Ibn Taymiyyah on the Purpose of Studying History: Avoiding (Ijtināb) the Wicked Predecessors (al-Salaf al-Ṭāliḥ) and Emulating (Iqtidāʾ) the Righteous Predecessors (al-Salaf al-Ṣāliḥ)
https://t.co/2p4I9Gd5ol
The Reason Why I confidently declare that Viruses do not exist is because we have cross referenced their entire physical morphology with that of commonly occurring particles that cannot possibly be a virus, hence there is no physical biological particle called a virus.
The travels of the Muhaddith, Al-Hāfidh, Al-Imām, Abu ʿAbdillāh Muhammad Ibn Ishāq Ibn Yahyā Ibn Mandah Al-Asbahānī (310 – 395 H):
In 330 H, aged just twenty, he travelled to Naysabūr and reached Abu Hāmid Ibn Bilāl, and he wrote 1,000 chapters in knowledge from Abul-ʿAbbās Al-Aṣamm.
Then he journeyed to Baghdād and studied under Abu Jaʿfar Ibn Al-Bakhtarī and Ismaʿeel Aṣ-Ṣaffār.
In Damascus, he met Ibrāheem Ibn Muhammad Ibn Sālih Al-Qantari and others of that calibre. In Tarābulus, he met Khaythamah Ibn Sulaymān Al-Qurashi. In Makkah, he met Abu Saʿeed Al-Aʿrābī.
In Egypt, he met Abu Ṭāhir Al-Madīnī. He took from a group of scholars in Bukhāra, Marw and Balkh—and he travelled between several other territories in pursuit of knowledge, such as Jerusalem, Gaza, and Khurasān.
He took from other great scholars of the age such as Abu Ahmad Al-ʿAssāl (d. 349 H), Abu Hātim Ibn Hibbān (d. 354 H) and Aṭ-Ṭabarānī (d. 360 H).
Throughout this time, which lasted over 40 years, he penned in his own hand, a large quantity of books. Then he returned to his homeland of Isfahān as a scholar. He got married, and Allah blessed him with children.
It is said that when he returned to Isfahān, he entered it and along with him were forty loads of books and manuscripts.
Ibn Mandah stated: “I acquired knowledge and wrote from 1,700 scholars.” (See Tadhkiratul-Huffādh, 3/1032)
Translation: Sh. Abū Khadeejah ʿAbdul-Wāḥid @AbuKhadeejahSP حفظه الله
https://t.co/DLLvmXiLWF
This is how Big Pharma's Conveyor belt of death works. They noticed Neurological Disease causing paralysis in 1940s, they blamed it on Parasites and non existent Viruses and the "fix" was to spray everyone with neurological disease causing DDT... the numbers skyrocketed.
Exact thing happened in the Maldives. In 1966, WHO conducted an intensive programme of indoor residual spraying with DDT. All inhabited islands and uninhabited islands were sprayed with DDT. Men with DDT canisters on their backs went from house to house.
Shortly after this, a "polio" epidemic emerged and in 1967 the benevolent WHO introduced polio vaccine.
Everyone was happy and thus began the worship of vaccines.
Shaykh Rabīʿ bin Hādī: The Opposition Which Expels a Person From the Salafī Manhaj
Question:
What is the opposition which expels a person from the Salafī manhaj?
Shaykh Rabīʿ bin Hādī (رحمه الله):
When the opposition is in a clear matter, in a clear matter of belief, such as saying: ‘Allāh will not be seen in the Hereafter’, this is established by the Book and mutawātir texts. This one is declared an innovator and expelled from Salafiyyah. When he begins to say: ‘The Qurʾān is created’, this one is declared an innovator and he leaves the Salafi manhaj, when he opposes one of the Islāmic foundations. This one is declared an innovator, the clear affairs and the clear foundations, when he opposes them, he is declared an innovator.
As for obscure (subtle) mistakes in ʿaqīdah and other (fields), this one is not declared an innovator, as we have just mentioned. Few are those who are saved from falling into them, even the scholars can fall into them.
Translation: Shaykh Dr. Abū ʿIyāḍ Amjad Rafīq @AbuIyaadSP حفظه الله
https://t.co/tu8y4zILok
Muhammad b. Abī Safwān al-Thaqafī narrated to us, saying: I heard Mu'ādh b. Mu’ādh say: I said to Yahyá b. Sa'īd:
O’ Abū Sa’īd, even if a man conceals his opinion, it will not remain hidden in his son, nor in his friend, nor in those he sits with."
[Ibānah al-Kubrá 2/479]