Wylliam Ireland

FOR IN MUCH HUMAN WISDOM IS GREAT VEXATION. AND HE WHO INCREASES KNOWLEDGE INCREASES GREAT SORROW

[Wylliam Ireland @IrelandWylliam]

UFOs and Aliens https://t.co/HxQE72drIw via @YouTube

[Wylliam Ireland @IrelandWylliam]

Is the Pre-Tribulation Rapture True or False? https://t.co/nFVXVKFkBv via @YouTube

[Wylliam Ireland @IrelandWylliam]

What is the Silence in Heaven About the Space of Half an Hour? https://t.co/ZU1WbqqWaX via @YouTube

[Wylliam Ireland @IrelandWylliam]

6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

7 Saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.

8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

The sixth seal, the sixth trumpet and the sixth vial being when the Babylon of the end times comes into being which is when most Christians will cease to be citizens of the heavenly Jerusalem and become citizens of the Babylon of the end times.

At that time they will lose their virginity (spiritually speaking) when they go from being the virgin bride of the TRUE Christ to the whore of Babylon when they worship Satan instead of Christ.

Satan is the son of perdition (which means he is sentenced to perish in the lake of fire because of his rebellion in the first world age) and the blood of a dead man that we will read of in the 3rd verse of Revelation chapter 16 is the blood of the son of perdition (spiritually speaking) as opposed to the blood of the Son of God.

The blood of the son of perdition is the same thing as the wine of the fornication of the whore of Babylon which is symbolic of most Christians after having been deceived into worshipping Satan when he appears in Jerusalem as the false christ.

9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image,

Satan in his role of antichrist (called also the false prophet) is the second beast you read of back in Revelation 13 and his image will be transmitted throughout the globe onto the screens of all the smartphones, computers and televisions beginning at the woe of the sixth trumpet.

and receive his mark in his forehead, or in his hand,

Meaning the mark of the beast which is the deception that Satan is Jesus returned that most Christians will receive in their foreheads (where the mind is) or in their right hand which is a figure of speech meaning the work they will do for Satan at that time including spreading his deception one to another.

10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; unless they repent before the TRUE Christ returns at the seventh trumpet and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

11 And the smoke of their torment ascendeth up for ever and ever: because they will be blotted out of existence in the lake of fire which means never shall they be any more unless they either repent before the seventh angel sounds or absorb the discipline Christ will teach through the millennial priesthood and stand against Satan (who is the son of perdition) when he gets released from the bottomless pit and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Meaning those who will be found with child and giving suck (so to speak) when the TRUE Christ returns will go into the millennium not knowing whether they will be blotted out in the lake of fire or if they will go into the Eternity after the thousand years are finished.

Their lives (i.e. their souls) shall hang in doubt before them as you can see in Deuteronomy 28:66 which is part of the curse placed upon those who refuse to diligently hearken to the voice of the Lord our God.

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Meaning those who are Christian that die in the flesh before Satan appears as the antichrist because they will not lose credit for their righteous acts in the Great Apostasy.

14 And I looked, and behold a white cloud, and upon the cloud One sat like unto the Son of man, having on His head a golden crown, and in His hand a sharp sickle.

15 And another angel came out of the temple, crying with a loud voice to Him that sat on the cloud, Thrust in Thy sickle, and reap: for the time is come for Thee to reap; for the harvest of the earth is ripe.

The harvest is the end of the world (as we know from Matthew 13:39) when the TRUE Christ returns at the seventh trumpet which is when the tares which are symbolic of the Kenites as well as those grafted into Satan’s family tree will be separated from the wheat which are symbolic of those who will be part of God’s family tree at that time.

16 And He that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

And (as you can see in Revelation 19:15) this is the same winepress that will be trodden by the Lord Jesus Christ Himself upon His return as King of kings and Lord of lords immediately after the five month long hour of temptation.

20 And the winepress was trodden without the city, and blood came out of the winepress, the wine of the fornication of the whore of Babylon which (again) is the blood of a dead man we will read of in verse 3 of Revelation 16 which is symbolic (spiritually speaking) of the blood of the son of perdition who is that old serpent, called the Devil, and Satan who most Christians will be deceived into worshipping instead of Christ at 666 even unto the horse bridles, by the space of a thousand and six hundred furlongs.

