@damilol90092229 Mali was influenced by kush and Egypt, the gold deposit in the country and also being a trading route made it successful... there's early knowledge of the solar system as nothing to do with Islam ☪️
ORIIRE LOCAL GOVERNMENT, OYO STATE: FAAC DISBURSEMENT
1: Orire LGA has been receiving an average of N485 million monthly from FAAC.
2: Question: no primary school renovation, no security etc.
3: May I suggest to @FIUNigeria to use Orire LGA as a model for local government allocation Utilization
4: Transparency shouldn’t be optional. These funds should be utilized as it should be
5: What are you doing with your security votes?
-(a): You don’t have vigilante groups, no security vehicles, no health care centre, despite the revenue you receive from the FG not Tinubu.
6: Wet the ground for the people, Chairman.
7: If insecurity persist despite these allocations, then accountability questions are inevitable
8; The era of “we don’t know what happened to the money” is OVER.
@icpcnigeria
THINK YORÙBÁ FIRST ANNUAL CONFERENCE
THEME: Yorubaland in a multipolar world
There's 100 ticket left, if you want to gain entry into the premises, secure your ticket now through https://t.co/Fny9eAGByd
6 DAYS TO GO
My dear friend Dr. @IdrisAOni1, you’ve spoken well, but you’ve shifted this discussion sharply from your Open Letter which is on “Islam vs Isese” or vice-versa to “peace vs extremism.”
I won’t allow this debate to be reframed entirely around religious hostility. Instead, I will bring it back to accountability and perception.
I appreciate your response and I agree that criminals should be confronted, extremists exposed, and innocent people should NOT be blamed for the actions of others.
However, I think you may be overlooking why many people are angry.
The issue is not that Yorùbá Muslims are foreigners. Nobody can honestly deny that Islam has been part of Yorùbá society for centuries or that Yorùbá Muslims have contributed immensely to our development. That is not the central complaint.
The complaint is that whenever concerns are raised about the ideological, demographic, cultural, and security implications of the Fulani expansionist project, many respected Muslim voices appear more eager to caution the victims against reacting than to publicly challenge the forces that created the tension in the first place.
I am sure you remember the story of Balogun Oderinlo (possibly a Muslim), who led Yoruba war against Fulani (Muslims) who were on their way to destroy Yoruba land and place us under a Caliphate and Sharia regime. This has been happening for long, and when people see this history about to repeat itself and especially with Yoruba Collaborations from within; how do you expect people not to be scared?
How many Muslims today can or will defend Yoruba land against the Fulanis and won’t consider their religious affiliation over their Yoruba Tribe?
You say Yorùbá Muslims have condemned insecurity. I accept that some have. The question is whether those condemnations have been as visible, as vigorous, and as sustained as the warnings now being issued against Isese activists.
Perception matters.
When communities experience years of killings, kidnappings, land disputes, and intimidation, and then suddenly see a strong mobilisation only when Muslims feel targeted by criticism, they naturally begin to question where the Muslim priorities lie in defense of Yoruba land.
You warn against political opportunists weaponising religion. That warning is valid. But it is equally important to acknowledge that some people have weaponised religion to silence legitimate concerns about security and cultural survival. Both dangers exist.
Take a look at an Oba who said he’s now Emir in Yoruba land!
Is that right?! And you expect that such an Oba won’t sell out Yorubas without thinking twice?
Many Yorùbá people do not hate Muslims. They have Muslim relatives, Muslim friends, Muslim spouses, and Muslim ancestors. What they resent is the feeling that they are constantly asked to tolerate, accommodate, and remain patient while their concerns are dismissed as extremism, hatred, or manipulation and worse of all, Islamophobia!
Peace cannot be sustained by asking aggrieved people to lower their voices. Peace is sustained when grievances are openly acknowledged and honestly addressed.
If there are extremists among Isese activists, condemn them. If there are criminals hiding behind Islam, condemn them. If there are politicians exploiting the crisis, condemn them too.
But please do not assume that everyone expressing concern about the future of Yorùbá land is acting out of hatred for Muslims. Many are acting out of fear, frustration, and a belief that their warnings have gone unheard for too long.
