Dr Mototaka Nakamura has called climate models mere "toys."
They're tuned with guesswork, he says, ignore key drivers like clouds, oceans and the sun, and cannot predict climate.
Dr Nakamura is far from fringe.
He earned his doctorate at MIT, worked with NASA and Caltech, and spent 25 years studying climate dynamics.
"Climate models are Mickey-Mouse mockeries of the real world," he says. And he argues scientists have falsified records to exaggerate recent warming, exaggerations that underpin trillion-dollar policies.
Nakamura says meaningful climate forecasting is an impossibility, and that CO2 isn't the control knob.
Envy needs an ideology, and socialism has always been happy to provide one. Mises wrote a whole book about this in 1956, The Anti-Capitalistic Mentality, and the diagnosis holds up: people who resent the outcomes of voluntary exchange will always search for a doctrine that transforms their resentment into virtue. The woke left found theirs.
Notice what wokeism and socialism share at the root. Both start from the premise that unequal outcomes prove injustice. You earned more than your neighbor? Exploitation. One group outperforms another in median income? Systemic oppression. Neither doctrine ever asks whether people made different choices, took different risks, or produced different value for others. Asking that question would ruin everything, because the entire project depends on assigning blame rather than understanding prices, profit, and loss.
Once you accept that unequal outcomes equal injustice, you need a corrector. Someone powerful. Someone with the authority to override contracts, seize property, and redistribute according to a moral hierarchy the planners themselves define. That job description has exactly one applicant: the state. This is why the woke activist and the socialist always arrive at the same policy desk, demanding rent control in New York, wealth taxes in Sacramento, hiring quotas in every HR department from Seattle to Brussels.
Marcuse and the Frankfurt School figured out decades ago that the Western worker refused to play his assigned role as revolutionary. He got rich instead. Capitalism handed him a car, a house, and air conditioning, and he stopped listening to men promising utopia through expropriation. The revolutionaries needed a new client base. Class became identity, but the machinery stayed identical: oppressor and oppressed, guilt and grievance, revolution and rule.
The love affair with socialism, then, follows logically. Wokeism supplies the moral demand for coercion; socialism supplies the economic apparatus of coercion. Neither can survive in a world of private property and voluntary exchange, because in that world you rise by serving customers, not by capturing committees. Venezuela ran this experiment from 1999 onward. The grocery shelves reported the results.
π§΅After some 3 months in Europe, I'm beginning to prepare to go back home. A few thoughts as I reflect on my experience here this summer. First, American democracy is different from what exists in the #EU today, and that shouldn't surprise anyone, but should make us think. 1/10
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