
And the painful thing is that the word Aboki, which originally means "friend," now, in the mouth of the Nigerian city, often becomes a class marker.
It becomes a way of saying: the northern poor man who does the work nobody respects but everybody needs.
That should break our hearts.
Not because the work is shameful.
No honest work is shameful.
What is shameful is that a whole region with history, population, religious authority, political influence, institutions, agricultural potential, and vast territory keeps producing young people whose first contact with the economy is desperation.
This is why history matters.
The question is not whether the Igbo are better than the Hausa.
That is a childish argument.
The real question is: what system turns hardship into enterprise, and what system turns heritage into dependency?
Because poverty alone does not explain everything.
War did not stop the Igbo from building trade networks.
Lack of oil did not stop Nnewi from producing industrialists.
Bad Nigerian roads did not stop Aba from becoming a manufacturing symbol.
Weak government did not stop apprenticeship from creating business owners.
So what stopped us?
What happened to the North that inherited thriving cities, trans-Saharan commerce, respected scholarship, textile industries, leather industries, livestock wealth, agricultural exports, demographic strength, political influence, and enormous land resources?
How did a people with so much historical structure produce so many young men with so little modern preparation?
That is the conversation we need.
Not insults.
Not denial.
Not ethnic pride.
Not hiding behind "our culture."
Not pretending every criticism is hatred.
The Obioma story should humble us.
Because it shows that a people can begin with a sewing machine on the shoulder and still build a commercial ladder.
The Aboki story should disturb us.
Because it shows that a people can begin with history on their side and still end up supplying cheap labour to other people's cities.
That is the mirror.
Igbo moved from Obioma to enterprise.
Hausa must not remain trapped inside Aboki survival.
The North needs a ladder.
Value addition is not always about expensive machines.
Sometimes, better cleaning, sorting, and packaging can significantly increase the value of a product.
Think value addition always.
That your crayfish can become a valuable item within a solid container😁
Consumers buy container first before the content.
#BillionaireFarmer
If you trade agro commodities and your social media pages look empty, you are leaving money on the table.
Document your journey.
Show your expertise.
Share market updates.
Educate people.
Trust grows when people can see your work.
You are not posting your commodities to show up, you are here for lead generation.
Focus.
#BillionaireFarmer
What goes on in my head 🤯
Most farmers harvest the papaya fruits and throw away the rest. Big mistake. Papaya leaves can be processed into Powder for tea, livestock feed , compost,etc.The real money is often in the parts people consider as waste. Think value addition, not just fruit production. Epiphanyfarmltd ✍️
I love this picture.
Maybe I will frame it and hang it on my wall. It is a symbol of hope and rebirth for me.
When I lost my business and everything went down for me, ₦1,000 was a huge amount of money.
My parents were the ones sending me food in the city and even assisted in paying house rent🙈🙈
A terrible experience…
As a family man, I knew it was dangerous to remain in that situation. So, I made up my mind.
To restart from zero, regardless of the shame.
I headed to Kano State, not knowing anyone there and not understanding Hausa, which is the common means of communication.
But I moved anyway.
Luckily, God had prepared someone to welcome me safely and show me around.
On this particular day, we visited a chili pepper market in Kano State.
Immediately I saw it, I knew it could generate revenue for me.
I took beautiful pictures with my iPhone 12 Pro Max, posted them on Facebook, and within minutes, two people reached out to me.
I gave them my price, and they paid instantly.
For the first time in a long while since 2022, I saw ₦3.7million in my bank account.
Of course, that wasn’t pure net profit.
But those millions boosted my confidence and reminded me that there is money in Nigeria and that people still trusted me despite the public failure and social media backlash.
From that day forward, it has been glory to glory.
✍🏻Do I still have challenges? Yes
✍🏻Do I still want to continue doing agribusiness? Yes.
We are not stopping anytime soon until we become a beacon of hope for the next generation that wants to build wealth through agriculture.
It is possible, sir.
Also, if you have lost money in agriculture before, don’t give up.
Remember, in agriculture, you don’t make money by owning a farm; you make money by selling farm produce.
Hit the market unashamedly and start helping others sell their farm produce.
There are still millions to be made in this sector. Go out there and get your portion.
Good luck.
#BillionaireFarmer
“This Video Is Directed To The BBC Regarding Its Recent Documentary On The Biafra War And The Igbo People. The Documentary Contains Several Inaccuracies, Lies And Misrepresentations, And I Am Here To Address Those Claims And Present My Perspective On The Historical Events Discussed.”
Today i walked into Police Headquarters Asaba to respond to the petition against me which i received yesterday to appear on the 4th. I wrote a statement and was granted bail.
Its a land related matter and the petitioner is accusing me of mobilizing youths with guns and cutlass to attack his workers.
I am out and home. Thank you all for your support and prayers.
If someone told you apples could be grown in Nigeria, would you believe them?
This apple tree on a client's farm has finally started fruiting.
Farming teaches patience in a way few things can.
@Naija_farmers It’s time for storage
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