chidinmafilatro

21 days ago

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28 days ago

@radiobiafralive Let US finish in the time given, so finish up the First point.....

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Biafra Self-determination Activist

2 months ago

Horrible

Henry Kabogo 💧 ❄ 🇰🇪

@Kabogo_Henry

2 months ago

Mental slavery! PENTECOSTAL Church Members entering the house of their Pastor to say hi. The Pastor does not allow them casually walk upto him for greetings. He says it is disrespectful to walk to Greet a pastor, according to the Bible.

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Who to follow

Isaiah Uba Official

@MaziUbaOfficial

IPOB ⭕ntario ☀️

@IpobOntario

We are under one command, DOS is in charge. Call +1647-785-4033 to join Our Ontario Family. P.S READ ARTICLES B/4 MAKING CONCLUSIONS.

Amaka Oyibo

@AmakaOyibo

Fighting for your freedom is very SEXY. Male freedom fighters are the sexiest men alive. They got BALLS.

3 months ago

Very shameful....

3 months ago

Lord have mercy ! Dave Umahi lavished billions of Naira building an airport that is hardly used , shopping malls that people cannot rent and make use of it. He never found it worthy to build primary schools infrastructures in Ebonyi state. However this is the current state of a primary school in Umuoru Obulechi Oriuzor Ezza North Ebonyi State. @real_IpobDOS @NGRSenate @FrancisNwifuru

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3 months ago

Your destination Is not important at this juncture.......

3 months ago

Which GOD are you calling on tò help you? Is It CHUKWU OKIKE ABIAMA of Biafra Land? I don't think that in Ur case HE Will except na ikwara ala....ibido bekwanu idi exausted....aja ma obu konkri, kwarakwata kwaa!!!!!!!!

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3 months ago

Which GOD are you calling on tò help you? Is It CHUKWU OKIKE ABIAMA of Biafra Land? I don't think that in Ur case HE Will except na ikwara ala....ibido bekwanu idi exausted....aja ma obu konkri, kwarakwata kwaa!!!!!!!!

aloy ejimakor

@AloyEjimakor

3 months ago

I’m exhausted, yet strong - in defense of freedom; so help me God. Can you guess my destination?

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3 months ago

Soooo intresting and truthful....!!! https://t.co/EYoEBTMK47

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CjuliethFilatro retweeted

3 months ago

Today’s morning, this truck, "allegedly" filled with Fulanis were resisted from discharging them at Afor Nnobi in Anambra state . People at the Afor Nnobi protested that these Fulanis were later escorted out of the community by the youths. Our people must be careful, they’re gradually bringing these jihadist into our cities. @real_IpobDOS @radiobiafralive @AnambraNewMedia

