๐๐ผ๐ ๐บ๐ฎ๐ป๐ ๐ฟ๐ฒ๐น๐ถ๐ด๐ถ๐ผ๐ป๐ ๐ฎ๐ฟ๐ฒ ๐๐ต๐ฒ๐ฟ๐ฒ ๐ฎ๐ป๐ฑ ๐๐ต๐ฎ๐ ๐บ๐ฎ๐ธ๐ฒ๐ ๐๐ต๐ฟ๐ถ๐๐๐ถ๐ฎ๐ป๐ถ๐๐ ๐๐ฝ๐ฒ๐ฐ๐ถ๐ฎ๐น?
There are only two religions: the religion of salvation by works and the religion of the Gospel of Jesus Christ.
In the religion of works, man tries save himself by the merit of his deeds.
The religion of the Gospel, we are saved by grace through faith in Jesus Christ.
๐๐ ๐๐ต๐ฒ ๐๐ต๐๐ฟ๐ฐ๐ต ๐๐๐ฝ๐ฒ๐ฟ๐ถ๐ผ๐ฟ ๐ผ๐ฟ ๐ฝ๐ฟ๐ถ๐ผ๐ฟ ๐๐ผ ๐๐ต๐ฒ ๐๐ถ๐ฏ๐น๐ฒ?
"Those err who also make human reason the principle of Theology... as also those who today peddle as the principle of Theology... or the consensus of the Fathers or of the Church: ๐ฏ๐ฒ๐ฐ๐ฎ๐๐๐ฒ ๐๐ต๐ถ๐ ๐ถ๐ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ๐ฑ, ๐๐ถ๐ป๐ฐ๐ฒ ๐ถ๐ ๐ฑ๐ฒ๐ฝ๐ฒ๐ป๐ฑ๐ ๐ผ๐ป ๐ฆ๐ฐ๐ฟ๐ถ๐ฝ๐๐๐ฟ๐ฒ ๐ฎ๐ ๐๐ต๐ฒ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ and therefore in the same science it cannot be the principle in which it is principled... Because the principle cannot be posterior, or of inferior authority, than the very science of which it is the principle. ๐๐๐ ๐๐ต๐ฒ ๐ฐ๐ผ๐ป๐๐ฒ๐ป๐๐๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ต๐๐ฟ๐ฐ๐ต ๐ฎ๐ป๐ฑ ๐๐ฐ๐ฐ๐น๐ฒ๐๐ถ๐ฎ๐๐๐ถ๐ฐ๐ฎ๐น ๐ต๐ถ๐๐๐ผ๐ฟ๐ ๐ถ๐ ๐ฝ๐ผ๐๐๐ฒ๐ฟ๐ถ๐ผ๐ฟ, ๐ฎ๐ป๐ฑ ๐ป๐ผ๐ ๐ผ๐ณ ๐ฎ๐ ๐บ๐๐ฐ๐ต ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐ ๐ฎ๐ ๐๐ต๐ฒ ๐ฎ๐ฟ๐๐ถ๐ฐ๐น๐ฒ๐ ๐ผ๐ณ ๐ณ๐ฎ๐ถ๐๐ต, ๐ป๐ผ๐ฟ ๐ถ๐ ๐ถ๐ ๐ฟ๐ฒ๐ฐ๐ฒ๐ถ๐๐ฒ๐ฑ ๐๐ถ๐๐ต ๐ฑ๐ถ๐๐ถ๐ป๐ฒ ๐ณ๐ฎ๐ถ๐๐ต, ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐ ๐ผ๐๐ฒ๐ฑ ๐๐ผ ๐๐ต๐ฒ๐๐ฒ."
- ๐๐ฃ๐ณ๐ข๐ฉ๐ข๐ฎ ๐๐ข๐ญ๐ฐ๐ท, ๐๐บ๐ด๐ต๐ฆ๐ฎ๐ข ๐๐ฐ๐ค๐ฐ๐ณ๐ถ๐ฎ ๐๐ฉ๐ฆ๐ฐ๐ญ๐ฐ๐จ๐ช๐ค๐ฐ๐ณ๐ถ๐ฎ, ๐๐ฐ๐ญ. 1, ๐๐ฉ.1
๐๐ผ๐ฒ๐ ๐๐ต๐ฒ ๐๐ต๐๐ฟ๐ฐ๐ต ๐ต๐ฎ๐๐ฒ ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐ ๐ผ๐๐ฒ๐ฟ ๐๐ต๐ฒ ๐ฟ๐๐น๐ฒ ๐ผ๐ณ ๐ณ๐ฎ๐ถ๐๐ต?
