🚨📲 INSOLITE
Un utilisateur a développé une APPLICATION de messagerie qui envoie des SMS par PIGEON VOYAGEUR VIRTUEL !!
Les messages prennent plusieurs jours à arriver et peuvent même ne jamais être délivré si le pigeon meurt en chemin 😭
J’sais pas ce qui dérange le plus, si c’est le fait que tu sois une grosse pute sans réflexion ou le fait que tu le tweet en sachant qu’on va te chier dessus et que au fond t’aime ça
J’pense g un problème wallah à chaque fois que j’suis attirer par une gadji dès que j’réussis à l’avoir j’men blc d’elle ça m’intéresse plus zhm jvois ça comme un défi juste
« Propositions sexuelles faites à un mineur de 15 ans par un majeur au moyen d’un système de communication électronique »
condamnation reformulée en circonstance atténuante alors que dans un monde saint on le pend en place publique avant de sortir le champagne
🇫🇷 ALERTE INFO | Dominique Bouvet est MIS EN EXAMEN et placé en DÉTENTION PROVISOIRE pour "propositions sexuelles faites à un mineur de 15 ans par un majeur au moyen d’un système de communication électronique". (Franceinfo)
Pareil sur l’inceste, elle s’est mariée à son petit frère ptolemee XIV, elle en avait 22 lui 12 mais le mariage n’avait rien avoir avec aujourd’hui cetais purement politique et en aucun cas sexuel. Elle a d’ailleurs fait assassiner son frère qu’elle aïssait
Beaucoup de rumeurs qui ont circulé après la mort de cleopatre, souvent créées par ses ennemis politiques comme auguste, disaient qu’elle était accros au sexe, s’entraînait sur ses gardes à faire des fellations. Tout ça avait pour but de la discréditer, la présentant comme (1)
Prostitution, often regarded as the world's oldest profession, had its place in ancient civilizations, including that of Ancient Egypt. However, understanding prostitution in Ancient Egypt requires an examination of its societal, religious, and legal aspects, which often diverge significantly from modern perceptions of sex work.
In Ancient Egypt, sex was not inherently taboo or associated with guilt as it would be in many later Western societies. Egyptians viewed sexual expression as a natural part of life, which was integrated into their mythology, religion and daily activities. Prostitution existed, but its forms and the social attitudes towards it were complex and multifaceted.
The role of women in Egyptian society provided a backdrop to the nature of prostitution. Women in Ancient Egypt could own property, initiate divorce and manage their own business dealings. This independence might have extended to some who engaged in sex work, allowing them to manage their affairs to a degree that would be uncommon in many other ancient cultures.
The religious context in Egypt also influenced perceptions of prostitution. The cult of the goddess Isis, for instance, incorporated sacred sexuality as part of its religious observance. Some interpretations suggest that ritualistic acts which could be classified as 'sacred prostitution' were performed by priestesses of Isis. This was not prostitution in the commercial sense but a spiritual service that was believed to bridge the divine with the mundane.
Moreover, certain festivals, most notably the Feast of Hathor, would involve ceremonial activities that celebrated fertility and sexuality. These could be perceived as forms of ritualized prostitution, but again, they were conducted within a religious framework that differed significantly from the commercial sex work seen in other cultures.
Documentary evidence on the regulation and organization of prostitution in Ancient Egypt is sparse. Unlike Mesopotamia with its well-documented provisions regarding prostitution, Egyptian texts do not provide clear indications of the legal status of sex workers. However, some references in medical texts and literature suggest that prostitution was known and practiced.
Economically, women who engaged in prostitution might have done so out of necessity. The profession could offer a means of survival in the absence of other economic opportunities. In this sense, prostitution was just another facet of the labor market, albeit one that was likely stigmatized or looked down upon, much like in many other ancient societies.
Art and literature from Ancient Egypt also provide insights into the role of sexuality and, by extension, prostitution. Erotic poetry from the Ramesside period (1307-1070 BC) suggests a society with a candid acceptance of sexuality. Meanwhile, depictions in art might include subtle allusions to the act of prostitution but interpreting these representations is challenging due to the symbolic nature of Egyptian art.
Prostitution in Ancient Egypt cannot be fully understood through a modern lens or equated directly with contemporary notions of sex work. It was a complex institution that intersected with religion, economy, and social structures in ways that were uniquely Egyptian. Recognizing this complexity is crucial to gaining a deeper understanding of how sexuality and survival intertwined in the ancient world.
This nuanced view of prostitution in Ancient Egypt highlights the civilization's sophisticated approach to matters of sexuality and societal structure, revealing a culture that, in many ways, was both pragmatic and spiritually rich.
une femme débauchée ou manipulatrice, afin de justifier la conquête romaine de l’Égypte. Sauf que rien à voir, les sources historiques fiables comme Plutarque, Dion Cassius ou Appien décrivent Cléopâtre comme une femme très cultivée, polyglotte et stratège. Rien de tout ça.