CENTRAL AND NORTH AFRICAN REGIONS CNAR IPOB MEDIA is a new multimedia station committed to the struggle, freedom, restoration, and actualization of Biafra...
@HQNigerianArmy I blame the Igbos for compromising themselves for political gain. This statement alone could trigger another civil war if we were together.
SUMMARY OF MY BROADCAST ON THE 9TH OF MAY, 2026.
TOPIC: MAY 30TH โ A Roadmap for Peaceful Self-Determination and Personal Journeys of Dialogue.
Good evening, my dear conscious ladies and gentlemen.
It has been some time since I last posted, owing to personal and health-related challenges. Yet, in all circumstances, God remains faithful. My recent journey to Sokoto to visit Mazi #NnamdiKanu placed further demands on my recovering strength, but our commitment to truth, justice, and the advancement of collective consciousness must not waver.
At this critical moment in our history, we must continue to advocate with clarity, civility, and resolve for the principles that sustain a healthy, just, and enlightened society. The task before us calls not only for courage, but for discipline, dialogue, and an unwavering dedication to peaceful self-determination.
Find the summary from my broadcast in the comment section.
But I urge you to listen to it.
https://t.co/jZ3rRSsZNa
The broadcast frames May 30th as both a day of remembrance and a roadmap for peaceful self-determination. I acknowledged the recent personal and health challenges, including the demanding trip to Sokoto to visit Mazi #NnamdiKanu, while reaffirming commitment to truth, justice, and collective progress. My message stresses that the present moment requires not only courage, but also discipline, civility, dialogue, and peaceful advocacy.
I presented dialogue as a practical and moral tool for building understanding, healing divisions, and encouraging non-violent change. Through community forums, educational initiatives, cross-cultural engagement, and personal stories, people can promote reconciliation and inspire others to pursue their aspirations through lawful and democratic means. In this way, May 30th is described not simply as a historical date, but as the starting point of an ongoing journey toward dignity, identity, and freedom from fear, oppression, arrest, assault, and killing.
I also reflected on the aftermath of the Biafran War, especially Yakubu Gowonโs โNo Victor, No Vanquishedโ speech of 15 January 1970, delivered after Biafraโs surrender under Philip Effiong. It highlights the contradiction between that rhetoric and the enduring political and emotional legacy of Biafra. The summary of Gowonโs promised **3Rs - Reconciliation, Rehabilitation, and Reconstruction** shows that these post-war commitments were meant to rebuild trust, restore devastated communities, and reconstruct damaged infrastructure and institutions. I suggested that the continuing relevance of Biafra today reflects the incomplete fulfillment of those promises.
Then I shifted toward practical civic action - urging Biafrans, including lawyers across the world, to organize peacefully, seek accountability, and raise legal and political questions internationally rather than waiting for foreign leaders to deliver freedom.
I nsisted that May 30th should be used as a disciplined platform for action: as a truth-and-memory day rather than a revenge day, as a time to document atrocities accurately, to preserve the movementโs nonviolent and lawful character, to distinguish self-determination from intimidation, and to demand a political process instead of chaos.
Overall, I presented May 30th as a symbol of memory, resilience, lawful resistance, and peaceful political strategy, while encouraging unity, reflection, and sustained civic engagement.