In conclusion, I will ask you again “How many Muslims today can or will defend Yoruba land against the Fulanis and won’t consider their religious affiliation over their Yoruba Tribe?”
That conversation deserves engagement, not dismissal.
We are at a stage where we need to know where people stand.
I come from a family of Muslims, Christians, and people who simply believe in God without religious affiliation. My son is being raised as a Muslim, and I personally chose his Muslim name.
But at the end of the day, we see ourselves as Yoruba first. We would never allow Islam, Christianity, or any other belief system to be weaponized against our people.
We are not ashamed to say that.
What I find interesting is that when the question of loyalty comes up, some people can never say they are Yoruba first, the way our forefathers did when they stood together to defend Yoruba Muslims, Christians, and Traditionalists alike against those who tried to hide conquest behind a so-called jihad.
That is the difference. Religion is part of our lives, but it should never come before the survival, dignity, and unity of our people.
Defending the Yorùbá Muslims by framing them strictly as victims of regional insecurity and a divisive political agenda. It claims that Muslim leaders have consistently condemned criminality and argues that blaming the community is a manufactured pretext designed to fracture
Let me gist you so you see the inconsistency of these animals.
1. Peter @PeterPsquare posted about the kidnapping of 46 people in Ogbomoso, and it got over 30k likes in just 1 hour.
2. Today, he posted about killings in the Southeast, but in 3 hours it only got about 4 likes.🤣
You see how engagement changes depending on the topic? It really shows how differently those fools react to different issues online.
Finally! The government should hasten their execution. Next on the list should be IPOB terrorists and propagandists... This is a relief...
If you push Oyo kidnapping news and you're avoiding this one, may calaaamiiity befaaaalll you this week
Videos and captions like these can give the wrong impression. You'd think buffaloes are constantly charging at people in large numbers, but the truth is we have roughly 1,000 adult buffaloes left in the entire country.
What often happens is that villagers report a buffalo sighting, and by the time some hunters relay that information, it gets exaggerated into an attack story. It's a classic case of manufacturing a reason to kill an animal.
Buffaloes are not naturally aggressive toward people. They react. When hunters or other armed individuals shoot at them, the animals respond defensively, and then those same people frame the retaliation as unprovoked aggression.
With only 1,000 individuals remaining, the pressure on this population is serious. There is very little justification for why these animals cannot simply be left alone.
“If you are told to barb your beards at your work place don’t barb it . God will provide another work for you”
- Muslim cleric says
Your body go tell you
Just 80 years ago in Mecca, the birthplace of Islam, people were still eating lizards and living in mud houses.
If this is how they lived 80 years ago, can you imagine how they lived 1,400 years ago?
Dr Maalouf
yes! not all Yorubas are nigerian. there are indigenous Beninese,Togolese, cuban, and brazilian Yorubas. imagine how they feel every time their culture gets labeled as just 'nigerian' lol. it’s an ethnic group, not a nationality, so calling the culture 'nigerian' is wrong.
Thank you for this letter but it’s so unfortunate that this letter is irrelevant. I have always spoken about your one-sidedness and it’s seems you are just being an hypocrite. Wise Yoruba says “Bí abá bá Ẹrán wí, ká bá Ẹràn wí” and that's what is expected of a good leader. Not in any part of your letter did you address the attrocies of people that call themselves Islamic scholars, neither did you talk about how your brothers in Islam have spoken ill of everything traditional, Isese and Orisa. You all call it's idolatry, kaffur among many other derogatory names.
They preach this in public places, said it to our faces and even showed it in their attitude towards us "Onísẹ̀se" but ofcourse, you're blind to them all.
Now this is my Open letter to every Muslim especially the so called "MODERATE MUSLIM".
As the Islamic fanatics are forcing Islam through JIHAD and making the world unbearable for everyone, if the moderate Muslim do not openly seperate themselves from their madness, a time is coming when the whole sane world will unify against them but the moderate Muslims won't be spared.
Ire oooo.
@TyfPacc@PoliceNG@officialABAT@Amotekun_SW Enforce okada ban, crush all the bike.. arrest anyone buying condem and forget them in prison... send both ibo and fulani back to their vilage