"When your soul and mine have left our bodies
And we're buried alongside each other,..
A potter may, one day, mould the dust of both of us
Into the same clay"
~ Omar Khayyam
"روح اور وقت کے بیچ گفتگو"
تحریر: احمد کمال فریدی
وقت بولا:
میں سب کچھ بدل دیتا ہوں۔
چہرے، آوازیں، نشان، حتیٰ کہ یادیں۔
میرے پاس ہتھیار ہیں — لمحے، دن، سال،
اور ایک خاموشی جو صدیوں جتنی بھاری ہے۔
روح نے آہستہ کہا:
میں وہ ہوں جو کبھی تھی،
اور پھر بھی…
ابھی باقی ہوں۔
میں وہ ہوں جو تمہارے بہاؤ میں بہتی نہیں،
بلکہ تمہارے رکنے پر ظاہر ہوتی ہوں۔
میں کوئی ماضی نہیں،
نہ مستقبل —
بس ایک موجودگی ہوں،
جسے تم محسوس تو کر سکتے ہو…
سمجھ نہیں سکتے۔
روح مسکرائی —
وہ تھکی ہوئی تھی،
لیکن ہاری نہیں تھی۔
"تم سب کچھ بدل سکتے ہو،" روح نے کہا،
مگر میرا سفر تمہارے پیچھے نہیں —
تم سے پرے ہے۔
میں وہ لمحہ ہوں جو تمہاری گرفت سے پہلے کا ہے،
میں وہ سکوت ہوں جہاں تم ابھی پہنچے نہیں۔
And still, after all this time,
The sun never says to the earth,
"You owe Me."
Look what happens with
A love like that,
It lights the Whole Sky.
🍀~Hafiz~🍀
" Yunus Emre "
Yunus Emre (d. 1320), called “the greatest folk poet in Islam” (Talat Sait Halman), was an unlettered Turkish shepherd who sang mystical songs which are still popular today. He was the first of a whole tradition of Turkish Sufi troubadors who sang of the
Renouncing the world is the beginning of worship.
If you are a believer, believe this.
Respect your parents and ancestry,
and you will have fine green clothes of your own.
If you earn the complaints of neighbors,
You’ll stay in Hell forever.
We seek lesser objects, needless of the prize of unlimited value.
The capacity of interpretation means that one can easily read something said by a wise man in two totally opposite manners.
"The Man who Knows"
The Sufi who knows the Ultimate Truth acts and speaks in a manner which takes into consideration the understanding, limitations and dominant concealed prejudices of his audience.
To the Sufi, worship means knowledge. Through knowledge he attains sight.
The Sufi abandons the tree ‘I’s. He does not say ‘for me’, ‘with me’, or ‘my property’. He must not attribute anything to himself.
Something is hidden in an unworthy shell.
Ibn El Arabi
Mohiuddin ibn El-Arabi (1165-1240) is one of the great Sufis of the Middle Ages whose life and writings are shown nowadays to have deeply penetrated the thought of East and West alike. He was known to the Arabs as Sheikh El-Akbar, ‘the Greatest Sheikh’.
‘Now that I am ready to answer the question you put to me, there is no need to put it at all.Thirty years ago, Jafar, thou hadst no need of me. Hat thou still no need of me? The Green One spoke of something wrong in thy seeking.