@madcrusader_cs@whatthafak@NickV2i@launders NiKo used to be entry too. And this is the first time I have ever seen someone calling NiKo a baiter. You can call bro a choker but not a baiter.
@Abdullah3one3@GemsFromSalaf@abu_ishaaq In its chain, there is 'Āsim bin 'Ubaidullāh, who was weakened by majority, as mentioned by Ibn Hajr, an-Nawawī, al-Haythamī and others.
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“For one of you to use a needle and stick it in my head is more beloved to me than a woman washing my head who is not a mahram to me.”
[Al-Musannaf Ibn Abī Shaybah]
Shaddād bin Sa'��d disagreed with him in the chain and the wording. And the mawqūf form is correct.
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Shaddād bin Sa'īd narrated it in marfū form with this wording. He is truthful but makes mistakes. Bashīr bin 'Uqba, who is a stronger narrator than Shaddād, narrated it in mawqūf form, from Ma'qil bin Yasār, who said:
@FarisHammadi Doesn't matter when you build temples, does it?
"Bidah and shirk should we warned against regardless of the good deeds done by that person".
Is something you hear them say, but why do they stop believing this when it comes to their rulers?
-=[Does fasting the Day of Arafa expiate the sins of two years?]
The origin of this view revolves around the hadith of Abi Qatada below.
In this thread, we will be examining why this hadith is in fact a weak narration and should not be relied upon.
‘Umar ibn Al-Khattab (رضي الله عنه) said:
“I wish I was not created. I wish my mother never delivered me. I wish I was nothing. I wish I was totally forgotten.”
[Az-Zuhd of Ibn al-Mubarak (235)]