Ojisi Agbor

Propagating the history of the ancient Agbon (Agbon) People-Agbonigidi. Voice of the Ikas/Agbon all over Nigeria

[Ojisi Agbor @AgborCentric]

@Omo_Uje If conquered Ibiedo never call indigenous people land wey dem put under their Oba camp, dem no go fit shit

[Okẹọghẹnẹ @Omo_Uje]

People dey their ancestral land for Edo State, this orue dey say na camp.

Go there live go talk am. I dare you!

Make live coverage.

Online landlords and mouth makers.

Lazy brats offline.

[Achilles007 @Achilles0055199]

@Omo_Uje The bini online historians have destroyed all the goodwill their Oba previously enjoyed.

[Bonggis @BonggisR]

When people speak with absolute certainty about things with no actual records, you question their intelligence. First, NOBODY knows with absolute certainty the origin of Benin, same with Agbor. Nobody knows the origin or expanse of the Ogiso dynasty. It is all oral history which has lost so much exactuide to be taken as complete facts. Speaking with such certainty shows you know very little of the history you speak of. One thing Agbor Historians never do is claim with absolutely exactness any oral fact about our history. Be the same.

[Dikenenwọsị @NgBrightlife]

Igbanke is Ika Land.
Can you enter any Igbanke community? No.
Can you bully the people of Igbanke? No.

It is your people who are seeking unity with the great people of Igbanke, but we have not approved it.😂😂😂

Social media is where your rants end.

[Ojisi Agbor @AgborCentric]

@Tves500 @Naughtybynatu7e When you are ready to learn, find your way to Agbor, your history is there waiting for you.

[Ojisi Agbor @AgborCentric]

@NgBrightlife 💯

[Ojisi Agbor @AgborCentric]

@ICEMANKIZZY We are Agbon, we are indigenous to the land and then were joined by people from today Osun and Ondo state, Benin, Esan, Isu-Igbo, Nri-Igala, Benue.

[Dikenenwọsị @NgBrightlife]

A child cannot claim his father. Well said by the great Dein.

This is also a warning to those social media miscreants claiming Agbor communities as Benin communities. We have no Benin in Agbor.

Know your boundaries to avoid unnecessary conflict.

Doh Dein

[Chief Ogidigan 1 The Odogun Of Ika Land @ICEMANKIZZY]

Agbor is Agbor
Agbor did not migrate from Benin
Agbor is older and many migrated from Agbor.
The Dein Of Agbor Speaks.

[The Chef @Naughtybynatu7e]

Ogiso Dynasty does not belong to Benin People alone, e say na appropriate.

Leave it at that.
Agbor is not Benin.
We've always been here , right from Ominije with Orhue as the capital and Ogiso as the title of our leaders/kings👑.

[Ika History and Culture @Ekpiri_Ika]

That map is an historical map showing the expansion of the Kingdom of Benin at the end of the 16th century ("Das Königreich Benin Ende des 16. Jh.").
The German map tracks military campaigns, areas of influence, and neighboring “ethnic groups” during the heights of the empire under Oba Orhogbua and Oba Ehengbuda.

Ethnic groups such as;
- Igala
- Ika
- Igbon-Ibo
- Itsekiri
- Urhobo
- Ijaw
- Esan
- Akoko-Edo
- Etsako
- Isoko

The map clearly outlines that Ika is not Igbo. Look further to the right (see attached image) and you’ll find the remaining part of the “Igbon-Ibo” ethnic group.

[Ika History and Culture @Ekpiri_Ika]

Some people were saying Anioma State to the South East is a done deal.

Exactly the way they said Biafra country is a done deal.

Anyway, how far? Any update?

[Ika History and Culture @Ekpiri_Ika]

Some of the Rulers of Idumesah Clan

1. Okangan: He was the okparan-Uku of Idumuesah clan for fifty-one (51)  years, he ruled the clan from 1775-1826, Okangan was the longest-ruling Okparan-Uku in the history of Idumesah clans administration.

2. Osaje: He ruled for just three (3) days, he was the next after okangan, he died shortly after succeeding the title Okparan-Uku, he attained rulership in 1826.

3.  Osebor; He was Okparan-Uku for 24years as he ruled Idumuesah clan from the year 1826-1850.

4.  Obaigbe; He was okparan-Uku of the clan from the year 1850-1870, Obaigbe ruled for Twenty (20) years.

5. Aigbogun Aziken; He ruled the clan for Twenty (20) years, he became Okparan-Uku in 1870 to 1890.

6.Odigie; He was the Okparan-Uku of the clan for Thirty (30) years, Odigie ruled from the year 1890-1920.

7. Isibor Ashedu; He became Okparan-Uku after Odigie in 1920, Ashedu owned rulership for Twenty (20) years, he was Okparan-Uku of the clan from 1920-1940.

