![AmericanReform_'s tweet photo. In the early and mid-20th century, the term “race-suicide” was used in America to describe a phenomenon whereby the birthrates of European immigrants and non-White peoples would overcome the native, White American population. At the time both moral and immoral measures, regrettably, were proposed to remedy this problem.
Professor George Miller recounted [https://t.co/Yxfaq6MSj5] how as early as 1901, then-Vice President Roosevelt wrote to a friend that “all the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.” For Roosevelt he was initially most concerned with the fertility of what he considered “the white American ‘race’ or the ‘old-stock American’ as embodied by the early American settler.”
That said, both then and now, “race-suicide” does pose a real and substantial threat to the racial character and unity of our country in addition to the continuation of our people, not unlike if Nigeria were to become majority-White or Japan majority-Indian. Consider the mental state and discussion of public authorities in Nigeria if their people were on the precipice of becoming a minority in their own country? What would Nigerian men be saying to their women?
Perhaps to the surprise of some Catholics, moral theologians were not silent on this phenomenon; they further identified its chief cause at the time as the grave evil of contraception, which is absolutely contrary to the Natural law and the teaching of the Catholic Church. Two American Dominican theologians, Fathers McHugh and Callan, had the following to say (no. 2620) in their 1958 Moral Theology based on the principles of St. Thomas:
“This vice [contraception] spreads moral degeneracy and decay from the home itself, and is rightly called race-suicide, since it depopulates and destroys the nation by the act of its own people.”
In another section of their work (no. 2627), they did not hesitate to consider the effect “race-suicide” would have on a particular community, which can certainly apply to Black and Asian peoples, but also White people. During a period of “race-suicide,” they discussed a general duty by which:
“Per accidens, there is sometimes a duty of marrying on account of public or private necessity. Thus, if the community is depopulated by race-suicide, the public good should move suitable persons to marry in order to assist the birth rate; for, if those are considered slackers who refuse their service or money in war time when the nation is threatened with death from without, are not those also culpable who will not assist a community threatened with extinction from within? (emphasis added)”
To reverse this troubling trend of “race suicide” in America, a number of measures are absolutely necessary. It is not sufficient to oppose mass immigration, 2) support the humane deportation of all illegal aliens, along with 3) repatriating some recent arrivals. White Americans need to actually look themselves in the mirror: how much are we to blame for our own replacement in our country? As a community we have tragically embraced the contraceptive vice, even though we have been socially engineered — to a greater or lesser extent — to accept it.
Just like every other community, we need to work on rooting out the vice of contraception, including its prohibition by civil law while simultaneously and positively promoting marriage within our own people. Good Black fathers do this; good Hispanic fathers do this; good Asian fathers do this; and yes, good White fathers do this also.](https://pbs.twimg.com/media/HRYo_57bUAEHAWc.png)
![AmericanReform_'s tweet photo. In the early and mid-20th century, the term “race-suicide” was used in America to describe a phenomenon whereby the birthrates of European immigrants and non-White peoples would overcome the native, White American population. At the time both moral and immoral measures, regrettably, were proposed to remedy this problem.
Professor George Miller recounted [https://t.co/Yxfaq6MSj5] how as early as 1901, then-Vice President Roosevelt wrote to a friend that “all the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.” For Roosevelt he was initially most concerned with the fertility of what he considered “the white American ‘race’ or the ‘old-stock American’ as embodied by the early American settler.”
That said, both then and now, “race-suicide” does pose a real and substantial threat to the racial character and unity of our country in addition to the continuation of our people, not unlike if Nigeria were to become majority-White or Japan majority-Indian. Consider the mental state and discussion of public authorities in Nigeria if their people were on the precipice of becoming a minority in their own country? What would Nigerian men be saying to their women?
