A Munyamulenge who's been a Refugee almost his entire life. Never had a chance to feel how home feels! Say no to violence &injustice.we want FREEDOM as a People
En bref, @MartinFayulu défend une Constitution dont il semble mal maîtriser la portée. Si les #Banyamulenge sont Congolais tout en affirmant qu’ils ne constituent pas une tribu du Congo, sur quel fondement le seraient-ils alors ? Faudrait-il comprendre qu’ils seraient Congolais par naturalisation ou par acquisition individuelle ?
Poussée jusqu’au bout, la logique de @MartinFayulu conduit à une conclusion particulièrement grave : les #Banyamulenge ne seraient pas Congolais d’origine. Or, c’est précisément là que réside toute la contradiction de son raisonnement.
Article 10
« La nationalité congolaise est une et exclusive. Elle ne peut être détenue
concurremment avec aucune autre.
La nationalité congolaise est soit d’origine, soit d’acquisition individuelle.
Est Congolais d’origine, toute personne appartenant aux groupes ethniques dont
les personnes et le territoire constituaient ce qui est devenu le Congo
(présentement la République Démocratique du Congo) à l’indépendance.
Une loi organique détermine les conditions de reconnaissance, d’acquisition, de
perte et de recouvrement de la nationalité congolaise. »
Minembwe: des sources locales indiquent qu'un avion de @MONUSCO a atterri à Minembwe.
Ce court passage est un bon signe et la volonté de cette organisation onusienne engagée dans l'accompagnement de processus de paix.
Plus particulièrement l'espoir pour la population de Minembwe longtemps abandonnée. Cette présence serait un coup dur pour ceux qui veulent continuer la guerre jusqu'à Kinashasa.
Contrairement à ses activités à Goma et Bukavu; à Minembwe la situation diffère cette zone pourrait être mise sous le contrôle de la Monusco comme je l'ai toujours demandé.
La protéction de civiles prime avant tous.
Et quel est ce dénat? vraiment inutile @Rush7al. Pourqoui la 7è et la 20è? Mon arrière grand-père (7è génération) est Mutabazi. Ilma vécu en plaine de Rusizi vers 1750. Là ça va?
#RDC : « Je suis le premier, si pas le seul Président de la République à avoir dit haut et fort en parlant des Banyamulenge et j’élargis même à tous les Tutsis congolais que ce sont nos compatriotes. Y a des #Banyamulenge qui sont morts pour cette République et sous le drapeau. »
« Je ne veux pas dans la #RDC que je dirige qu’il y ait de la discrimination. Tant que je serai Président de ce pays, aucun citoyen, aucune communauté tribale, ethnique ne sera discriminée. »
Sur la question de la nationalité des #Banyamulenge, le Président de la République, Rempart contre la discrimination avait déjà clos le débat.
Extrait du briefing du 22 février 2024 !
#CongolaisTelema !!!!
#ToutPourLaPatrie !!!!
#BendeleEkweyaTe 🇨🇩🇨🇩🇨🇩 !!!!
#Banyamulenge#RDC#Tutsi#StopHateSpeech
M. Fayulu, les Banyamulenge sont 100% congolais d'origine. Vs avez des lacunes en la matière. Votre discours et celui tenu par T. RUTAREMARA il y a qlqs jours se renforcent mutuellement, ce qui fait l'affaire des extrémistes. Scandaleux !
There comes a moment when silence is no longer wisdom. When the name of a people is being denied or slowly erased, those who carry that name have a responsibility to speak. Today, we hear voices saying that Munyamulenge does not exist. Others tell us that speaking about our identity is “politics.” But we must ask ourselves: Since when did knowing who you are and defending your name make you a politician? To say “I am Munyamulenge” is not a political campaign. To teach our children their history is not politics. To preserve Kinyamulenge, remember Mulenge, honour our forefathers, and correct falsehoods about our identity is not politics. It is the responsibility of a people who do not want their history forgotten.
The name Banyamulenge did not begin with the men who later became known for defending it. They received that identity from those who came before them, and when circumstances demanded courage, they stood.
We remember and honour:
1. Gisaro
2. Mushishi
3 . Muhindanyi
4. Ntwari
5. Ayubi Rubibi
6. Matayo Mwungura
7. Pahoro Bipamba
8.Pahoro Sebugorore
9. Obedi Kabarure
10.Enoki Karojo
11. Deo Semajambi
12. Daudi Mutanga
13.Simoni Ruhara
14. Daniel Mutumitsi
15. Razaro Ndahamikwa
16. Silas Mulondanyi
17. It is Every Munyamulenge now
These men remind us that every generation eventually reaches a moment when it must decide whether it will protect what it inherited or allow it to disappear through silence. Now that moment has reached us. This is the time to see another generation of Gisaros, Mushishis, Muhindanyis, Ntwaris, Ayubi Rubibis, and others rise among us. I am not calling for another generation of politicians. I am calling for another generation of courageous Banyamulenge.
We need men and women who will research our history. We need writers who will document it. We need parents who will teach it. We need young people who will preserve Kinyamulenge. We need educated voices capable of correcting misinformation. We need pastors and men and women of God who can speak truth without hatred. We need people who can stand peacefully and say: “We respect every country and every community. We seek peace with everyone. But we will not agree to the disappearance of our own name.”
As a man of God, I believe our response must never be hatred, insults, tribal hostility, or violence. We do not defend ourselves by demeaning someone else. But neither should Christianity be used to teach people that they must remain silent while their identity is erased. Peace is not silence. Love is not self-erasure. Unity does not require abandoning your identity. We can love our neighbours and still say Ndumunyamulenge. We can pursue peace and still preserve our history. We can respect every country and every community and still teach our children that they are Banyamulenge.
Therefore, especially to the younger generation, I say: Know your history. Write your history. Teach your children. Preserve your language. Honour those who stood before you. Correct falsehood with truth. Carry your name with dignity. Do not allow anyone to convince you that defending your identity automatically makes you a politician.
Our forefathers carried this name before us. Another generation stood when it needed defending. Now history is asking what our generation will do. Will we remain silent while our name is erased? Or will we become a generation that peacefully, wisely, and courageously says: Munyamulenge exists. Banyamulenge exist. This is our name. This is our heritage. And we will preserve it for our children.
May we see many Gisaro, many Mushishi, many Muhindanyi, many Ntwari, many Ayubi Rubibi, and many courageous men and women rise in this generation not to spread hatred, but to preserve truth, history, identity, and dignity. Do not be silent about who you are. Speak with wisdom. Stand in peace. Preserve the name.
#NDUMUNYAMULENGE
@fidele_sebahizi The other day it was Tito Rutaremara now it is Fayulu. They will all die and leave the name Munyamulenge standing strong!
THE NAME BANYAMULENGE IS WRITTEN WHERE IT CAN NOT BE ERASED. END OF STORY