"...๐ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ, whether it is the cause of that thing of which it is the principle or not, ๐บ๐๐๐ ๐ฎ๐น๐๐ฎ๐๐ ๐ฏ๐ฒ ๐ฝ๐ผ๐๐ถ๐๐ฒ๐ฑ ๐๐ต๐ฒ๐ป ๐๐ต๐ฒ ๐ฒ๐ณ๐ณ๐ฒ๐ฐ๐ ๐ถ๐ ๐ฝ๐ผ๐๐ถ๐๐ฒ๐ฑ.
If it is the cause, it is manifest that without it the effect is not given, and if that is denied the effect is also denied; likewise a cause by nature is always prior to the effect.
๐๐ณ ๐ถ๐ ๐ถ๐ ๐ป๐ผ๐ ๐ฎ ๐ฐ๐ฎ๐๐๐ฒ, ๐ฎ๐ ๐น๐ฒ๐ฎ๐๐ ๐ถ๐ ๐ถ๐ ๐ฟ๐ฒ๐พ๐๐ถ๐ฟ๐ฒ๐ฑ ๐๐ต๐ฎ๐, ๐ถ๐ณ ๐ป๐ผ๐ ๐ถ๐ป ๐๐ถ๐บ๐ฒ, ๐๐ฒ๐ ๐ฏ๐ ๐ป๐ฎ๐๐๐ฟ๐ฒ ๐ถ๐ ๐ฎ๐ป๐๐ฒ๐ฐ๐ฒ๐ฑ๐ฒ ๐๐ต๐ฎ๐ ๐ผ๐ณ ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐ ๐ถ๐ ๐๐ฎ๐ถ๐ฑ ๐๐ผ ๐ฏ๐ฒ ๐๐ต๐ฒ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ."
- ๐๐ฐ๐ฉ๐ข๐ฏ๐ฏ ๐๐ฆ๐ช๐ฏ๐ณ๐ช๐ค๐ฉ ๐๐ฐ๐ด๐ฆ๐ธ๐ช๐ต๐ป, ๐๐ค๐ฉ๐ฐ๐ญ๐ข๐ด๐ต๐ช๐ค ๐๐ฉ๐ฆ๐ฐ๐ญ๐ฐ๐จ๐บ, ๐๐ฏ ๐ต๐ฉ๐ฆ ๐๐ค๐ณ๐ช๐ฑ๐ต๐ถ๐ณ๐ฆ๐ด, ๐๐ณ๐ต๐ช๐ค๐ญ๐ฆ ๐๐๐๐
@logos_asarkos "Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for ๐๐ต๐ฒ ๐ณ๐ฎ๐ถ๐๐ต ๐ฒ๐ป๐๐ฟ๐๐๐๐ฒ๐ฑ ๐ผ๐ป๐ฐ๐ฒ ๐ณ๐ผ๐ฟ ๐ฎ๐น๐น ๐๐ผ ๐๐ต๐ฒ ๐๐ฎ๐ถ๐ป๐๐."
- Jude 3
๐๐ถ๐ฑ ๐ฆ๐. ๐๐๐ด๐๐๐๐ถ๐ป๐ฒ ๐๐ฎ๐ ๐๐ต๐ฒ ๐๐ต๐๐ฟ๐ฐ๐ต ๐ถ๐ ๐ฎ ๐๐๐ฝ๐ฒ๐ฟ๐ถ๐ผ๐ฟ ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐ ๐๐ผ ๐๐ต๐ฒ ๐๐ผ๐๐ฝ๐ฒ๐น?