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3 months ago

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CjuliethFilatro retweeted

bar ifeanyi ejiofor

@EjioforBar

3 months ago

MONDAY MUSINGS REDEMPTION WITHOUT REMEMBRANCE: A STATE’S PARADOX OF MERCY AND MORAL AMNESIA State-Sponsored Mercy for Killers, State-Sanctioned Neglect for the Broken Only a few days ago, a staggering cohort of no fewer than seven hundred and forty-four purported “repentant” terrorists were ceremoniously ushered through the Federal Government’s De-radicalisation, Rehabilitation and Reintegration programme under the much-publicised Operation Safe Corridor, a nomenclature which, one might observe with restrained irony, suggests a passage to redemption more assured than that ever afforded to their victims. As tactical as it appears, certain dots, in the form of carefully curated figures, were introduced, purportedly representing numbers from Anambra and Enugu States, clearly designed to create the impression of universality and, perhaps, to pre-empt plausible criticism. We understand perfectly. Nigerians were further regaled with a meticulous geographical dissection of this assemblage: the overwhelming majority drawn from Borno State, with supplementary contingents from Yobe, Kano, Bauchi, Adamawa, and an eclectic scattering from other parts of the Federation. One cannot help but admire the bureaucratic precision with which these figures are catalogued, numbers so crisply presented that they almost risk obscuring the grim arithmetic of human suffering that necessitated their compilation in the first place. Yet, beneath this carefully curated narrative of “rehabilitation” lies a far more disquieting moral inquiry. For while the State extends structured compassion, vocational training, and reintegration pathways to those who once took up arms against it, and, more tragically, against defenceless civilians, one is compelled to ask: where, in this grand theatre of mercy, are the victims? Where are the widows whose lives were unceremoniously shattered? Where are the orphaned children, condemned to inherit grief as their only patrimony? Where are the communities reduced to ashes, their collective memory scarred beyond easy repair? The fanfare and public celebration of these erstwhile perpetrators, now rebranded as “repentant” and rehabilitated actors, further exposes a most troubling strain of state hypocrisy. It will, without question, exert a corrosive impact on the morale of those gallant soldiers still stationed in the theatre of war, who continue to confront the very comrades of these so-called repentant adversaries. Indeed, what message does this send to both sides of the conflict? To the soldier, it whispers that sacrifice may be met with institutional indifference. To the insurgent, it suggests, perhaps unintentionally, that the gravest consequence of unspeakable atrocities is eventual surrender, followed by structured rehabilitation, public ceremony, and societal reintegration as a figurative “prodigal son.” One struggles to conceive of a more perverse incentive architecture. However, it would appear, if one may be permitted a note of sober candour, that the architects of this policy have mastered the art of rehabilitating perpetrators whilst relegating victims to the periphery of national consciousness. The former are processed, documented, trained, and ultimately reintroduced into society with a semblance of dignity restored. The latter, by stark contrast, are left to navigate the ruins of their existence armed with little more than platitudes and fleeting public sympathy. This is not to disparage the philosophical merit of rehabilitation; indeed, any civilised society must aspire to reform where possible. However, justice, in its truest and most equitable form, cannot afford to be so selectively compassionate. A system that invests so heavily in the redemption of offenders, whilst offering comparatively scant redress to those they have grievously harmed, risks conveying a most unsettling message: that the pathway from violence to societal reintegration is, paradoxically, more structured, and far more generously paved, than the pathway from victimhood to restoration. Thus, one is left with an uncomfortable, albeit necessary, reflection: whether the moral equilibrium of the State has been inadvertently tilted such that repentance, once theatrically declared, now commands more institutional urgency than remembrance, restitution, and genuine justice for victims. This stands in stark and troubling contrast with the South-East, where innocent citizens—young and old, men and women alike, were relentlessly hounded, arbitrarily arrested, and indiscriminately consigned to detention facilities scattered across the country, all on the perilous and deeply prejudicial basis of an ethnicised designation tied to a globally recognised peaceful movement (IPOB). Disturbingly, some have reportedly perished under opaque and questionable circumstances in Wawa Barracks, Niger State. This, indeed, epitomises a grim irony of fate, two irreconcilable sides of the same coin, both deriving their troubling sanction within the very fabric of our nation. In the final analysis, the question is not whether these individuals deserve a second chance; rather, it is whether the nation has been equally resolute in ensuring that its victims are not condemned to a lifetime of silent, unacknowledged suffering, forgotten casualties in a narrative that appears increasingly eager to forgive, yet conspicuously reluctant to remember. #RedemptionWithoutJustice #ForgottenVictims #JusticeBeforeReintegration #MoralParadox #StateHypocrisy #WhoSpeaksForTheVictims #SelectiveCompassion #JusticeDelayedJusticeDenied #NationalConscience #PolicyOrParadox #BarEjioforWrites Signed Sir ifeanyi Ejiofor Esq , KSC Dunu-Ezeugosinachi April 20, 2026

EjioforBar's tweet photo. MONDAY MUSINGS

REDEMPTION WITHOUT REMEMBRANCE: A STATE’S PARADOX OF MERCY AND MORAL AMNESIA

State-Sponsored Mercy for Killers, State-Sanctioned Neglect for the Broken

Only a few days ago, a staggering cohort of no fewer than seven hundred and forty-four purported “repentant” terrorists were ceremoniously ushered through the Federal Government’s De-radicalisation, Rehabilitation and Reintegration programme under the much-publicised Operation Safe Corridor, a nomenclature which, one might observe with restrained irony, suggests a passage to redemption more assured than that ever afforded to their victims.

As tactical as it appears, certain dots, in the form of carefully curated figures, were introduced, purportedly representing numbers from Anambra and Enugu States, clearly designed to create the impression of universality and, perhaps, to pre-empt plausible criticism. We understand perfectly.

Nigerians were further regaled with a meticulous geographical dissection of this assemblage: the overwhelming majority drawn from Borno State, with supplementary contingents from Yobe, Kano, Bauchi, Adamawa, and an eclectic scattering from other parts of the Federation. One cannot help but admire the bureaucratic precision with which these figures are catalogued, numbers so crisply presented that they almost risk obscuring the grim arithmetic of human suffering that necessitated their compilation in the first place.

Yet, beneath this carefully curated narrative of “rehabilitation” lies a far more disquieting moral inquiry. For while the State extends structured compassion, vocational training, and reintegration pathways to those who once took up arms against it, and, more tragically, against defenceless civilians, one is compelled to ask: where, in this grand theatre of mercy, are the victims?

Where are the widows whose lives were unceremoniously shattered?
Where are the orphaned children, condemned to inherit grief as their only patrimony?
Where are the communities reduced to ashes, their collective memory scarred beyond easy repair?

The fanfare and public celebration of these erstwhile perpetrators, now rebranded as “repentant” and rehabilitated actors, further exposes a most troubling strain of state hypocrisy. It will, without question, exert a corrosive impact on the morale of those gallant soldiers still stationed in the theatre of war, who continue to confront the very comrades of these so-called repentant adversaries.