8. Omaghe; he was Okparan-Uku from the year 1940 to the year 1951, Omaghe ruled from eleven (11) years.

9.  Nwanze; he was Okparan-Uku of the Clan for Six (6) years as he ruled from the year 1951-1957.

10.  Echenim; He ruled Idumuesah clan for a few months as he was Okparan-Uku within the year 1957.

11.  Ugbefu; he was the Okparan-Uku of the clan after Echenim, Ugbefu ruled for a duration of Twelve (12) years, he was Senior Okparan from 1957-1969.

12.  Okonta; He handled the Okparan-Uku title for Eight (8) years, Okonta became Okparan-Uku in 1969, his reign ended in 1977.

13.  Saiwe Oshiagu;  he was the Okparan-Uku of idumueshafor Nine (9) years which was in 1978-1987.

14.  Ajueze Egboh;  he was Okparan-Uku from 1988-1996, which was a duration of Eight (8) years.

15.  Ohunahim Etumudon; His reign lasted for a duration of Twenty-Five (25) years, Etumudon was on sit from 1997-2022 and was succeeded by Arimoro

[Ika History and Culture @Ekpiri_Ika]

Learn Ika Language with me

Adana- A sieve
Adan - A wife given out traditionally without dowry.
Adan - First daughter
Agwa/Awa- What is forbidden/An anomaly
Akaka- Cassava plantation
Akan- Ancient/old
Akan- A type of bead
Akanwe- A person who writes or keeps written records of meetings.
Akpele- Pounded cocoyam
Akpata - Bridge
Atewo (Etiwo) - Whitlow
Awai - Porridge
Aya-Whip with many thongs
Ayiya(Oyiya/eyiya) - Comb
Ayoro- A migratory bird
Aba/Baba - Father
Dada/Ighagha- Deeadlocks
Diakatakpo(Akatapo/Odiakatakpo)- Agama Lizard
Ebeke/Oghere- Knife
Ekele- Greetings
Eje- Evil/Bad/terrible
Ekiken/Ekikon- Dressing/adornment
Eriri- rope
Enenren- Enemy
Ebozo/Ibozo- Lineage
Ebon- Family
Efa- Oracle
Efe - Wealth
Efan- Name
Edei - from time immemorial
Egun - A private room (most sacred place in a home)
E-kere- Small
e-kere-ekere ; Gradually/little by little
Eko- Lignite
Ekonron (Ekoro)- Tick
Eshin- Horse
Esu- Yam stake
Eson(Esun)- Saliva
Eson - Hardship
Ewo- Frog and toad
Ewuwu(Ebubu)- Mashed yam mixed with palm oil
Fa- To publicly disgrace someone
Fa- To reveal someone’s secret
Fe- Fly
Fe- Sprinkle
Fe- Worship
Fon- To gossip about someone
Gbegbegbe/gbegberegbe: Completely/whole/ At large
Ghereghereghere- Crooked/not straight forward
Ibi-Egwa(Ibiegwa) - Palace errand boys
Igbo- Indian hemp
Igbon/Igbo- Slave
Igbejun/Igbedin- A big basin used for measurement
Igbeku- Abomination
Igunrun- Crowd/multitude
Ihaime- council of Chiefs
Ihaza(Iho-Aza)- Treasurer
Ikeke- Bicycle
Ireke- To display oneself
Ishi- Head
Igan- Barricade
Iten - Adage
Ite-Ayogbe: Breakable earthen(clay) pot
Iba(Ibai) - Fever/malaria
Iboo/Ibor; Specially favored (A person)
Igba-ire: Play, jest, or joke
Ifa- Disgrace/scandal
Ikpanmise- Eczema
Isana- matches
Jenkenrin- Walk faster
Kaka- Impossible/not at all
K’Osileri- However/whatever the case
Kaye/De- To write
Kaye- To fix a date or time
Karahi- To be excessively strong
Kani- But
Keni- So that/In order that
Kokoroko- To dry completely

[Fepplewinks @FeppleWinks]

@ifeora90 There was never anytime the ethnonym of your landlocked tribe was Ndigbo or Gbo

It was always Eboe/Heebo/Eboo/Ebo/Hickbou/Hackbou/Ibo/Igbo

Ndigbo as applied to you lot means Igbo people

This modern day revisionism will never change anthropological evidence of what Igbo meant

[Ojisi Agbor @AgborCentric]

@AbuOkaa @ifeora90 You go explain tire.

[Ojisi Agbor @AgborCentric]

@OkorobiaD66474 @MAZIPROIGB0 @OddCruise @Simzyehizzy I mean Nsukka people that are from Nsukka, and that are proud of their Nsukka-Igaka heritage.

Not the dumb Imo-Abia bantu people

[Ojisi Agbor @AgborCentric]

@ChifeDr Obolo, your obsession with Ika has become pathological.
The scurrilous attacks! The exhausting redundancy! The banality! The pettiness!

Give the hubris a rest, and redirect the energy to align with your Igala identity and move Anam from
Poverty.

[Dr Aloy Chife @ChifeDr]

… @CCSoludo Prof, your obsession with @PeterObi has become pathological.
The scurrilous attacks! The exhausting redundancy! The banality! The pettiness!

Give the hubris a rest, and redirect the energy to transforming Anambra.