The discipline Christ will teach through the millennial priesthood (which will consist of the seven thousand Zadok, the 144,000 and whosoever will) is what will purge the wine of the fornication of the whore of Babylon out of those who will fail to take part in the first resurrection at the seventh trumpet.

If having absorbed Christ’s teachings of discipline throughout the thousand years they stand against Satan when he gets released from the bottomless pit they’ll take part in the second resurrection and go into the eternity as citizens of the new which means the eternal Jerusalem in the third world age.

[Wylliam Ireland @IrelandWylliam]

The central end‑time deception is not a collection of separate evil figures but the singular work of Satan himself, arriving in person after being cast down from heaven. This “false trinity” is not three entities but one being operating in three roles to counterfeit the Father, Son, and Holy Spirit. The dragon represents Satan as the false father; the Antichrist represents Satan appearing in person as a counterfeit Christ; and the false prophet represents Satan’s deceptive, miracle‑working role, imitating the Holy Spirit. These are not distinct personalities but three expressions of the same fallen being, forming a unified deception that culminates in the beast system—a global structure of worship, signs, and economic control.
The Old Testament foreshadows this singular figure. Isaiah describes the pride of Lucifer, the one who said, “I will ascend… I will exalt… I will be like the most High” (Isaiah 14:12‑14 KJV). Isaiah 27:1 names the dragon as the crooked serpent whom the LORD will punish. Daniel’s visions of the willful king—“he shall exalt himself, and magnify himself above every god” (Daniel 11:36 KJV)—and the king of fierce countenance who “shall stand up… and shall exalt himself above every god” (Daniel 8:23‑25 KJV excerpt) reveal the same self‑exalting spirit. These passages, taken together, point not to multiple figures but to a single adversary whose pride and ambition span the ages.
The New Testament reveals the moment this being arrives in person: “And the great dragon was cast out… called the Devil, and Satan… he was cast out into the earth, and his angels were cast out with him… Woe to the inhabiters of the earth… for the devil is come down unto you, having great wrath” (Revelation 12:9, 12 KJV).The descent is the unveiling of the Antichrist—not a human political leader, but Satan himself appearing as a divine figure. The “man of sin” who sits in the temple of God, showing himself that he is God (2 Thessalonians 2:3‑4), is understood here as Satan in person, fulfilling his ancient boast to be “like the most High.”
The false pre‑tribulation rapture doctrine becomes the perfect setup for this deception. By teaching that believers will be removed before the tribulation and before the Antichrist appears, it conditions many to expect Christ’s return at any moment. When Satan arrives with “all power and signs and lying wonders” (2 Thessalonians 2:9 KJV), those who expect an imminent escape will mistake him for the returning Christ and worship him. Paul’s warning—“Let no man deceive you… that day shall not come, except there come a falling away first”—is understood here as a direct refutation of any doctrine that removes the church before the revealing of Satan(see John 17:15).
Revelation 13 describes the beast receiving power from the dragon. This is not a transfer of authority between two beings but the symbolic depiction of Satan empowering his own manifestation. The world worships both the dragon and the beast because they are two faces of the same deceiver: “And they worshipped the dragon… and they worshipped the beast” (Revelation 13:4 KJV). The false prophet of Revelation 13:11‑14, who performs miracles and compels worship of the beast, is likewise understood as another role of Satan. His lamb‑like appearance and dragon‑like speech reflect Satan’s ability to disguise himself as an angel of light while speaking with the authority of the dragon. The three figures—dragon, beast, and false prophet—are thus three expressions of one being, not three separate personalities.
The mark of the beast seals allegiance to Satan and his system. The mark is spiritual rather than technological: belief in the mind and obedience in action. This mirrors God’s own seal: “And these words… shall be in thine heart… thou shalt bind them for a sign upon thine hand… and they shall be as frontlets between thine eyes” (Deuteronomy 6:6‑8 KJV). Revelation 7:3 and 14:1 describe the 144,000 sealed “in their foreheads,” reinforcing the contrast between God’s seal and Satan’s counterfeit. The mark is thus the internal acceptance and external obedience to Satan’s authority when he appears in person.
Revelation 19:20 states that the beast and the false prophet are cast into the lake of fire, followed by the devil in Revelation 20:10. These passages are understood symbolically: the “beast” and “false prophet” represent the roles or offices of Satan’s deception, not separate beings. Their destruction signifies the end of Satan’s entire system, culminating in his final judgment.
True overcomers reject the rapture lie and the mark, enduring Satan’s personal presence by faithfulness: “And they overcame him by the blood of the Lamb, and by the word of their testimony” (Revelation 12:11 KJV). They keep “the commandments of God, and the faith of Jesus” (Revelation 14:12 KJV) until the true Christ returns to destroy the deceiver: “And out of his mouth goeth a sharp sword, that with it he should smite the nations” (Revelation 19:15 KJV). The end‑time conflict is not between the church and multiple evil figures but between the faithful and the singular adversary who has taken on multiple roles to deceive the world.