"But now I come to the word of Augustine, which thou didst mention, by which the author of the Church seems to be most greatly exalted and supported:
โ๐ผ ๐ค๐๐ข๐๐ ๐๐๐ก ๐๐๐๐๐๐ฃ๐ ๐กโ๐ ๐บ๐๐ ๐๐๐,โ saith he, โ๐ข๐๐๐๐ ๐ ๐กโ๐ ๐๐ข๐กโ๐๐๐๐ก๐ฆ ๐๐ ๐กโ๐ ๐ถโ๐ข๐๐โ ๐๐๐๐๐๐๐๐๐ ๐๐.โ
It seems indeed at first appearance sufficiently wonderful that he seems to place the authority of the Church journeying on earth before the authority of the Gospel, since that [the Church] can be mistaken in many things, but this [the Gospel] altogether cannot, and ๐ฌ๐ข๐ง๐๐ ๐ญ๐ก๐ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ ๐จ๐ ๐ญ๐ก๐ ๐๐ก๐ฎ๐ซ๐๐ก ๐ข๐ญ๐ฌ๐๐ฅ๐, ๐๐ฌ ๐ญ๐จ ๐ข๐ญ๐ฌ ๐ซ๐จ๐จ๐ญ ๐๐ง๐ ๐๐จ๐ฎ๐ง๐๐๐ญ๐ข๐จ๐ง, ๐๐จ๐ง๐ฌ๐ข๐ฌ๐ญ๐ฌ ๐๐ก๐ข๐๐๐ฅ๐ฒ ๐๐ซ๐จ๐ฆ ๐ญ๐ก๐ ๐๐จ๐ฌ๐ฉ๐๐ฅ. ๐๐ง๐๐๐๐ ๐ข๐ญ๐ฌ ๐ข๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง ๐ข๐ญ๐ฌ๐๐ฅ๐, ๐ฉ๐จ๐ฐ๐๐ซ, ๐๐ง๐ ๐๐๐ข๐๐ข๐๐๐ญ๐ข๐จ๐ง ๐๐ซ๐ ๐ก๐๐ ๐ง๐จ๐ญ ๐๐ซ๐จ๐ฆ ๐๐ฅ๐ฌ๐๐ฐ๐ก๐๐ซ๐ ๐ฌ๐จ ๐๐ฑ๐ฉ๐ซ๐๐ฌ๐ฌ๐ฅ๐ฒ ๐๐ง๐ ๐๐๐ซ๐ญ๐๐ข๐ง๐ฅ๐ฒ ๐๐ฌ ๐๐ซ๐จ๐ฆ ๐ญ๐ก๐ ๐๐จ๐ฌ๐ฉ๐๐ฅ ๐ข๐ญ๐ฌ๐๐ฅ๐.
Nor can we, as I think, see more certainly ๐๐จ๐ง๐๐๐ซ๐ง๐ข๐ง๐ ๐ญ๐ก๐ ๐๐ก๐ฎ๐ซ๐๐ก ๐๐ง๐ ๐ญ๐ก๐ ๐๐จ๐ฌ๐ฉ๐๐ฅ ๐ญ๐ก๐๐ญ ๐ญ๐ก๐ ๐จ๐ง๐ ๐ข๐ฌ ๐จ๐ ๐ฆ๐จ๐ซ๐ ๐๐ฑ๐๐๐ฅ๐ฅ๐๐ง๐ญ ๐๐ฎ๐ญ๐ก๐จ๐ซ๐ข๐ญ๐ฒ ๐ญ๐ก๐๐ง ๐ญ๐ก๐ ๐จ๐ญ๐ก๐๐ซ, than if we grant that it can happen that the Church establish something contrary to the Gospel. Which indeed I know cannot happen, but let us suppose, for the sake of more fully unfolding the truth, that it can happen.
Dost thou think that in that case Augustine would, for the sake of an ecclesiastical statute, have rejected faith in the Gospel? I indeed would not easily believe that that most acute and excellent doctor would have done this, or have meant this by those words, especially since Paul says concerning faith in the Gospel,
โ๐ผ๐ ๐๐๐ฆ๐๐๐, ๐๐ฃ๐๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐ โ๐๐๐ฃ๐๐, ๐ โ๐๐๐ ๐๐ฃ๐๐๐๐๐๐๐ง๐ ๐ข๐๐ก๐ ๐ฆ๐๐ข ๐ ๐๐๐๐กโ๐๐๐ ๐๐๐ ๐, ๐๐๐ก โ๐๐ ๐๐ ๐๐๐๐กโ๐๐๐,โ
something else, I say, that is, the contrary."