Indeed, what message does this send to both sides of the conflict? To the soldier, it whispers that sacrifice may be met with institutional indifference. To the insurgent, it suggests, perhaps unintentionally, that the gravest consequence of unspeakable atrocities is eventual surrender, followed by structured rehabilitation, public ceremony, and societal reintegration as a figurative “prodigal son.” One struggles to conceive of a more perverse incentive architecture.

However, it would appear, if one may be permitted a note of sober candour, that the architects of this policy have mastered the art of rehabilitating perpetrators whilst relegating victims to the periphery of national consciousness. The former are processed, documented, trained, and ultimately reintroduced into society with a semblance of dignity restored. The latter, by stark contrast, are left to navigate the ruins of their existence armed with little more than platitudes and fleeting public sympathy.

This is not to disparage the philosophical merit of rehabilitation; indeed, any civilised society must aspire to reform where possible. However, justice, in its truest and most equitable form, cannot afford to be so selectively compassionate. A system that invests so heavily in the redemption of offenders, whilst offering comparatively scant redress to those they have grievously harmed, risks conveying a most unsettling message: that the pathway from violence to societal reintegration is, paradoxically, more structured, and far more generously paved, than the pathway from victimhood to restoration.

Thus, one is left with an uncomfortable, albeit necessary, reflection: whether the moral equilibrium of the State has been inadvertently tilted such that repentance, once theatrically declared, now commands more institutional urgency than remembrance, restitution, and genuine justice for victims.

This stands in stark and troubling contrast with the South-East, where innocent citizens—young and old, men and women alike, were relentlessly hounded, arbitrarily arrested, and indiscriminately consigned to detention facilities scattered across the country, all on the perilous and deeply prejudicial basis of an ethnicised designation tied to a globally recognised peaceful movement (IPOB). Disturbingly, some have reportedly perished under opaque and questionable circumstances in Wawa Barracks, Niger State. This, indeed, epitomises a grim irony of fate, two irreconcilable sides of the same coin, both deriving their troubling sanction within the very fabric of our nation.

In the final analysis, the question is not whether these individuals deserve a second chance; rather, it is whether the nation has been equally resolute in ensuring that its victims are not condemned to a lifetime of silent, unacknowledged suffering, forgotten casualties in a narrative that appears increasingly eager to forgive, yet conspicuously reluctant to remember.

#RedemptionWithoutJustice
#ForgottenVictims
#JusticeBeforeReintegration
#MoralParadox
#StateHypocrisy
#WhoSpeaksForTheVictims
#SelectiveCompassion
#JusticeDelayedJusticeDenied
#NationalConscience
#PolicyOrParadox
#BarEjioforWrites

Signed
Sir ifeanyi Ejiofor Esq , KSC
Dunu-Ezeugosinachi
April 20, 2026

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CjuliethFilatro retweeted

Radio Biafra

@radiobiafralive

4 months ago

🚨 HOLY CONVOCATION: PASSOVER/ UNLEAVENED BREAD TEACHING/PRAYER. DAY 1, Thursday 2nd April, 2026. https://t.co/DbNyV7HJZr

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CjuliethFilatro retweeted

4 months ago

Simon Ekpa was never an #IPOB member #nigeria #PoliticalAnalysis @real_DOS_Press @radiobiafralive @NGRSenate @alexottiofr @CCSoludo @AnambraNewMedia

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Emeka Gift Official

@EmekaGift100

4 months ago

Only few IPOB members who understood what is happening are the people defending this struggle. Once again, many of our people are sitting on the fence like what happened to us in 2021. They have all gone to sit on the fence again for the second time. Because people have been arranged to destroy this struggle. But it is unfortunate that we spend our lives, we spend our time, people do all they can to protect this struggle and the leader of this struggle. But unfortunately, the leader of this struggle does not appreciate, he doesn’t give a damn about the sacrifice people make in this struggle. Mazi Chinasa Nworu, Live Radio Biafra Update By FWPI 21-03-2026

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CjuliethFilatro retweeted

Radio Biafra

@radiobiafralive

4 months ago

“I’ll Resign If Guilty!” Chinasa Nworu’s Ultimate Challenge https://t.co/3ZTDwft7Rs

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CjuliethFilatro retweeted

Typical African

@Joe__Bassey

4 months ago

A Nigerian lady urges Africans to continue and start using mud or clay in building houses and infrastructure, as it has more advantages in Africa than cement and concrete.

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4 months ago

https://t.co/RUxPdgdQee

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CjuliethFilatro retweeted

Radio Biafra

@radiobiafralive

4 months ago

The DOS: Mazi Chinasa Nworu LIVE on BTVEurope | No Filters, No Cuts | Mar 21, 2026 https://t.co/UfA875S19c

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5 months ago

@adike_chimdi @ChinasaNworu Yes

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5 months ago

I won't miss this! Finally to Heart tour voice #GOC