[Wylliam Ireland @IrelandWylliam]

The central end‑time deception is not a collection of separate evil figures but the singular work of Satan himself, arriving in person after being cast down from heaven. This “false trinity” is not three entities but one being operating in three roles to counterfeit the Father, Son, and Holy Spirit. The dragon represents Satan as the false father; the Antichrist represents Satan appearing in person as a counterfeit Christ; and the false prophet represents Satan’s deceptive, miracle‑working role, imitating the Holy Spirit. These are not distinct personalities but three expressions of the same fallen being, forming a unified deception that culminates in the beast system—a global structure of worship, signs, and economic control.
The Old Testament foreshadows this singular figure. Isaiah describes the pride of Lucifer, the one who said, “I will ascend… I will exalt… I will be like the most High” (Isaiah 14:12‑14 KJV). Isaiah 27:1 names the dragon as the crooked serpent whom the LORD will punish. Daniel’s visions of the willful king—“he shall exalt himself, and magnify himself above every god” (Daniel 11:36 KJV)—and the king of fierce countenance who “shall stand up… and shall exalt himself above every god” (Daniel 8:23‑25 KJV excerpt) reveal the same self‑exalting spirit. These passages, taken together, point not to multiple figures but to a single adversary whose pride and ambition span the ages.
The New Testament reveals the moment this being arrives in person: “And the great dragon was cast out… called the Devil, and Satan… he was cast out into the earth, and his angels were cast out with him… Woe to the inhabiters of the earth… for the devil is come down unto you, having great wrath” (Revelation 12:9, 12 KJV).The descent is the unveiling of the Antichrist—not a human political leader, but Satan himself appearing as a divine figure. The “man of sin” who sits in the temple of God, showing himself that he is God (2 Thessalonians 2:3‑4), is understood here as Satan in person, fulfilling his ancient boast to be “like the most High.”
The false pre‑tribulation rapture doctrine becomes the perfect setup for this deception. By teaching that believers will be removed before the tribulation and before the Antichrist appears, it conditions many to expect Christ’s return at any moment. When Satan arrives with “all power and signs and lying wonders” (2 Thessalonians 2:9 KJV), those who expect an imminent escape will mistake him for the returning Christ and worship him. Paul’s warning—“Let no man deceive you… that day shall not come, except there come a falling away first”—is understood here as a direct refutation of any doctrine that removes the church before the revealing of Satan(see John 17:15).
Revelation 13 describes the beast receiving power from the dragon. This is not a transfer of authority between two beings but the symbolic depiction of Satan empowering his own manifestation. The world worships both the dragon and the beast because they are two faces of the same deceiver: “And they worshipped the dragon… and they worshipped the beast” (Revelation 13:4 KJV). The false prophet of Revelation 13:11‑14, who performs miracles and compels worship of the beast, is likewise understood as another role of Satan. His lamb‑like appearance and dragon‑like speech reflect Satan’s ability to disguise himself as an angel of light while speaking with the authority of the dragon. The three figures—dragon, beast, and false prophet—are thus three expressions of one being, not three separate personalities.
The mark of the beast seals allegiance to Satan and his system. The mark is spiritual rather than technological: belief in the mind and obedience in action. This mirrors God’s own seal: “And these words… shall be in thine heart… thou shalt bind them for a sign upon thine hand… and they shall be as frontlets between thine eyes” (Deuteronomy 6:6‑8 KJV). Revelation 7:3 and 14:1 describe the 144,000 sealed “in their foreheads,” reinforcing the contrast between God’s seal and Satan’s counterfeit. The mark is thus the internal acceptance and external obedience to Satan’s authority when he appears in person.
Revelation 19:20 states that the beast and the false prophet are cast into the lake of fire, followed by the devil in Revelation 20:10. These passages are understood symbolically: the “beast” and “false prophet” represent the roles or offices of Satan’s deception, not separate beings. Their destruction signifies the end of Satan’s entire system, culminating in his final judgment.
True overcomers reject the rapture lie and the mark, enduring Satan’s personal presence by faithfulness: “And they overcame him by the blood of the Lamb, and by the word of their testimony” (Revelation 12:11 KJV). They keep “the commandments of God, and the faith of Jesus” (Revelation 14:12 KJV) until the true Christ returns to destroy the deceiver: “And out of his mouth goeth a sharp sword, that with it he should smite the nations” (Revelation 19:15 KJV). The end‑time conflict is not between the church and multiple evil figures but between the faithful and the singular adversary who has taken on multiple roles to deceive the world.