Perhaps to the surprise of some Catholics, moral theologians were not silent on this phenomenon; they further identified its chief cause at the time as the grave evil of contraception, which is absolutely contrary to the Natural law and the teaching of the Catholic Church. Two American Dominican theologians, Fathers McHugh and Callan, had the following to say (no. 2620) in their 1958 Moral Theology based on the principles of St. Thomas:
“This vice [contraception] spreads moral degeneracy and decay from the home itself, and is rightly called race-suicide, since it depopulates and destroys the nation by the act of its own people.”
In another section of their work (no. 2627), they did not hesitate to consider the effect “race-suicide” would have on a particular community, which can certainly apply to Black and Asian peoples, but also White people. During a period of “race-suicide,” they discussed a general duty by which:
“Per accidens, there is sometimes a duty of marrying on account of public or private necessity. Thus, if the community is depopulated by race-suicide, the public good should move suitable persons to marry in order to assist the birth rate; for, if those are considered slackers who refuse their service or money in war time when the nation is threatened with death from without, are not those also culpable who will not assist a community threatened with extinction from within? (emphasis added)”
To reverse this troubling trend of “race suicide” in America, a number of measures are absolutely necessary. It is not sufficient to oppose mass immigration, 2) support the humane deportation of all illegal aliens, along with 3) repatriating some recent arrivals. White Americans need to actually look themselves in the mirror: how much are we to blame for our own replacement in our country? As a community we have tragically embraced the contraceptive vice, even though we have been socially engineered — to a greater or lesser extent — to accept it.
Just like every other community, we need to work on rooting out the vice of contraception, including its prohibition by civil law while simultaneously and positively promoting marriage within our own people. Good Black fathers do this; good Hispanic fathers do this; good Asian fathers do this; and yes, good White fathers do this also.](https://pbs.twimg.com/media/HRYlps3akAA7hce.png)
![AmericanReform_'s tweet photo. In the early and mid-20th century, the term “race-suicide” was used in America to describe a phenomenon whereby the birthrates of European immigrants and non-White peoples would overcome the native, White American population. At the time both moral and immoral measures, regrettably, were proposed to remedy this problem.
Professor George Miller recounted [https://t.co/Yxfaq6MSj5] how as early as 1901, then-Vice President Roosevelt wrote to a friend that “all the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.” For Roosevelt he was initially most concerned with the fertility of what he considered “the white American ‘race’ or the ‘old-stock American’ as embodied by the early American settler.”
That said, both then and now, “race-suicide” does pose a real and substantial threat to the racial character and unity of our country in addition to the continuation of our people, not unlike if Nigeria were to become majority-White or Japan majority-Indian. Consider the mental state and discussion of public authorities in Nigeria if their people were on the precipice of becoming a minority in their own country? What would Nigerian men be saying to their women?
Perhaps to the surprise of some Catholics, moral theologians were not silent on this phenomenon; they further identified its chief cause at the time as the grave evil of contraception, which is absolutely contrary to the Natural law and the teaching of the Catholic Church. Two American Dominican theologians, Fathers McHugh and Callan, had the following to say (no. 2620) in their 1958 Moral Theology based on the principles of St. Thomas:
“This vice [contraception] spreads moral degeneracy and decay from the home itself, and is rightly called race-suicide, since it depopulates and destroys the nation by the act of its own people.”
In another section of their work (no. 2627), they did not hesitate to consider the effect “race-suicide” would have on a particular community, which can certainly apply to Black and Asian peoples, but also White people. During a period of “race-suicide,” they discussed a general duty by which:
“Per accidens, there is sometimes a duty of marrying on account of public or private necessity. Thus, if the community is depopulated by race-suicide, the public good should move suitable persons to marry in order to assist the birth rate; for, if those are considered slackers who refuse their service or money in war time when the nation is threatened with death from without, are not those also culpable who will not assist a community threatened with extinction from within? (emphasis added)”
To reverse this troubling trend of “race suicide” in America, a number of measures are absolutely necessary. It is not sufficient to oppose mass immigration, 2) support the humane deportation of all illegal aliens, along with 3) repatriating some recent arrivals. White Americans need to actually look themselves in the mirror: how much are we to blame for our own replacement in our country? As a community we have tragically embraced the contraceptive vice, even though we have been socially engineered — to a greater or lesser extent — to accept it.
