How ought a Catholic approach the question of race while remaining faithful to the doctrines of his religion? What place, if any, should ancestry, national identity and biological inheritance occupy within a Catholic understanding of society?
These questions become particularly contentious when the preservation of collective identity is discussed alongside the Church's teachings on human dignity, moral responsibility, and the unity of mankind. π§΅
> He changed the name of the region from Judea to Provincia Syria Palaestina (Palestine)
> He completely banned Jews from entering and living in the city of Aelia Capitolina (Jerusalem)
>He massacred them and banned their religion
Hitler was quite literally just Hadrian 2.0
You already declared yourself an enemy to Whites.
This is why I loathe people like you. You're cowardly.
I'm Comanche. When the Whites entered our hunting territory and tried to settle it, we fought them and drove them back for almost a century.
We warred with them. There was no posing as a friend, or impersonating a White person and trying to undermine them from within. We fought them openly, in the way of men.
Then, when the White won, we had peace, and that was the end of it.
Your kind cannot do that. You lie and lie and lie and cheat and lie and one day you're angry and you declare war and then the next you mewl and cry like a woman that you're not being included in the category that you just declared emnity for.
I laugh at you. I scorn you. I declare you weaker than a woman. You bring shame upon all those of your blood and your name I will not say aloud without spitting.
To conclude, the basic foundations of any legitimate Volksich mindset (i.e, the establishment of a collective totality that overrides individual interests based on heritage, the promulgation of eugenic policies that strengthen the ethnic community [Volksgemeinschaft]) are entirely coherent within a moral Catholic framework, and agitators, both from within and outside Catholicism, have very little ground to stand on outside of the unfortunate contemporary revisionism that has permeated the ruling authority of the Catholic Church.
How ought a Catholic approach the question of race while remaining faithful to the doctrines of his religion? What place, if any, should ancestry, national identity and biological inheritance occupy within a Catholic understanding of society?
These questions become particularly contentious when the preservation of collective identity is discussed alongside the Church's teachings on human dignity, moral responsibility, and the unity of mankind. π§΅
Later on in the publication, Father Hinwood elucidates the permissible nature of racial preservation within a Catholic paradigm, and that the social prohibition of miscegenation is a legitimate impediment that is capable of being established for the purpose of benefiting the common good. (pg. 89 - 95)