-๐๐ช๐ค๐ฐ๐ญ๐ข๐ด ๐ฅ๐ฆ ๐๐ญ๐ฆฬ๐ฎ๐ข๐ฏ๐จ๐ฆ๐ด, ๐๐ช๐ด๐ฑ๐ถ๐ต๐ข๐ต๐ช๐ฐ ๐ฅ๐ฆ ๐ค๐ฐ๐ฏ๐ค๐ช๐ญ๐ช๐ฐ ๐จ๐ฆ๐ฏ๐ฆ๐ณ๐ข๐ญ๐ช (๐ค. 1415โ1416)
๐๐ผ๐ฒ๐ ๐๐ต๐ฒ ๐๐ต๐๐ฟ๐ฐ๐ต ๐ต๐ฎ๐๐ฒ ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐ ๐ผ๐๐ฒ๐ฟ ๐๐ต๐ฒ ๐ฟ๐๐น๐ฒ ๐ผ๐ณ ๐ณ๐ฎ๐ถ๐๐ต?
"...๐ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ, whether it is the cause of that thing of which it is the principle or not, ๐บ๐๐๐ ๐ฎ๐น๐๐ฎ๐๐ ๐ฏ๐ฒ ๐ฝ๐ผ๐๐ถ๐๐ฒ๐ฑ ๐๐ต๐ฒ๐ป ๐๐ต๐ฒ ๐ฒ๐ณ๐ณ๐ฒ๐ฐ๐ ๐ถ๐ ๐ฝ๐ผ๐๐ถ๐๐ฒ๐ฑ.
If it is the cause, it is manifest that without it the effect is not given, and if that is denied the effect is also denied; likewise a cause by nature is always prior to the effect.
๐๐ณ ๐ถ๐ ๐ถ๐ ๐ป๐ผ๐ ๐ฎ ๐ฐ๐ฎ๐๐๐ฒ, ๐ฎ๐ ๐น๐ฒ๐ฎ๐๐ ๐ถ๐ ๐ถ๐ ๐ฟ๐ฒ๐พ๐๐ถ๐ฟ๐ฒ๐ฑ ๐๐ต๐ฎ๐, ๐ถ๐ณ ๐ป๐ผ๐ ๐ถ๐ป ๐๐ถ๐บ๐ฒ, ๐๐ฒ๐ ๐ฏ๐ ๐ป๐ฎ๐๐๐ฟ๐ฒ ๐ถ๐ ๐ฎ๐ป๐๐ฒ๐ฐ๐ฒ๐ฑ๐ฒ ๐๐ต๐ฎ๐ ๐ผ๐ณ ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐ ๐ถ๐ ๐๐ฎ๐ถ๐ฑ ๐๐ผ ๐ฏ๐ฒ ๐๐ต๐ฒ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ."
- ๐๐ฐ๐ฉ๐ข๐ฏ๐ฏ ๐๐ฆ๐ช๐ฏ๐ณ๐ช๐ค๐ฉ ๐๐ฐ๐ด๐ฆ๐ธ๐ช๐ต๐ป, ๐๐ค๐ฉ๐ฐ๐ญ๐ข๐ด๐ต๐ช๐ค ๐๐ฉ๐ฆ๐ฐ๐ญ๐ฐ๐จ๐บ, ๐๐ฏ ๐ต๐ฉ๐ฆ ๐๐ค๐ณ๐ช๐ฑ๐ต๐ถ๐ณ๐ฆ๐ด, ๐๐ณ๐ต๐ช๐ค๐ญ๐ฆ ๐๐๐๐
๐๐ผ๐ป๐๐ฒ๐บ๐ฝ๐ ๐ณ๐ผ๐ฟ ๐๐ผ๐น๐ ๐ฆ๐ฐ๐ฟ๐ถ๐ฝ๐๐๐ฟ๐ฒ ๐ถ๐ ๐ฎ๐ป ๐ถ๐ป๐ณ๐ฎ๐น๐น๐ถ๐ฏ๐น๐ฒ ๐๐ฒ๐๐๐ถ๐บ๐ผ๐ป๐ ๐๐ผ ๐ถ๐'๐ ๐ฑ๐ถ๐๐ถ๐ป๐ฒ ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐.
