Back in the day, I had a friend from Liberia.
Her parents were upper-middle-class and lived in Monrovia.
She said they woke one day to find rebels at the doorstep of Monrovia, and there was a mad dash to the airport. She said a country had sent planes to evacuate its citizens from Liberia, but the Liberians were buying the seats on those planes to escape.
Her parents could only afford to send her; she never saw them again.
I asked, “This war didn't start in one day; why didn't you leave earlier?”
She said, “We simply heard about an attack here and there and never assumed it would come to Monrovia.”
We do not often talk enough about the psychological trauma carried by victims of kidnapping.
Some months ago, I met a Catholic priest who had just been released after spending more than a month in captivity. Physically, he was free. But emotionally and psychologically, the experience was still haunting him.
You could not make sudden loud noises around him. Every sharp sound startled him because, to his mind, it felt like gunfire all over again. Fear had settled deeply into his nervous system. At the time, he was already undergoing therapy to help him recover from the trauma.
Sometimes, when we discuss kidnapping, we focus only on the period of captivity and ransom. But many victims continue suffering long after they regain their freedom. Some return home alive, yet deeply wounded within.
This is why insecurity is not just a political issue. It is also a human and psychological crisis.
The abduction of the Chibok girls in 2014 triggered a global movement. One school abduction was enough to unite Nigerians, attract international attention, and place enormous pressure on the government through the #BringBackOurGirls campaign.
Yet, what has happened since then should trouble every Nigerian.
Under President Buhari's eight years in office, Nigeria witnessed about ten school abductions. Under President Tinubu's administration, in just three years, we have already recorded over ten school abductions.
Despite these repeated tragedies, there has been neither sustained national outrage nor significant international attention comparable to what followed Chibok.
This raises an important question: have we become so accustomed to insecurity that what once shocked our national conscience is now treated as normal?
At a time when millions of Nigerians are grappling with insecurity, poverty, and hardship, it is deeply troubling that those in power appear more focused on political calculations and preparations for the next election than on addressing the urgent challenges confronting our people.
It is, therefore, no surprise that some observers have labelled us a "Now Disgraced Nation". While we do not agree with any attempt to define our great country by its present difficulties, we must acknowledge that persistent insecurity, economic hardship, and leadership failure have damaged our reputation and standing among nations.
The answer is not denial, propaganda, or political distraction. The answer is leadership that is competent, compassionate, accountable, and genuinely committed to the welfare and security of the Nigerian people.
The Nigerian youth must not become indifferent. We must all refuse to normalise failure.
Young Nigerians - Take back your country!
A New Nigeria is Possible. -PO
Dear Young Nigerians,
One lesson from the 2023 elections, particularly in Lagos, should never be forgotten.
In the period following the presidential election and leading up to the governorship election, we witnessed a troubling shift in public discourse. Conversations that should have focused on competence, governance, development, and the future of our nation were gradually diverted towards tribal sentiments, ethnic divisions, and unnecessary suspicion among citizens.
Many sincere and well-meaning Nigerians participated in these conversations without realising that they were being drawn into narratives carefully designed by others.
Throughout history, whenever politicians find it difficult to compete on ideas, performance, character, or vision, some resort to exploiting the fault lines of ethnicity, religion, and identity. Their calculation is simple: a divided people are easier to manipulate than a united people.
Today, I see similar efforts emerging again, sometimes in more subtle and sophisticated ways. Narratives are planted, amplified, and circulated, often by individuals who genuinely believe they are defending a worthy cause, without recognizing the broader agenda behind such campaigns.
Let me state clearly that Pastor Enoch Adeboye remains one of the foremost fathers of faith in our nation. For decades, he has consistently preached the virtues of peace, prayer, love, reconciliation, and national unity. Even when faced with provocation, his response has always reflected humility, restraint, wisdom, and grace.
At 84 years of age, it would be unfair for young and able-bodied Nigerians to transfer to him responsibilities that properly belong to them. The task of building a better Nigeria rests primarily on the shoulders of the younger generation. It is their duty to lead the conversations, champion the reforms, and drive the positive change our nation urgently requires.
We must be careful not to become instruments in the hands of those who secretly nurture division while publicly preaching unity. In most cases, their target is not the individual being attacked; instead, it is the person who is attacking. Their real objective is to weaken the bonds that hold us together as one people and one nation.
I therefore urge all young Nigerians: do not allow anyone to recruit you into hatred. Do not allow anyone to weaponise your ethnicity, your faith, or your admiration for respected leaders.
Question every narrative. Verify every claim. Follow the facts. Resist manipulation.
The Nigeria of our dreams can only be built by citizens who refuse to be divided, who choose unity over hatred, and who place our collective future above narrow interests.
A New Nigeria is POssible. -PO