[Wylliam Ireland @IrelandWylliam]

Who Are the 7,000? https://t.co/Iid5ZW84OO via @YouTube

[Wylliam Ireland @IrelandWylliam]

@RevivedThoughts https://t.co/qMatsPOfD9

[Wylliam Ireland @IrelandWylliam]

Scripture consistently describes the final fate of the wicked using literal terms such as death, perish, destroy, consume, and be no more, and these words carry their plain Hebrew and Greek meanings.

Jesus teaches in Matthew 25:46 that the wicked enter “everlasting punishment,” but the Greek phrase aiōnios kolasis (αἰώνιος κόλασις) refers to the permanent result of punishment, not endless conscious suffering; the punishment named throughout Scripture is death itself (Romans 6:23).

Jesus warns in Matthew 10:28 that God can “destroy both soul and body in hell,” using the Greek apolesai (ἀπολέσαι), meaning “to destroy utterly.” This agrees with the foundational declaration of God in Ezekiel 18:4: “Behold, all souls are mine… the soul that sinneth, it shall die.” The Hebrew word for “die” here is muth (מוּת), meaning literal death, not ongoing life in torment.

This same finality appears in the biblical teaching of the Book of Life. In the Old Testament, God warns, “Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33). The Hebrew verb machah (מָחָה) means “to wipe out, erase, remove.” In the New Testament, Jesus promises the faithful, “I will not blot out his name out of the book of life” (Revelation 3:5). To be blotted out of the Book of Life is to be removed from the register of the living — not preserved in eternal consciousness, but erased from existence. This aligns with Psalm 69:28: “Let them be blotted out of the book of the living, and not be written with the righteous.”

The fate of the wicked is not eternal life in torment, but removal from life altogether.
Even the prophetic description of Satan’s own end confirms annihilation, not eternal torment. In Ezekiel 28:18–19, God declares that He will bring forth a fire “from the midst of thee, it shall devour thee,” and “I will bring thee to ashes upon the earth… and never shalt thou be any more.” The Hebrew words ’akal (אָכַל, “devour, consume”) and ’epher (אֵפֶר, “ashes”) describe total consumption, not eternal suffering. God’s final word to Satan is not “eternal torment,” but “never shalt thou be any more.” If the chief enemy himself is reduced to ashes and ceases to exist, the same pattern applies to all who follow him.
This understanding also clarifies the symbolic passages often cited for eternal torment. When Jesus quotes Isaiah 66:24 in Mark 9:43–48 about “their worm dieth not, and the fire is not quenched,” He is citing a Hebrew picture of dead bodies (“carcases,” Isaiah 66:24), not living souls. In Hebrew idiom, an “unquenched fire” is a fire no one can stop until it has completely consumed its fuel. Revelation’s imagery follows the same Old Testament pattern: the “smoke of their torment” rising “for ever and ever” (Revelation 14:11) echoes Isaiah 34:10, where Edom’s smoke rises “for ever,” yet the land is not still burning today — the rising smoke signifies permanent destruction, not eternal burning. Revelation 20:10 describes the devil’s torment, but four verses later the lake of fire is defined as “the second death” (Revelation 20:14–15), using the Greek thanatos deuteros (θάνατος δεύτερος), literal death, not eternal life in agony.