"But ๐๐ต๐ถ๐ ๐ฎ๐น๐๐ผ ๐ถ๐ ๐ฎ๐ป ๐ถ๐ป๐ณ๐ฎ๐น๐น๐ถ๐ฏ๐น๐ฒ ๐ฎ๐ฟ๐ด๐๐บ๐ฒ๐ป๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐บ๐ฎ๐ท๐ฒ๐๐๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐ฃ๐ฟ๐ผ๐ฝ๐ต๐ฒ๐๐ถ๐ฐ ๐ฎ๐ป๐ฑ ๐๐ฝ๐ผ๐๐๐ผ๐น๐ถ๐ฐ ๐ฑ๐ผ๐ฐ๐๐ฟ๐ถ๐ป๐ฒ, that (๐ข๐ด ๐ ๐ฉ๐ข๐ท๐ฆ ๐ข๐ญ๐ด๐ฐ ๐ต๐ฐ๐ถ๐ค๐ฉ๐ฆ๐ฅ ๐ถ๐ฑ๐ฐ๐ฏ ๐ฃ๐ฆ๐ง๐ฐ๐ณ๐ฆ) ๐๐ฒ ๐๐ฒ๐ฒ ๐๐ต๐ฒ ๐ป๐ฎ๐๐๐ฟ๐ฒ ๐ผ๐ณ ๐ฑ๐ฒ๐ฝ๐ฟ๐ฎ๐๐ฒ๐ฑ ๐บ๐ฎ๐ป, ๐ฏ๐ ๐ฎ ๐ฐ๐ฒ๐ฟ๐๐ฎ๐ถ๐ป ๐ถ๐ป๐ด๐ฟ๐ฎ๐ถ๐ป๐ฒ๐ฑ ๐ฎ๐ณ๐ณ๐ฒ๐ฐ๐๐ถ๐ผ๐ป, ๐๐ผ ๐น๐ผ๐ฎ๐๐ต๐ฒ ๐ถ๐; nay rather, as it is wont to be said, to hate it worse than a dog and a snake.
Hence, ๐๐ต๐ฒ ๐บ๐ผ๐ฟ๐ฒ ๐ณ๐น๐ฎ๐ด๐ถ๐๐ถ๐ผ๐๐ ๐ฎ๐ป๐ฑ ๐๐ถ๐ฐ๐ธ๐ฒ๐ฑ ๐ฎ๐ป๐ ๐ผ๐ป๐ฒ ๐ถ๐, ๐๐ต๐ฒ ๐บ๐ผ๐ฟ๐ฒ ๐ถ๐ ๐ต๐ฒ ๐ณ๐ผ๐๐ป๐ฑ ๐ฒ๐ ๐ฎ๐๐ฝ๐ฒ๐ฟ๐ฎ๐๐ฒ๐ฑ ๐๐ถ๐๐ต ๐ฎ ๐๐ต๐ฎ๐ฟ๐ฝ๐ฒ๐ฟ ๐ต๐ฎ๐๐ฟ๐ฒ๐ฑ ๐ฎ๐ด๐ฎ๐ถ๐ป๐๐ ๐ถ๐, and altogether, with the malice and impiety of a man growing, there grow together with it those capital enmities against this word of God. So much the more evidently ๐๐ต๐ฒ๐ฟ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐ฑ๐ผ๐๐ต ๐ถ๐ ๐ผ๐ฏ๐๐ฎ๐ถ๐ป ๐๐ต๐ฒ ๐๐ฒ๐๐๐ถ๐บ๐ผ๐ป๐ ๐ผ๐ณ ๐ฑ๐ถ๐๐ถ๐ป๐ฒ ๐ฎ๐๐๐ต๐ผ๐ฟ๐ถ๐๐ ๐ฎ๐ป๐ฑ ๐ต๐ผ๐น๐ถ๐ป๐ฒ๐๐, ๐๐ต๐ฒ ๐บ๐ผ๐ฟ๐ฒ ๐ถ๐ป๐ณ๐น๐ฎ๐บ๐ฒ๐ฑ ๐ฎ ๐ฏ๐๐ฟ๐ป๐ถ๐ป๐ด ๐ผ๐ณ ๐ต๐๐บ๐ฎ๐ป ๐ถ๐บ๐ฝ๐ถ๐ฒ๐๐ ๐ด๐ฟ๐ผ๐๐ ๐ต๐ผ๐ ๐ฎ๐ป๐ฑ ๐ฟ๐ถ๐๐ฒ๐ ๐๐ฝ ๐ฎ๐ด๐ฎ๐ถ๐ป๐๐ ๐ถ๐."
