Allan R Snodgrass

As a writer, teacher, and counselor, he brings the Bible to bear with clarity and honesty, never rushing past the ache but always guiding people toward hope.

[Allan R Snodgrass @AllanSnodgrass]

https://t.co/x7qFUAttC3

[Allan R Snodgrass @AllanSnodgrass]

Every sufferer knows the two voices that rise in the dark.

One voice is the voice of circumstance. It speaks with immediacy. It speaks with force. It speaks with the weight of what is visible, happening.

The other voice is the voice of revelation. It speaks with quiet authority. It speaks with divine steadiness. It speaks with the weight of what is true.

Habakkuk stands between these two voices. On one side, he sees a world unraveling. On the other, he hears a God who says the vision “will not deceive” and “will certainly come.”

The question is not which voice is louder. The question is which voice is trusted.

This is the battle every believer faces: Will I let what I see interpret God’s word, or will I let God’s word interpret what I see?

[Allan R Snodgrass @AllanSnodgrass]

There are moments in the life of faith when the world in front of you seems to contradict everything God has ever said. You know the promises. You can recite the verses. You can remember the sermons, the prayers, the moments when God felt near. But then something happens, or fails to happen, and suddenly the evidence of your eyes feels more authoritative than the words of Scripture.

Habakkuk lived in that collision. He saw violence triumph. He saw the wicked devour the righteous. He saw injustice become the norm. He saw God appear to do nothing.

And yet, in the midst of that contradiction, God called him to trust the vision, to trust the revelation He had given, even when the world seemed to mock it.

[Allan R Snodgrass @AllanSnodgrass]

Habakkuk 2:4 When Sight and Promise Collide: Trusting God’s Word When Evidence Contradicts It — Allan Snodgrass

[Allan R Snodgrass @AllanSnodgrass]

https://t.co/54Y27nguSZ

[Jimmy O'Brien @Jomboy_]

Stumbled upon magic. Had to share

[Allan R Snodgrass @AllanSnodgrass]

The God who “did not spare His own Son but gave Him up for us all” (Romans 8:32) is not the God who waits to punish you. He is the God who has already stepped into your place.

[Allan R Snodgrass @AllanSnodgrass]

God’s love takes the form of judgment against everything that destroys us. It is love that bears sin. Love that absorbs the consequences of our rebellion. Love that refuses to abandon the world.

[Allan R Snodgrass @AllanSnodgrass]

Atonement in the Old Testament is not primarily about satisfying a demand but about restoring a relationship. The sacrificial system is a divinely given means of dealing with sin so that God may dwell with His people. It anticipates Christ not as the object of divine anger but as the One who removes sin by bearing it.

[Allan R Snodgrass @AllanSnodgrass]

God never adopts aliens into His family without also giving them the family likeness. Regeneration renews our hearts after the image of God so that we possess the nature and disposition befitting sons and daughters.

[Allan R Snodgrass @AllanSnodgrass]

Adoption is not a minor element in our salvation; it is the very atmosphere in which the Christian life is lived.

[Allan R Snodgrass @AllanSnodgrass]

Many Christians approach eschatology as if God were communicating in riddles meant for the spiritually elite. They treat prophecy as a cipher, believing that if they can just crack the code, they will gain control. But Scripture does not present the end times as a puzzle. It presents them as a promise. Jesus explicitly warns against speculation.

[Allan R Snodgrass @AllanSnodgrass]

Christ stands as the representative of a renewed humanity, bearing the consequences of human rebellion because He has taken humanity’s story into Himself. This is not retribution. It is representation. It is the “one for many” structure often emphasized, Christ standing where we stand, acting on our behalf, accomplishing what we could not.

[Allan R Snodgrass @AllanSnodgrass]

Faith does not create the righteousness; it simply lays hold of Christ, in whom the righteousness already exists.

[Allan R Snodgrass @AllanSnodgrass]

God does not justify the already-good. He declares the bad to be right with Him. The tax collector in Jesus’ parable beats his chest and cries, “God, be merciful to me, the sinner!” And Jesus says that man went home justified (Luke 18:13–14). Not improved, upgraded, fixed, but announced clean and in redeemed relationship with God, through Christ.

[Allan R Snodgrass @AllanSnodgrass]

We who were once children of wrath, strangers and aliens to the covenants of promise, are now sons and daughters of the living God.

[Allan R Snodgrass @AllanSnodgrass]

We who were children of wrath, strangers to the promise, are now sons and daughters of the living God. The same Spirit who hovered over the waters at creation and who led Israel through the sea now dwells in us and enables us to cry out, “Abba, Father.”

[Allan R Snodgrass @AllanSnodgrass]

The resurrection does not merely defeat death; it confirms belonging. It says that everything Jesus has secured by obedience, suffering, and victory is now extended to those who are in him. His Father is now our Father. His home becomes our home. His future becomes our future.

[Allan R Snodgrass @AllanSnodgrass]

Jesus reveals what the kingdom is like. It is not a meritocracy. It is not a system that sorts the deserving from the undeserving. It is a family. And families, at least good ones, don’t begin with contribution. They begin with belonging.

[Allan R Snodgrass @AllanSnodgrass]

Faith is the instrument, the open hand that receives Christ. The New Testament is careful with its language: we are justified by faith, through faith, but never on account of or because of faith as though faith itself were the righteousness that earns God’s favor (Romans 3:22, 28, 30; 5:1).