Jude says Sodom suffered the vengeance of “eternal fire,” yet the cities are long gone; the fire’s effect is eternal, not its duration. Daniel 12:2 speaks of the wicked awakening to “everlasting contempt,” using the Hebrew dērāʾôn (דֵּרָאוֹן), meaning the memory of shame, not everlasting conscious experience. And Paul writes that the wicked will suffer “everlasting destruction” (2 Thessalonians 1:9), using olethron aiōnion (ὄλεθρον αἰώνιον), destruction that lasts forever — not destruction that never destroys.
All of this aligns perfectly with the final vision of God’s restored creation. In the New Heavens and New Earth, Scripture declares that “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4). If the wicked were alive in eternal torment, then death, sorrow, pain, and crying would still exist somewhere in God’s universe, contradicting the very nature of the new creation. Instead, Revelation says plainly that “the former things are passed away” — they no longer exist. Malachi 4:1–3 confirms this finality: the wicked become “ashes under the soles of your feet.” Obadiah 1:16 says they “shall be as though they had not been.” The biblical testimony — Hebrew, Greek, and KJV — consistently points not to eternal life in torment, but to the irreversible, everlasting death of the wicked, the blotting out of their souls from the Book of Life, and the complete consumption of evil itself, after which only righteousness remains in a universe where nothing that harms, hurts, or corrupts exists any longer.

[Wylliam Ireland @IrelandWylliam]

The biblical pattern begins with the nature of the human person. Scripture teaches that a human being is a soul (Hebrew nephesh — נֶפֶשׁ), not merely a body. The soul is the self, the conscious identity, the seat of desire, emotion, and will. The spirit (Hebrew ruach — רוּחַ; Greek pneuma — πνεῦμα) is the intellect, breath, and animating mind of the soul — the God‑given spark that gives the soul awareness. Ecclesiastes 12:7 says the spirit returns to God who gave it, while the soul stands accountable for its deeds. Thus when Scripture says, “The soul that sinneth, it shall die” (Ezekiel 18:4, Hebrew mōt tamūt — מוֹת תָּמוּת), it is declaring the death of the person, not merely the body.

[Wylliam Ireland @IrelandWylliam]

A man who does not love God cannot love his neighbor. A society that does not love God cannot restrain violence. The first commandment is the root; the second is the fruit. Cut the root, and the fruit rots. Forget God, and you will forget mercy. Abandon God, and you will abandon peace. Where the love of God dies, violence is born. Every generation reaps what it worships. This one worships itself — and so it devours itself.

[Wylliam Ireland @IrelandWylliam]

A man who does not love God cannot love his neighbor. A society that does not love God cannot restrain violence. The first commandment is the root; the second is the fruit. Cut the root, and the fruit rots. Forget God, and you will forget mercy. Abandon God, and you will abandon peace. Where the love of God dies, violence is born. Every generation reaps what it worships. This one worships itself — and so it devours itself.

[Wylliam Ireland @IrelandWylliam]

A man who does not love God cannot love his neighbor. A society that does not love God cannot restrain violence. The first commandment is the root; the second is the fruit. Cut the root, and the fruit rots. Forget God, and you will forget mercy. Abandon God, and you will abandon peace. Where the love of God dies, violence is born. Every generation reaps what it worships. This one worships itself — and so it devours itself.

[Wylliam Ireland @IrelandWylliam]

A man who does not love God cannot love his neighbor. A society that does not love God cannot restrain violence. The first commandment is the root; the second is the fruit. Cut the root, and the fruit rots. Forget God, and you will forget mercy. Abandon God, and you will abandon peace. Where the love of God dies, violence is born. Every generation reaps what it worships. This one worships itself — and so it devours itself.

[Wylliam Ireland @IrelandWylliam]

A man who does not love God cannot love his neighbor. A society that does not love God cannot restrain violence. The first commandment is the root; the second is the fruit. Cut the root, and the fruit rots. Forget God, and you will forget mercy. Abandon God, and you will abandon peace. Where the love of God dies, violence is born. Every generation reaps what it worships. This one worships itself — and so it devours itself.

[Wylliam Ireland @IrelandWylliam]

Romans
Chapter 7
1Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

9For I was alive without the law once: but when the commandment came, sin revived, and I died.

10And the commandment, which was ordained to life, I found to be unto death.

11For sin, taking occasion by the commandment, deceived me, and by it slew me.

12Wherefore the law is holy, and the commandment holy, and just, and good.

13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14For we know that the law is spiritual: but I am carnal, sold under sin.

