The Virgin Mary Asked to Feel Every Wound of Jesus #MotherMary
Venerable Mary of Ágreda reveals in the Mystical City of God that before the Passion began, Our Lady prayed that she might be permitted to feel and participate in her virginal body all the pains of the wounds and tortures about to be undergone by Jesus. God granted her prayer. She did not watch the Passion from a distance. She suffered it with Him, wound for wound, in her own flesh and soul.
When they took His body from the Cross and placed it in her arms, she held what she had held in Bethlehem — the same flesh she had formed in her womb, now cold and broken. She who had wrapped Him in swaddling clothes in the manger now wrapped Him in burial linens in the tomb. She who had sung to Him in the night now wept over Him in silence. The hands that had cared for Him through thirty-three years performed their last office — anointing, covering, preparing Him for the earth.
Saint John stood nearby. The disciples were absent. She remained.
Simeon had said: "And thy own soul a sword shall pierce." (Lk 2:35) Here it found its full depth — a Mother burying her Son, knowing that Love itself lay in that tomb, and that the tomb would not hold it.
She buried Him. And she waited.
Our Lady of Sorrows, pray for us.
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JOIN THE WORLDWIDE NOVENA TO FIGHT THE CULTURE OF DEATH
In response to the growing attacks against human life and the increasing spread of the culture of death, Guardians of the Faith have launched a worldwide novena calling Catholics to unite in prayer and spiritual combat.
From September 20–28, Catholics around the world are invited to pray the Novena to St. Michael, St. Gabriel, and St. Raphael the Archangels.
The initiative has already been embraced by Catholic organizations, apostolates, media outlets, and prayer groups around the world, including The Fatima Center, with many others joining the call to prayer.
We pray especially for the **protection of the unborn**, the defense of human life, the conversion of those who advance the culture of death, and the healing and sanctification of our families and society.
🛡️ **St. Michael the Archangel** — defend us in battle.
🕊️ **St. Gabriel the Archangel** — messenger of the Annunciation and the mystery of life.
✝️ **St. Raphael the Archangel** — bring healing to our families and our world.
Let us answer Our Lady’s call with prayer, sacrifice, and reparation. Let Catholics throughout the world unite in this spiritual battle for the protection of human life.
🙏 **JOIN THE NOVENA**
Pray the Novena to St. Michael, St. Gabriel & St. Raphael:
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SEPTEMBER 20–28
“I have set before you life and death… therefore choose life.”
— Deuteronomy
Hear the Message of His excellency Athanasius Schneider
#Catholic #saintmichael #praytherosary
@IsFullOfGrace@poperespecter1 Only? Do you think this is a small thing?
If you think that carrying God fully inside her Spiritually and physically is a small thing, what wouldn't be? "I have God in my heart"?
I don't think you realise what it means to say 'GOD'!"
Five Reflections on the Samaritan Woman at Jacob's Well** *(John IV, 5–42)
Commentary of Dom Duarte Leopoldo (year 1903)
(1) The sixth hour — that is, noon. Let us admire the goodness of the Saviour who, despite his great weariness, waited at this well for a poor sinner, in order to convert her and make of her an apostle to the city. Let us learn from him to seize, as he did, every occasion to do good.
(2) A woman of Samaria. This woman is called Photina, and is perhaps the same whose feast is kept on the twentieth of March, and who was afterwards martyrised. Having come to the well to draw water, she did not at first notice the Saviour seated there. But Jesus spoke to her and asked her to drink — he who thirsted for that very soul. So it is with sinners: they pass by Jesus, they enter churches, yet indifferent and heedless of their own souls. Jesus, however, speaks to them: Give me to drink — give me thy heart. Woe to those who close their ears to the gentleness of the voice of so devoted a friend.
(3) Since the separation of the ten tribes and the erection of the golden calf at Samaria, capital of the kingdom of Israel, the Samaritans were despised by the Jews, and even their sacrifices were refused at the Temple. A Jew would never speak with a Samaritan, nor could he ask him so much as a piece of bread or a cup of water. This hatred persisted after the captivity of the ten tribes, when Samaria was repopulated by pagans. The Samaritan woman's reply to the Divine Master is found likewise upon the lips of many sinners. They want nothing to do with Jesus and his ministers.
(4) One may perceive the Saviour's intention. Under the image of living water, he wishes to speak of spiritual goods, of his Gospel, of the Sacraments. There is a great difference between the water of a well and living water. The water of a well must be drawn with difficulty from the depths where it lies still. Living water springs up of itself at the surface of the earth; it has movement, it has life. The gift of God is the grace given to this woman — and, in her person, to all men — of being able to converse with the Saviour.
(5) The conscience of sinners is a deep well: only Jesus can cause to spring from the bottom of that abyss a fountain of living water, that is, of sanctifying graces.
Meditation on the follwing video: https://t.co/MBIAlBq0i7
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As we prepare for the Third Sunday of Lent, let us thank the Angelic Doctor for these meditations. Let us guard our liberation. We have been freed from the world; let us not return to its chains.
St. Thomas warns that this liberation must be "accepted." God does not force us into Heaven. We must walk through the gate He opened, following the path of the Cross and the precepts of the Church.
"We may well say of Thomas what has been said of another: that he prayed even more than he studied; and that he never set himself to write without first having recourse to prayer." Pope Pius XI
Saint Thomas Aquinas, pray for us!
It is First Saturday: A day to seek reparation for offenses against the Immaculate heart of the Blessed Virgin Mary.
Repair today for those who will not.