Kamen B

International Relations/ Studying systems

[Kamen B @BMM14495298]

@SafinaPartyKE Na imagine hivi ndio itakuwa… @JimiWanjigi @otienowill @joakimsimiyu

[Kamen B @BMM14495298]

@SafinaPartyKE Let’s goo!

[Mwalimu Mūtemi wa Kīama @MutemiWaKiama]

Tutam hamjambo?😂🤦🏾‍♀️

[(MimiNdioSifuna)LawrenceKinuthia 🇰🇪 @Kinuthia_Lan_]

*Our own companies*
Is his companies

[Kamen B @BMM14495298]

@Mad_Intalect @MrJamesKe Integrity matters. But good people operating inside institutions designed to reward the extractive behaviour will still struggle to change the outcome. Change the rules, incentives and accountability, not just the people.

[Kamen B @BMM14495298]

@ms_nyakundi @Richkidben001 @JimiWanjigi I don’t doubt Sifuna’s character, his understanding of this thing ndio nangoja kujua bado. It’s not a game.
Ni kama getting stuck on a road with a car that has fuel siphoned out, credit card for refueling swiped out, then saying we just need a driver who will follow the map.

[Kamen B @BMM14495298]

@ms_nyakundi @Richkidben001 @JimiWanjigi Paying for odious debt? 13.3T? Hio ina maanisha kila mwaka hakuna kitu itakuwa inaendelea Kenya ni taxes kupanda hadi 2040. Kwa revenue 90% iende kwa IMF.
Honest question, have you sat and really listened to know situation yetu ni gani?

[Kamen B @BMM14495298]

@JimiWanjigi 💯Let’s go.

[Jimi Wanjigi @JimiWanjigi]

Economic slavery must end. We can’t continue having beneficiaries of odious debt as many Kenyans languish in systematic poverty. The syndicate has ruined our country and it’s time to say enough is enough. Kenya must attain its economic liberation. I will lead Kenya to eliminate poverty

[Kamen B @BMM14495298]

@JimiWanjigi Do the podcasts, clippers who understand the conversation will package it, and the algorithm does the rest.
We can’t have these conversations on political rallies. Hio ni baadae. Its a different era.

[Kamen B @BMM14495298]

@JimiWanjigi Keep up with the podcasts. Matter of fact, do even more podcasts that describe this sys from tip to tip, same way it brought clarity on debt. Clarity in the pple is the 1st important step. At the very least, the process of ending this extraction sys will takeoff.

[Kamen B @BMM14495298]

Ni ya ku extract. Not to male you panic but Its simply an extraction machine, mama. Thats it. We’ve been running on a design created for extraction.

[Njeri Waridi @Njeriwaridi]

If you earn 100,000 per month, appx 30,000 goes to the Government of kenya

You’re left with 70,000, you pay a further 16% on all the purchases you make

But then you are still forced to pay for education, healthcare etc out of pocket

So what is GoK for? Ni ya nini?

[Kamen B @BMM14495298]

@StanleyMachaari And most importantly place the systemic structure that are for the people.

[Kamen B @BMM14495298]

@otienowill Crazy thing is, in this country, the system can’t go 2 days without producing another situation that affects the people — one that a clip hasn’t already explained.

[Kamen B @BMM14495298]

@otienowill Keep up with the podcasts as well. Matter of fact, do even more podcasts that bring absolute clarity of our sys. Clarity in the pple is the 1st imoprtant step.
Podcast->Clippers who understand will package->if the content holds true, the algorithm does the rest.

[Willis Evans Otieno @otienowill]

Kenya’s policing system was built on a colonial foundation. Its original purpose was not to serve wananchi as equal citizens, but to protect the colonial state, its interests and its authority. The very idea of a Police Force reflected a system designed around command, control and enforcement. Independence did not fundamentally dismantle that structure.

Instead of transforming policing into a genuinely people-centred institution, successive governments largely retained a culture where command flows from the top and loyalty is too often perceived as flowing upward to the political establishment rather than outward to the citizens.

The 2010 Constitution attempted to change that philosophy. Force became Service, a deliberate shift in language meant to signal a shift in purpose. Police officers were no longer supposed to be instruments of the State against the people, but public servants entrusted with protecting them. But changing the name was never going to be enough.

As long as policing remains heavily centralised, appointments and operational authority remain concentrated at the top, and officers continue to act under the culture of “orders from above,” the old system survives beneath the new name.

This is why Safina believes Kenya must have a serious conversation about democratic policing.

Around the world, different democracies have experimented with ways of bringing policing closer to the people. In parts of the United States, sheriffs are directly elected. In England and Wales, elected police and crime commissioners provide democratic accountability over policing priorities. South Africa has developed community policing structures intended to strengthen cooperation and accountability between police stations and the communities they serve.

Kenya does not have to copy any country wholesale. But we must learn from systems that recognise one fundamental principle: Police power must ultimately be accountable to the people.

The current model has repeatedly failed Kenyans. From election violence to protests and political demonstrations, too many citizens have experienced policing that appears more responsive to the interests of those in power than to the constitutional rights of those being policed.That is why reform cannot stop at oversight bodies and new titles.

We must consider stronger community oversight, greater local accountability and democratic mechanisms that ensure policing priorities reflect the needs and concerns of wananchi.

An elected sheriff or locally accountable policing structure should not be dismissed as the creation of another political position. Properly designed, such a system could help dismantle the politicisation that already exists.Because the truth is that policing is already political when those in power can influence how police power is deployed.The alternative is to reverse that relationship.

The people must supervise the police not the regime. Real police reform means moving power away from a system of political command and towards a system of constitutional accountability.
That power must ultimately belong to wananchi.

[Kamen B @BMM14495298]

@MululuMumo @citizentvkenya 💯

[Kamen B @BMM14495298]

@kimenyi5 @MrJamesKe Goodwill is good. But we have to go beyond relying on political goodwill. We need to redesign institutions so that accountability and service to the people are built into the system itself, regardless of who is in power.