@parhypostates@JosephBenJ2 I think God's having being essentially intrinsically isn't exhaustive of what we want here but it gets at God's having being "from himself" in that it gets right the distinction between creation's dependence on God for being vs God's independence here.
@parhypostates@JosephBenJ2 Good point. It does seem like being is part of what it is to be each thing. I mean, it's even in the expression "What it *is* to be..." But it also seems that only God has being essentially intrinsically, which helps account for the distinction here b/t God and creation
@parhypostates@JosephBenJ2 I said God is essentially being *et al* which was a sloppy way of saying God is essentially being along with the other transcendentals. I think God has numerous essential features.
@parhypostates@JosephBenJ2 Being etc. doesn't have to already exist in order for God to have it essentially. And one way to flesh out the view I'm pushing is to say that *only* God is essentially being et al. Everything else has being necessarily but not essentially.
@parhypostates@JosephBenJ2 The Kantian view here presupposes that predicates must partition off a proper part of the space of qualities. This isn't defensible since a big part of the predicate role is to account for qualities regardless of whether they apply universally.
@parhypostates@JosephBenJ2 No one's denying being enmattered is a state of being. But for the state to obtain, there must be something playing the matter role, otherwise you'd have just one form for each species when in fact we have many instances of each species among other problems.
@parhypostates@JosephBenJ2 In philosophy, intrinsic and essential properties both relate to what defines a thing, but they address different aspects. Intrinsic properties are those a thing possesses independently of its relations to other things...
@parhypostates@JosephBenJ2 There is a form of being enmattered, but being enmattered isn't merely form, as we can see from the fact that being enmattered is what moves the form of being enmattered to the state of being enmattered.
@parhypostates@JosephBenJ2 No one's saying matter has to be metaphysically separable from form. But it's still different than form, since enmattered things are different than their forms which can exist without being enmattered.
@parhypostates@JosephBenJ2 Everything necessarily has them and maybe has them essentially, but only God has them intrinsically. I.e., we can't have them without God, but God can have them without us.