15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16If then I do that which I would not, I consent unto the law that it is good.

17Now then it is no more I that do it, but sin that dwelleth in me.

18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19For the good that I would I do not: but the evil which I would not, that I do.

20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21I find then a law, that, when I would do good, evil is present with me.

22For I delight in the law of God after the inward man:

23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24O wretched man that I am! who shall deliver me from the body of this death?

25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

[Wylliam Ireland @IrelandWylliam]

Psalms
Chapter 136
1O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
2O give thanks unto the God of gods: for his mercy endureth for ever.

3O give thanks to the Lord of lords: for his mercy endureth for ever.

4To him who alone doeth great wonders: for his mercy endureth for ever.

5To him that by wisdom made the heavens: for his mercy endureth for ever.

6To him that stretched out the earth above the waters: for his mercy endureth for ever.

7To him that made great lights: for his mercy endureth for ever:

8The sun to rule by day: for his mercy endureth for ever:

9The moon and stars to rule by night: for his mercy endureth for ever.

10To him that smote Egypt in their firstborn: for his mercy endureth for ever:

11And brought out Israel from among them: for his mercy endureth for ever:

12With a strong hand, and with a stretched out arm: for his mercy endureth for ever.

13To him which divided the Red sea into parts: for his mercy endureth for ever:

14And made Israel to pass through the midst of it: for his mercy endureth for ever:

15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.

16To him which led his people through the wilderness: for his mercy endureth for ever.

17To him which smote great kings: for his mercy endureth for ever:

18And slew famous kings: for his mercy endureth for ever:

19Sihon king of the Amorites: for his mercy endureth for ever:

20And Og the king of Bashan: for his mercy endureth for ever:

21And gave their land for an heritage: for his mercy endureth for ever:

22Even an heritage unto Israel his servant: for his mercy endureth for ever.

23Who remembered us in our low estate: for his mercy endureth for ever:

24And hath redeemed us from our enemies: for his mercy endureth for ever.

25Who giveth food to all flesh: for his mercy endureth for ever.

26O give thanks unto the God of heaven: for his mercy endureth for ever.

[Olive Oil Seller of Truth @_BrettRyanMusic]

You are so right David. To me heart of this matter is not a calendar or a day—it is an attack on Christ, who is Lord of the Sabbath. The seventh day was never the final reality; it was a shadow, a temporary picture pointing to the true Rest that is found only in Him. That shadow has been fulfilled. Christ has come. To now judge, condemn, or bind other believers in Christ over how they honor that rest in Him is to fight against the very gospel and the liberty He won for us on the cross.
Jesus declared, “The Son of man is Lord also of the sabbath” (Mark 2:28). He healed on the Sabbath, taught that the Sabbath was made for man and not man for the Sabbath, and exposed the hard-hearted legalism that turned a day of blessing into a weapon of accusation. The same spirit is active today when people use the Old Testament commandment to shame Christians who rest wholly in Christ rather than in a literal day.
The New Testament is unmistakable:
Colossians 2:16-17 — “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ.”
Those sabbath days—including the seventh-day shadow—were nailed to His cross with the rest of the handwriting of ordinances that was against us. The substance has arrived. Our Sabbath is no longer a weekly observance in the flesh; it is Christ Himself, every single day. In Him we cease from our own dead works and enter the true rest of God (Hebrews 4). That rest is entered by faith, not by picking the correct day on the calendar.
Paul directly warns against this very judgment:
Romans 14:5-6 — “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.”
And in Galatians 4:9-10 he calls turning back to “days, and months, and times, and years” weak and beggarly elements that lead back into bondage.
True Christianity does not rest in a day. It rests in a Person—the Lord Jesus Christ. Our righteousness is not proven by which day we set aside; it is proven by His finished work. We are complete in Him (Colossians 2:10). Anyone who tries to drag believers back under that old shadow is not defending Scripture—they are opposing the freedom Christ purchased and denying that the substance has come.
Christ is Lord of the Sabbath. Stop attacking those who are in Him by demanding they serve a fulfilled shadow. The reality is here—His name is Jesus. Rest in Him alone, fully and freely, every day. That is the New Testament gospel.

[Wylliam Ireland @IrelandWylliam]

Manna or Mammon Part One https://t.co/Ei3cMpQIEb via @YouTube