UP Police has raided Junaid’s house and taken his father and minor brother into custody.
They are threatening Junaid to return from Delhi or else they will not release his father.
They also raided his sister’s house and arrested her father-in-law and brother-in-law.
This is exactly why we were against Muslims joining the protest from day one.
Now I will hold accountable everyone who was provoking and encouraging Muslims to take part in it.
तस्वीर है 20 दिसंबर 2019 की और जगह है मेरठ। जुमे का दिन था। पूरे देश में मुसलमान इस्लामोफोबिक कानून CAA और NRC के ख़िलाफ़ शांतिपूर्ण तरीके से प्रोटेस्ट कर रहे थे। लोगों ने जुमे की नमाज़ पढ़कर शांतिपूर्ण तरीके से मार्च किया। लेकिन पुलिस के रोकने पर भगदड़ मची और तनाव बढ़ गया, जिसमें पुलिस ने लाठियां कम और गोलियां ज़्यादा चलाईं। उस दिन मेरठ में ऐसे लोगों की जान गई जो अनपढ़ थे, मज़दूरी करते थे। प्रोटेस्ट से दूर-दूर तक उनका कोई लेना-देना नहीं था।
पहला नाम आसिफ़, उम्र 20 साल। आसिफ़ ई-रिक्शा चलाने के लिए सुबह 10 बजे घर से निकला था। लेकिन ख़बर आई कि आसिफ़ को गोली लगी है। और गोली बिल्कुल दिल के क़रीब मारी गई थी, जो सीने को चीरते हुए कमर से निकल गई। ऐसा कैसे हो सकता है कि गोली सैकड़ों मीटर दूर से चलाई जाए और शरीर के आर-पार हो जाए।
दूसरा नाम मुहम्मद आसिफ़, उम्र 33 साल। टायर वालों के यहां मज़दूरी करता था। 3 बच्चे थे और बीवी पेट से थी। आसिफ़ नमाज़ पढ़कर घर आ रहा था। अकेला कमाने वाला था, परिवार किराए के घर में रहता था। आसिफ़ को गोली पीठ में मारी गई, जो सीने की तरफ़ से बाहर निकल गई थी। फिर से वही सवाल, गोली दूर से मारी गई या बिल्कुल क़रीब से।
तीसरा नाम ज़हीर, उम्र 45 साल। भैंसों के चारे की मज़दूरी करते थे। काम से घर लौटे थे। खाने का सामान लेने जाली वाली गली में बाहर निकले। पुलिस ने उसी गली में गोली मारी और गोली भी कनपटी पर मारी, जो आर-पार हो गई। फिर से वही सवाल, गोली दूर से मारी गई या बिल्कुल क़रीब से।
चौथा नाम अलीम, उम्र 23 साल। रोटी बनाने का काम करता था। कोतवाली के पास एक होटल है, वहीं अलीम रोटी बनाया करता था। पुलिस ने दोपहर में ही वह होटल बंद करवा दिया था। अलीम घर लौट रहा था। और उसी वक़्त उसे सिर के पिछले हिस्से में गोली मारी, जिसकी वजह से पीछे से सिर बुरी तरह फट गया था। फिर से वही सवाल, गोली दूर से मारी गई या बिल्कुल क़रीब से।
पांचवां नाम मोहसिन, उम्र 30 साल। दो बेटों का बाप था मोहसिन, एक चार साल का और दूसरा छह महीने का। भैंसों का चारा लेने गुलज़ार इब्राहिम गली से निकला ही था कि पुलिस ने उसी जगह बिल्कुल दिल पर गोली मारी, जिसकी वजह से पीठ की खाल तक फट गई थी। फिर से वही सवाल, गोली दूर से मारी गई या बिल्कुल क़रीब से।
बहरहाल, इन पांचों लोगों में कुछ बातें कॉमन थीं। एक तो ये कि पांचों अनपढ़ थे। दूसरी ये कि CAA, NRC के बारे में कुछ जानते ही नहीं थे। तीसरी ये कि मज़दूर तबके से थे। चौथी ये कि प्रोटेस्ट में शामिल ही नहीं थे। पांचवीं और सबसे अहम बात ये थी कि पुलिस प्रशासन ने पांचों की मय्यत को घर नहीं ले जाने दिया। पांचों की डेड बॉडी इस शर्त पर दी गई कि सीधा क़ब्रिस्तान लेकर जाओगे। ये सब जानकारी हमने खुद इन लोगों के घर जाकर ली थी। लेकिन किसे सुनाएं। उस मुल्क में इंसाफ़ की बात करें जहां लोग मुसलमानों के रोने पर हँसते हैं। अगर आप उस वक़्त इस दहशतगर्दी का सड़कों पर आकर विरोध करते तो शायद आज दिल्ली की सड़कों पर आप लोगों का खून न लगा होता। अल्लाह हमारे शहीदों को जन्नत-उल-फ़िरदौस में जगह दे। आमीन।
#Islamophobia_In_India #JantarMantar #cjp
Mohd. Aslam was distributing water bottles at CJP protest.
Police came and asked for his adhar card, took his details.
At 10 pm, six police officers raided his house.
Arrested him with unknown charges.
Out of lakhs of protesters, police found only Aslam to punish.
