Looking at the size of that snake, 10 minutes is probably enough time for it to swallow the child. If there's one thing I like is that I'm Black, we don't do stupid things.
GENERAL FEROZ KHAN MUST KNOW THAT WHETHER ONE LIES IN HOSPITAL OR IS IN HIDING, ONE CAN NEVER RUN AWAY FROM THE TRUTH
By Dennis Bloem
The communication messages from General Feroz Khan's gadgets presented by evidence leader Adv Adila Hassim before the Madlanga Commission is certainly causing sleepless nights for Major General Feroz Khan and his friends.
The explosive communication information allegedly coming from Major General Feroz Khan and Mr Mo Sayed before the Madlanga Commission is just the tip of the iceberg. More bombshells will explode with prominent politicians implicated.
When Lt General Nhlanhla Mkhwanazi appeared before the Parliamentary Ad -Hoc Committee he told the country that General Feroz Khan is the richest police officer in South Africa and he challenged the MPs on the Committee to investigate where Khan's wealth come from.
We don't have any doubt that the Madlanga Commission will soon expose where General Khan's wealth comes from.
It is extremely concerning to hear how a senior police officer, General Molefe Fani, was used to participate and facilitate illegal tenders.
Activists and Citizens Forum applaud the Madlanga Commission for the no nonsense approach it has adopted to continue without the witness. It has become clear that there are questionable applications for postponements and the time is running out for the Commission.
Some of the witnesses think that they will escape accountability by using delaying tactics. Unfortunately for them, they are wrong. There is no place to hide.
Several witnesses have made very serious allegations against Maj General Feroz Khan linking him with the drug underworld and having the protection of senior politicians in the country.
Activists and Citizens Forum want to see all corrupt police officers, corrupt politicians and government officials in orange uniform, we further want to see a complete overhaul of the South African Police Service, free from corruption, free from criminal syndicates and drug cartels.
***Dennis Bloem is the spokesperson for the Activists and Citizens Forum
🎥[WATCH]
🗓 1999 - Essop Pahad; a long time friend of Mbeki introduced him to the Gupta brothers
Pahad went on to be the Director at Sahara (computers) working for the Guptas; he later had his own publication company
Captured SA media deliberately ignores this!
BANNED IN ALL EUROPE - The Citizen Vigilante full movie
It exposes what others have tried to hide. Plus powerful quotes.
Exposes the corrupt governments in the EU
#citizenvigilante#movie#watch#crime#corrupution#EULIES
UMNDENI USEMANZINI:
The expression “uMndeni useManzini” originates from a traditional practice carried out by the married women of a homestead.
The word uMndeni in this context does not mean "family" in the general modern sense. In older Nguni understanding, uMndeni referred specifically to the married women who belonged to a homestead. Men were not included under this meaning of uMndeni; they were regarded as uZalo, meaning the lineage or descendants.
Therefore, when people spoke about uMndeni, they were referring to the women who had married into that homestead. In the past, when the head of the household or an elderly woman passed away, the deceased was not always buried immediately.
If an important relative was away, the burial would be delayed until that person had returned. The person being waited for could have been the deceased's brother or another respected elder whose presence was considered essential before the burial took place.
While waiting, the body was placed in eNdlini yangenhla (upper hut), in the part of the house now commonly known as uMsamu. Fresh, wet river sand was collected and spread out to form a bed. After the wet river sand had been laid, an iCansi (traditional woven sleeping mat) was placed on top of the sand. The body was then laid on the icansi.
The cool, damp sand beneath the mat helped keep the body cool and slow decomposition for two to three days, at a time when refrigerators did not exist.
Around the body, soil from a Mvukuzane molehill or wet cattle dung was also placed as part of the traditional method of preserving the body.
During this period, the married women of the homestead, together with the grandmothers, remained in eNdlini yangenhlawatching over the deceased. They repeatedly collected the water that drained from the wet river sand and poured it back onto the sand to keep it moist and cool. They carried out this duty continuously until the burial took place.
This is the origin of the expression “uMndeni useManzini.” The saying refers to the married women who remained caring for the deceased by keeping the river sand wet and cool. Their responsibility of maintaining the moisture in the sand gave rise to the expression, which has been passed down through generations as a reminder of this important traditional duty.🫶🏽
Folks, when possible, please BUY and eat MORE GUAVAS. The Guava producers of our country are complaining about the generally weak demand for their produce.
We see the same story as with SORGHUM, where demand is generally weak, leading to reduced production.