Just like every other community, we need to work on rooting out the vice of contraception, including its prohibition by civil law while simultaneously and positively promoting marriage within our own people. Good Black fathers do this; good Hispanic fathers do this; good Asian fathers do this; and yes, good White fathers do this also.](https://pbs.twimg.com/media/HRYlm9vaYAEtHUt.jpg)
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@Sensus_Fidelium Shut the fuck up forever. Women will not sleep with you more the more you come out in support for this monster
@Manhattva She’s in hell forever
@JohnTraddington This is so funny when Jesus literally condemns this in John 4
@LukaLev This woman should be shot
In the early and mid-20th century, the term “race-suicide” was used in America to describe a phenomenon whereby the birthrates of European immigrants and non-White peoples would overcome the native, White American population. At the time both moral and immoral measures, regrettably, were proposed to remedy this problem.
Professor George Miller recounted [https://t.co/Yxfaq6MSj5] how as early as 1901, then-Vice President Roosevelt wrote to a friend that “all the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.” For Roosevelt he was initially most concerned with the fertility of what he considered “the white American ‘race’ or the ‘old-stock American’ as embodied by the early American settler.”
That said, both then and now, “race-suicide” does pose a real and substantial threat to the racial character and unity of our country in addition to the continuation of our people, not unlike if Nigeria were to become majority-White or Japan majority-Indian. Consider the mental state and discussion of public authorities in Nigeria if their people were on the precipice of becoming a minority in their own country? What would Nigerian men be saying to their women?
Perhaps to the surprise of some Catholics, moral theologians were not silent on this phenomenon; they further identified its chief cause at the time as the grave evil of contraception, which is absolutely contrary to the Natural law and the teaching of the Catholic Church. Two American Dominican theologians, Fathers McHugh and Callan, had the following to say (no. 2620) in their 1958 Moral Theology based on the principles of St. Thomas:
“This vice [contraception] spreads moral degeneracy and decay from the home itself, and is rightly called race-suicide, since it depopulates and destroys the nation by the act of its own people.”
In another section of their work (no. 2627), they did not hesitate to consider the effect “race-suicide” would have on a particular community, which can certainly apply to Black and Asian peoples, but also White people. During a period of “race-suicide,” they discussed a general duty by which:
“Per accidens, there is sometimes a duty of marrying on account of public or private necessity. Thus, if the community is depopulated by race-suicide, the public good should move suitable persons to marry in order to assist the birth rate; for, if those are considered slackers who refuse their service or money in war time when the nation is threatened with death from without, are not those also culpable who will not assist a community threatened with extinction from within? (emphasis added)”
To reverse this troubling trend of “race suicide” in America, a number of measures are absolutely necessary. It is not sufficient to oppose mass immigration, 2) support the humane deportation of all illegal aliens, along with 3) repatriating some recent arrivals. White Americans need to actually look themselves in the mirror: how much are we to blame for our own replacement in our country? As a community we have tragically embraced the contraceptive vice, even though we have been socially engineered — to a greater or lesser extent — to accept it.
Just like every other community, we need to work on rooting out the vice of contraception, including its prohibition by civil law while simultaneously and positively promoting marriage within our own people. Good Black fathers do this; good Hispanic fathers do this; good Asian fathers do this; and yes, good White fathers do this also.
![AmericanReform_'s tweet photo. In the early and mid-20th century, the term “race-suicide” was used in America to describe a phenomenon whereby the birthrates of European immigrants and non-White peoples would overcome the native, White American population. At the time both moral and immoral measures, regrettably, were proposed to remedy this problem.
Professor George Miller recounted [https://t.co/Yxfaq6MSj5] how as early as 1901, then-Vice President Roosevelt wrote to a friend that “all the other problems before us in this country, important though they may be, are as nothing compared with the problem of the diminishing birth rate and all that it implies.” For Roosevelt he was initially most concerned with the fertility of what he considered “the white American ‘race’ or the ‘old-stock American’ as embodied by the early American settler.”