Remember it.
The education budget has halved under Modi and the meager amounts have also gone towards Hindutva propaganda in textbooks and syllabus. It is not about Pradhan, the destruction of modern education is Modi's personal project since 2014.
Proud of this kid. He seems amazing. Humbly, It feels like your channel is exploiting him to invalidate other kids. Maybe the next time a bridge collapses you could interview someone who took a longer route to work and got promoted. Instead of engineers or people under it.
मध्यप्रदेश के हिन्दू युवा नेता ने iPhone खरीदा।
एक कट्टर हिन्दू होने के नाते भाई साहब ने Siri को "जय श्री राम" का उद्घोष करने को कहा। उसने रिप्लाई नहीं दिया।
युवा नेता को लगा धार्मिक नारे नहीं लगाती होंगी।
लेकिन युवा नेता ने दिल पर पत्थर रखकर Siri को "Assalamualaikum" कहा जिसका जवाब "Wa Alaikum Assalam" दे दिया।
फ़िर क्या था।
भाई की भावना आहत हो गई। उज्जैन के यह VHP के चश्म-ओ-चराग़ ने मुख्यमंत्री मोहन यादव जी को चिट्ठी लिख कर #iPhone को भारत में बंद करने को लेकर आदेश दे डाला।
पर युवा नेता को तनिक भी अंदेशा नहीं है कि सरकार एप्पल जैसी कंपनियों को मध्य प्रदेश में इन्वेस्ट (डाटा सेंटर) करने की अपील कर रहा है।
ख़ैर ! नेता जी के भावनाओं का सम्मान होना चाहिए और तुरंत बैन लगाना चाहिए।
नेता जी का भविष्य प्रकाश की तरह उज्ज्वल दिख रहा है। #iPhoneBan #UjjainVHP
Upcoming Propaganda Movie Starring Ajay Devgn Dubs Pallet Rounds Fired at Kashmiri Muslims as "Limited Damage", Glorifying the Actions of the Indian Terror Forces against Kashmiri Civilians and Protesters.
1/6 THREAD
The Law Is Not Apartheid. The Application Is.
In the narrow lanes of Kaserua, the Mustafa Qadri mosque was never grand. It was just a modest structure on the edge of the graveyard, the one place where the dead could be prayed over before they were buried.
For generations Janaza namaz was offered there. Everyone knew the land records called the plot government property.
Everyone also knew that half the temples and shrines across Uttar Pradesh sit on government land, on roadsides, in thana compounds and court premises, without a single paper to their name, and that nobody ever sends a bulldozer for them.
On 6 June the bulldozers came for this one. They cleared 120 square metres of the graveyard plot and called the mosque an encroachment.
And then they found the posters. The posters which have the power to break the peace of the land.
Forty-nine of them, each carrying the same three dangerous words:
"I ♥️ Muhammad."
Can you believe it, Muslims are proclaiming their love for their prophet. How seditious, how dangerous for the peace of the nation.
And they found a green flag too, the kind that hangs in countless homes and on the backs of trucks.
Within hours an FIR was filed against eight men from the mosque committee, and the posters and the flag were spoken of as things that needed investigating, as if a few words of devotion and a green piece of cloth were proof of some plot to break the peace of the nation.
The rule on paper is the same for everyone. It is only the hand that applies it that seems to know which god you pray to.
This is not some fringe complaint. In November 2024 the Supreme Court itself said punitive demolitions are unconstitutional.
It said no structure can be pulled down without proper notice and a hearing, and that the government cannot act as a judge by reducing a building to rubble.
In the same judgment the court condemned the exact logic that was used in Kaserua, the habit of calling one structure an illegal encroachment while the very same kind of illegal structures stand all around it, untouched. That is what happened.
The mosque was on government land. So are half the shrines in the district. Only one of them met a bulldozer.
And this is a pattern, the posters were not a local oddity. Since September 2025 those same three words, I ♥️ Muhammad, have led to more than twenty FIRs across the country, naming thousands of people.
The police have treated them as provocation, as the starting of a new tradition, as a threat to communal harmony.
Words that people write freely on rickshaws and shop shutters were suddenly read as evidence. When the same words become a crime in town after town, you cannot keep saying the case just happened to come up. A coincidence does not repeat itself on government orders.
And that is the tell. A demolition can always be dressed up in land records. An FIR over I Love Muhammad cannot.
It says the thing the bulldozer leaves unsaid, that the quietest expression of faith, the kind nobody would look at twice on a wall or a windshield, becomes a crime the moment the state decides whose faith it is.
One community's religious need is an encroachment that has to be crushed before nightfall. The other community's is tradition that has to be respected and flaunted on roads.
The words of the law never change between the two. Only the way it is applied does.
The graveyard is still there. The dead will still need their prayers, and now those prayers will be said in the open, under the same administration that decided a small mosque and forty-nine posters were worth a criminal case.
You do not need a grand theory to see what happened in Kaserua. You only need to ask why the law that could not tolerate this one structure has never once noticed the thousands of others exactly like it. The rule was equal. The hand was not.
After all, this Sanghi 5000-year culture has its own twist on apartheid. It is the new Vasudhaiva Kutumbakam, in equal parts communalism.
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