@Sean_McDowell “Orthodoxy's Vision of Spiritual Warfare In Light of Dr. Michael Heiser (& Stranger Things)”
Barrel Aged Faith I Cassian King
@barrelagedfaith
https://t.co/PS5rNsi7VC
Nice surprise today — I didn’t know this was happening, but thanks to @abcnews for including The First Hymn project in its Christmas coverage.
Merry Christmas to all.
https://t.co/EiXeNeDz5r
Spotted a trio of Tawny Frogmouths on my walk tonight. They were making these insane “whoosh” sounds (I guess to warn about me?)
Anyhow these two shots made me think of the #joji aesthetic.. hey @sushitrash, you’re welcome to snatch these. Perhaps “Last of a Dying Breed”?
@PLeithart Lately I’ve been having an interesting back n forth with Gemini regarding the linguistic/theological connection between mo’ed and Armageddon..
@PLeithart Interesting insight, thank you.
The number seven is related to oaths, repentance/turning back to God, and enthronement.
Double 7 is 14, which references King David via gematria. But since David was already mentioned, there is a possible connection with the word “beloved”.
@InspiringPhilos@CosmicSkeptic Pascut, B., “Jesus and the Jewish Diviner. The Use and Misuse of 4Q242,” Authoritative Texts and Reception History. Aspects and Approaches (eds. D. Batovici – K. de Troyer) (Biblical Interpretation 151; Leiden: Brill 2017) 141–153.
Link to full essay: https://t.co/WujFQFoSmt
@InspiringPhilos@CosmicSkeptic I’m surprised that Ehrman didn’t invoke 4QPrNab (“The Prayer of Nabonidus”) in his refutation of Jesus’ divinity in this pericope.
But perhaps he’s up to speed on the demise of that particular attack vector.
Attached essay also debunks Dunn& Sanders’ priestly usurpation theory.
@gymgoomba@JoelBaden Hmm, excuse my bot-appearing account (I tend to only lurk these days).
Two possibilities are: אזרה ("I will scatter")
Lev 26:33
And וזרק ("dash, throw, sprinkle")
Lev 17:6