Shellaine😎 @shellaine17 - Twitter Profile

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Shellaine😎 @SHELLAINE17

about 4 years ago

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🔪Stabby Jo🔪

@okayestpoet

11 days ago

And eventually how to cut people with them

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Camus

@newstart_2024

4 months ago

A woman in this clip said something that really made me stop and think. She said most of us look for the Holy Spirit in the dramatic stuff — signs, wonders, goosebumps, tongues, or that powerful feeling. But she believes the real evidence is much quieter and more uncomfortable. The Holy Spirit doesn’t show up to impress us or make us look spiritual. He shows up to convict and correct. You know He’s at work when repentance stops being a rare public apology and becomes daily heart hygiene. When “Lord, search me” feels heavier than “Lord, use me.” When the real fruit shows up in the small, inconvenient places: love that stays when it could walk away, joy that survives bad news, peace that doesn’t need to control everything, patience that bites its tongue, and self-control that quietly shuts the door before sin even finishes knocking. The plot twist? The Spirit doesn’t give you power to sin more safely. He gives you the power to say “no” — not because you’re terrified of hell, but because you don’t want to lose intimacy with Him. It’s less about flashy spiritual performance and more about a heart that breaks fast and runs home faster. A thoughtful reminder that real spiritual growth is often quiet, slow, and deeply personal. Does this description of the Holy Spirit resonate with you, or do you see the evidence differently?

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PaulsCorner-VerseQuest

@TNTJohn1717

5 months ago

🚨‼️Solomon wrote Ecclesiastes like a man finally telling the truth after a lifetime of pretending. He is not trying to help you “find yourself.” He is exposing what you become when you live as if this world is all there is. That is why the book is so sharp: you are watching the wisest king on earth run the experiment every sinner dreams about. Wealth, pleasure, projects, entertainment, learning, reputation, and control, all poured into one life, and the conclusion is still the same: “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2). Modern men keep acting like they will be the exception, as if their next purchase or next promotion will finally satisfy the hole in their chest. Solomon had more than they will ever touch, and God let him write the report so you do not have to waste your life repeating the same failure. Chapter by chapter, Solomon turns his kingdom into a laboratory and his heart into the test site. He admits, “Whatsoever mine eyes desired I kept not from them” (Ecclesiastes 2:10), which ought to embarrass every preacher who tells people to follow their heart. He then moves to the subject of time and shows you the cage: “To every thing there is a season” (Ecclesiastes 3:1). That verse is not a sentimental line for funerals, it is a warning label. Time gives, time takes, and you cannot control the seasons no matter how spiritual your vocabulary sounds. Solomon says God placed eternity in man, but man cannot find out the work of God from beginning to end (Ecclesiastes 3:11). In other words, the creature can see the gears turning but cannot interpret the whole machine without revelation, which is why modern man is always anxious, always managing, always trying to force certainty out of a world God designed to remind him he is not God. Then Solomon looks at society and shows you what civilization becomes without the fear of God. He sees oppression with no comforter, rivalry driving labor, and loneliness sitting at the top like a king (Ecclesiastes 4:1-8). He warns that religion can become mouth worship, rash vows, and empty performance when a man talks at God but does not tremble before Him (Ecclesiastes 5:1-7). He crushes the success myth by showing that having is not the same as enjoying, and God can allow a man to gain everything and still taste nothing (Ecclesiastes 6:2). He tells you funerals teach more truth than parties, rebukes help more than applause, and that much wisdom can turn into much grief when it is not anchored in the fear of the Lord (Ecclesiastes 7:2-3; 1:18). Under the sun, man’s brightest thoughts still cannot straighten what sin has bent, because “That which is crooked cannot be made straight” (Ecclesiastes 1:15). The punchline of the whole book is that Solomon does not let you stop at the diagnosis. He marches you to the courthouse. He admits that time and chance hit everybody, that the swift do not always win, and that death levels kings and beggars alike, which is why atheists love to camp in Ecclesiastes 9 and pretend hopelessness is wisdom (Ecclesiastes 9:11-12). But Ecclesiastes ends with the Creator, not the creature: “Remember now thy Creator in the days of thy youth” (Ecclesiastes 12:1). Then comes the final blow that wraps the whole series: “For God shall bring every work into judgment, with every secret thing” (Ecclesiastes 12:14). Ecclesiastes ends in judgment because judgment forces the only question that matters: how will you stand there. Solomon stops at the courtroom door, but the Gospel answers what he only points toward, because the only escape from vanity, fear, and final accountability is not self improvement, but the righteousness of Jesus Christ.

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