K. C. Mujeebu Rahman, PhD

An academician and citizen, observing things via an economic lens!

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

Karnataka’s bike taxi ban mirrors Brazil’s early failures—banning without a plan.
Brazil moved forward with a legal fix: autonomous platform worker.
India needs to stop reacting, and start governing the gig economy. #BikeTaxisMustReturn
Link to my piece https://t.co/xg2RrIhg8M

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@ZiviiBloom Yes. It’s what happens to an institution when participation becomes voluntary rather than expected. We’re watching that transition

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@jerr_rrej Yes, it’s why humans so often associate social dominance with personal value. That’s a pattern much older than modern dating.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@DrewVento one bad relationship becomes all women, just as one bad employer becomes capitalism is evil.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@pankajsabnani Yes, the incident matters, but so does the struggle over what story society should tell about men, women, and power.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@venom1s This says less about women and more about modern dating culture!

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@marriedmn Yes, stable marriages evolved in a world where social networks were local and options were limited. Social media created an effectively endless marketplace of attention and comparison, may be!

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@divya_gandotra Perhaps, real story isn’t that men changed. It’s that society changed what it rewards. Warrior traits lose value when survival depends more on credentials than combat.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@DeepikaBhardwaj Yes, understanding causes and assigning responsibility are two different things. Explaining why something happened isn’t the same as excusing it.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@sadhavi More than tradition and modern thing, it’s also really about who controls the marriage market.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@bigwillySZN It treats education as if it’s a product label! The real challenge in relationships isn’t finding the right degree but aligning expectations, values, and ways of handling conflict and many more….

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@DearS_o_n but, when powerful technologies can deliver instant gratification at scale, self-control stops being just a personal virtue and becomes a social challenge as well

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@pallnandi I feel like rather than asking who benefits, it’s worth asking how marriage allocates income, care responsibilities, and risk. Institutions rarely produce identical outcomes for everyone involved.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@Dhimahi11 Yes, viral crimes tell us more about how attention works than about what most women or men are actually like!

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@KhalilAndani @mysteryatheist1 @sajjadkaswani @mboudry the question isn’t who wore it before, but how clothing becomes regulated through class, gender, and state formation over time.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@NiqabNancy free Palestine will look like X assumes politics can be pre-scripted. Real states are negotiated through institutions, conflict, and social coalitions.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@Aliceshaw25 this frames Muslim women as symbols to be represented through others’ bodies, rather than actors with diverse positions themselves.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@NiqabNancy @leharileiluccia turning niqab into a security technology shifts responsibility from social structures and male conduct onto women’s bodies.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@KhalilAndani @mboudry the modern obsession with hijab as either liberation or oppression flattens a far more complex social history.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@CanyonMimbs Also, people rarely ask secular liberals whether their worldview is truly theirs and not inherited from schools, media, or national culture.

[K. C. Mujeebu Rahman, PhD @IMujiRahman]

@MasterMaliq @keanfei47 Reducing intellectual history to Muslims stopped questioning turns colonialism, capitalism, and political economy into a morality tale.