هذا كتاب للموفق ابن قدامة المقدسي رحمه الله رحمة واسعة واسمه (جزء فيه مسألة هل ينبغي الإطلاع على كتب المبتدعة أم لا) هو كتاب من ١١ صفحة اتمنى تقرونه.
https://t.co/zXAluKa2pK
In 1162 AH, the Ottoman-appointed Sharīf of Makkah, Masʾūd b. Saʾīd. imprisoned the Wahhābī pilgrims that had come from Najd for ḥajj, based on a fatwā from his scholars that the Wahhābīs were disbelievers.
I repeat: This was in 1162 AH, the First Saudi State during this time was still a tiny political base in al-Dirʿiyyah. There was no huge empire, there was no expansion, there was no conquest, the Wahhābīs posed zero military threat to the Ḥijāz during this time.
Gerald de Gaury said: “During the rule of Sharīf Masʿūd, the people in Makkah regarded the fundamentalist Wahhābīs as fanatics and as having gone outside the religion. They had asked to be permitted to perform the pilgrimage, but this request of theirs was refused. The judge of Makkah repeatedly declared, openly and in public, that these people were not believers.” (Rulers of Makkah p. 214-215)
Muḥammad b. ʿAlī al-Shawkānī testified to that, saying: “As for the people of Makkah, they began declaring him a disbeliever and applying to him the name ‘the disbeliever.’” (Al-Badr al-Ṭāliʿ bi-Maḥāsin Man Baʿd al-Qarn al-Sābiʿ 2/7)
The well-known liar and enemy of the daʾwah, Aḥmad Zaynī Daḥlān, said: “After they established proof and evidence against them, Sharīf Masʿūd ordered the judge of the Sacred Law to write a document proving their manifest disbelief, so that the first and the last would know of it. He ordered those vile heretical disbelievers to be imprisoned and placed in chains and shackles. He imprisoned some of them, while the rest fled and reached al-Dirʿiyyah, where they reported what they had witnessed.” (Khulāṣat al-Kalām Fī Bayān Umarāʾ al-Balad al-Ḥarām p. 7)
In the account of the Najdī historian Muḥammad b. ʿUmar al-Fākhirī, he states: “In the year 1162 AH Sharīf Masʿūd imprisoned the pilgrims of Najd, and many of them died in prison.” (Tārīkh al-Fākhirī p. 133)
Sh Muḥammad b. ʿAbd al-Wahhāb said: “Yet the letters that the scholars of the Two Sanctuaries sent with al-Mazyūdī in the year of the imprisonment are still with us until now, and they explicitly stated in them that whoever affirms pure monotheism has disbelieved, that his wealth and blood are lawful, and that he is to be killed both outside the sacred precinct and within it.” (Al-Durar al-Saniyyah Fī Ajwibat al-Najdiyyah 10/77)
Sh ʿAbd al-Raḥman b. Ḥasan Āl al-Shaykh said: “What occurred of lessons in the war of the Sharīfs of Makkah against this Islāmic call and Muḥammadan path: they were among the first to begin hostility against the Muslims. They imprisoned their pilgrims, and many of them died in prison. They prevented the Muslims from performing the pilgrimage for more than 60 years.” (Al-Durar al-Saniyyah 12/20)
○ عن بلال بن الحارث المدني، أنَّ رسول اللّٰه ﷺ قال :
إنَّ أحدكم ليتكلَّمُ بالكلمة من رضوان اللّٰه ما يَظُنُّ أن تبلغ ما بلغت، يكتبُ اللّٰه له بها رضوانه إلى يوم يلقاه
وإنَّ أحدكُم ليتكلم بالكلمة من سخط اللّه ما كان يظن أن تبلغ ما بلغت، يكتب اللّٰه له بها سخَطَهُ إلى يوم يلقاه.
"وروى عبدالله ابن الإمام أحمد في (الرد على الجهمية)، بإسناده عن ابن المبارك أن رجلاً قال له:
يا أبا عبد الرحمن، قد خفت الله من كثرة ما أدعوا على الجهمية!.
قال: لا تخف فإنهم يزعمون أن إلهك الذي في السماء ليس بشيء"
العلو 📚 ص٩٩١
٧ - واحذر صِغَارَ المحدثاتِ من الأُمورِ ،
فإنَّ صغيرَ البدعِ يَعُودُ حتى يصيرَ كبيراً ،
وكذلك كل بدعة أُحدِثَت في هذه الأمة كان أولها صغيرًا يشبه الحقَّ ،
فاغترَّ بذلك من دخل فيها ثم لم يستطع الخروج منها ،
فعظُمت وصارت دينًا يُدان به ،
فخالف الصراط المستقيم فخرجَ من الإسلام.
If you are a Wahhābī like me and have been following my interactions with Daniel Haqiqatjou and Muḥammad Ḥijāb, the most important thing I want you to know is this:
Understand that history is completely on our side. We shouldn’t be afraid of studying this history, rather we should relish in it. Those who’ve read a decent portion of it will know that Haqiqatjou, Ḥijāb and their likes are complete amateurs on these topics, hence why they resort to bold faced lies and repeat the same claims that are very easy to debunk.
After I’m done with the complete history of the First Saudi State, I will inshāʾallāh move on to the complete history of the Second Saudi State, followed by the founding of the Third Saudi State.
@Carlos595841@AfgSunni Yeah, he was a FANTASTIC person, which is why they put him in charge of an entire region in the Muslim world in the time of the caliphs.
منزلة صحيح البخاري:
قال ابن تيمية: «الذي اتفق عليه أهل العلم أنه ليس بعد القرآن كتاب أصح من كتاب البخاري ومسلم» مجموع الفتاوى 20/321
فشهادة أهل العلم أهل الخبرة ومعرفة بالحديث وعلومه والجرح والتعديل والصحيح والضعيف يعول على قولهم وهكذا أهل كل اختصاص ورثوا علم من قبلهم واستفادوا منه.
فدع عنك المتسورين على التخصص بادعاء العقل وحده وليت العقول عقول المتخصيصين
🚨 The statement inside the quotation marks is a complete fabrication intended to deceive the Muslims who don't understand Arabic. The Shaykh never made this statement.
Here is the video with English subtitles:
ليس كل بيضاء شحمة،ولا كل سوداء فحمة!
ولا كل من خطب أو ألقى محاضرات أو جلس لعالم سلفي يكون سلفيا؛بل من اتبع منهجهم كله.
هناك من عاصر بعض الصحابة ثم تبين أنه مبتدع أو رأس فيها.
متى خرج الخوارج،ومتى تشيع الشيعة، ومتى ظهرالمرجئة،والقدرية؟
في عصر الصحابة رضي الله عنهم.
فالحذر الحذر