- ร๐จ๐ช๐ฅ๐ช๐ถ๐ด ๐๐ถ๐ฏ๐ฏ๐ช๐ถ๐ด, ๐๐ณ๐ข๐ค๐ต๐ข๐ต๐ฆ ๐ฐ๐ฏ ๐ต๐ฉ๐ฆ ๐๐ฏ๐ท๐ช๐ฐ๐ญ๐ข๐ฃ๐ญ๐ฆ ๐๐ถ๐ต๐ฉ๐ฐ๐ณ๐ช๐ต๐บ, ๐๐ข๐ช๐ต๐ฉ๐ง๐ถ๐ญ๐ฏ๐ฆ๐ด๐ด, & ๐๐ฆ๐ณ๐ต๐ช๐ต๐ถ๐ฅ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ณ๐ฐ๐ฑ๐ฉ๐ฆ๐ต๐ช๐ค & ๐๐ฑ๐ฐ๐ด๐ต๐ฐ๐ญ๐ช๐ค ๐๐ฐ๐ญ๐บ ๐๐ค๐ฆ๐ถ๐ฑ๐ต๐ถ๐ณ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ญ๐ฅ & ๐๐ฆ๐ธ ๐๐ฆ๐ด๐ต๐ข๐ฎ๐ฆ๐ฏ๐ต, ๐.๐๐
@Canonandcreed@ChildOfStThomas My timeline is filled daily with ignorant addresses to 'The Protestant Church,' where anabaptist folk-theology is denied in favor of concepts that are not even distinctly Roman, but are framed as such.
@RevIsaacWirtz 'Divisions in the Apostolic Church arose because men refused to recognize the Word of the Apostles as the Word of God and offered the Church in place of the Word of God their own human notions'.
It really is that simple.
๐ช๐ต๐ฎ๐ ๐ถ๐ ๐ฎ ๐ฝ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ ๐ผ๐ณ ๐ธ๐ป๐ผ๐๐น๐ฒ๐ฑ๐ด๐ฒ?
It is a foundational source, norm, or starting point from which further claims are derived and by which they are evaluated. It functions as a basic rule, standard, or origin that organizes and governs a body of knowledge, practice, or reasoning.
In other words, it is an authority with jurisdiction over a certain domain, with competence to rule discourse within that domain.
It can be understood in both formal and material categories.
๐ช๐ต๐ฎ๐ ๐ฑ๐ผ ๐๐ผ๐ ๐๐ต๐ถ๐ป๐ธ?
No principle of knowledge can be posterior to or of inferior authority to that which it principles
(๐ ๐ฑ๐ณ๐ช๐ฏ๐ค๐ช๐ฑ๐ญ๐ฆ ๐ฎ๐ถ๐ด๐ต ๐ข๐ฏ๐ต๐ฆ๐ค๐ฆ๐ฅ๐ฆ ๐ฃ๐บ ๐ฏ๐ข๐ต๐ถ๐ณ๐ฆ ๐ต๐ฉ๐ข๐ต ๐ฐ๐ง ๐ธ๐ฉ๐ช๐ค๐ฉ ๐ช๐ต ๐ช๐ด ๐ต๐ฉ๐ฆ ๐ฑ๐ณ๐ช๐ฏ๐ค๐ช๐ฑ๐ญ๐ฆ.)