Independent researcher in the hermeneutics of scriptural prophecies. A lover of the science of nutrition, sport, psychology, and health care in general.
@IjazTheTrini@shiblizaman I am also curious. If you don't mind, please send it to me in DM. Jazakallahu khairan! BTW, what do you mean by "is the only one to preserve the Paraclete tradition" ? You meant that GJ is the only biblical source that preserves some elements of prophecy corresponding to Q 61:6 ?
@IjazTheTrini@MoazzamZaman I am, that's why dawah bros should take such initiatives like you by learning the basics of textual criticism and how to operate via critical editions. There are unique variants that no one so far could understand until comes "someone" with the right knowledge. Alhamdulillah!
@MoazzamZaman@IjazTheTrini The Dawah Bros, whoever you meant, first need to master, inter alia, how to correctly navigate through textual apparatus of Bible’s critical editions (e.g. BHS), if you expect the work conducted in a really professional level. Otherwise, they would miss a lot.
@Deenresponds Indeed, in its present canonical context Isaiah 29:12 don't look positively although there are some rare exegeses that did interpret it as such. Many scholars suggested that this passage must have been artificially interwoven within a modified context in which it is now situated.
@PgrResearcher You should immediately give your sister iodine (Lugol solution). It's a very powerful breast cancer killer! There are many studies proving iodine's strong anti-cancer activity which were reported by Dr. Guy Abraham, Dr. David Brownstein, Dr. Jorge Flechas, and Dr. Lynne Farrow.
@provingislam Yeah, the truth is always somewhere in the middle, i.e. neither entirely corrupted nor entirely authentic. It is difficult to estimate the exact % of true and false information since these were often blended with each other creating half-reliable and half-unreliable records.
@NoahJatta2612 It's tasty for sure but from a scientific point of view the rice (high glycemic + fiber + phytic acid) will block the absorption of minerals such as zinc from the meat. This was proven in some research. In other words, it's best to eat meat alone, and after 4h eat something else
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Gospel accounts about raising the dead by Jesus are problematic from the Pauline perspective. Namely, in Colossians 1:18, Paul says that Jesus is "the firstborn of the dead" (πρωτότοκος ἐκ τῶν νεκρῶν) clearly implying that he did not accept any of these stories.
@SemlangU @Abdulla96092687 I don't understand why Biblical Hebrew is now supposedly so different from modern Hebrew in which verbs act in three tenses: past, future, and present. Please quote the scholarship which says there is no past nor future in Biblical Hebrew.
@SemlangU @Abdulla96092687 Not necessarily! As a matter of fact, even in MT, the conjunction ו (which is prefixed to לֹֽא) can function in consecutive or reversive mode, which means the tense may potentially be switched from perfect to imperfect (i.e. from "past tense" to "future tense")
@SemlangU @Abdulla96092687 Don't say "per se"! In Biblical Hebrew any verb form can actually be used in reference to any of the tenses, depending on the context. To indicate the future, the grammatical system attaches to the root one of the following four prefixes: אֶ, תִ, יִ, נִ.
@SemlangU @Abdulla96092687 The Hebrew form יקום (yaqōm) is the third-person masculine singular future of קָם (qām), “to rise, stand up”, and when it is preceded by exclamatory negation לֹֽא (lō), it denotes “shall not rise”. Cf. לֹֽא יָקוּםָ from Deut. 19:15; Num 30:6, 13; and especially Kings 3:12
@SemlangU @Abdulla96092687 The fragment ולא יקום בעד דׄלך נבי לאל אסראיל כמוסי can be re-transliterated into Arabic as ولا يقوم بعد دلك نبي لال اسرايل كموسي (wa la yaqōm ba’da dhalika nabiy l-al israil ka-mosi) which basically means “And no prophet like Moses shall arise after that for Israel”