That said, both then and now, “race-suicide” does pose a real and substantial threat to the racial character and unity of our country in addition to the continuation of our people, not unlike if Nigeria were to become majority-White or Japan majority-Indian. Consider the mental state and discussion of public authorities in Nigeria if their people were on the precipice of becoming a minority in their own country? What would Nigerian men be saying to their women?
Perhaps to the surprise of some Catholics, moral theologians were not silent on this phenomenon; they further identified its chief cause at the time as the grave evil of contraception, which is absolutely contrary to the Natural law and the teaching of the Catholic Church. Two American Dominican theologians, Fathers McHugh and Callan, had the following to say (no. 2620) in their 1958 Moral Theology based on the principles of St. Thomas:
“This vice [contraception] spreads moral degeneracy and decay from the home itself, and is rightly called race-suicide, since it depopulates and destroys the nation by the act of its own people.”
In another section of their work (no. 2627), they did not hesitate to consider the effect “race-suicide” would have on a particular community, which can certainly apply to Black and Asian peoples, but also White people. During a period of “race-suicide,” they discussed a general duty by which:
“Per accidens, there is sometimes a duty of marrying on account of public or private necessity. Thus, if the community is depopulated by race-suicide, the public good should move suitable persons to marry in order to assist the birth rate; for, if those are considered slackers who refuse their service or money in war time when the nation is threatened with death from without, are not those also culpable who will not assist a community threatened with extinction from within? (emphasis added)”
To reverse this troubling trend of “race suicide” in America, a number of measures are absolutely necessary. It is not sufficient to oppose mass immigration, 2) support the humane deportation of all illegal aliens, along with 3) repatriating some recent arrivals. White Americans need to actually look themselves in the mirror: how much are we to blame for our own replacement in our country? As a community we have tragically embraced the contraceptive vice, even though we have been socially engineered — to a greater or lesser extent — to accept it.
Just like every other community, we need to work on rooting out the vice of contraception, including its prohibition by civil law while simultaneously and positively promoting marriage within our own people. Good Black fathers do this; good Hispanic fathers do this; good Asian fathers do this; and yes, good White fathers do this also.](https://pbs.twimg.com/media/HRYpAEaXcAIxq7A.png)
Nick Fuentes TORCHES the women sympathizing with Lindsay Clancy who k**Ied her kids
"Women look at three m—dered children and they don't feel sorry for the kids. They're making AI art of the kids embracing the mother that k**Ied them in heaven."
This shows how godless society has become.
God help any of us if we expect a fair trial from godless, socialist, brainwashed feminists on SSRIs!
@CathsAgainstJws He’s supporting Al Sayed what are we doing bro
“A retard in motion is always better than a genius at rest”
@BigBoris_2 Sin distorts the body
Not to make light of her horrific crimes, but there’s something darkly humorous to me that the woman who’s the current face of modern feminism looks like an actual witch.
@sardonic_greek They’ll never have the balls to do this right
This speaks for itself.
🚨#BREAKING: Judge declares mistrial in Lindsay Clancy murder case after hung jury.
A single LONE MAN held out against the many to not let her off.
GOD BLESS THAT MAN!!!!!!
Nick Fuentes absolutely cooks Abdul El-Sayed
“Dude this isn’t fucking Pakistan—you fucking SLOB! The problem is disgusting third world, resentful piles of SHIT like you.”
@TaylorRMarshall Genuinely asking what is the difference?
Lindsay Clancy, an IDF soldier and Anakin Skywalker when they see a small child
"Then there is the Novus Ordo... it is not correct. We cannot continue with such an ambiguous liturgical rite, which is undermining the clarity of the sacrificial character of the Mass."
Incredible words for a conciliar bishop. This is a must-read interview! 👇
@CathsAgainstJws It does deny the blood guilt tho
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